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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Interfaith Dialogues
Neeldhari Gurudwara Baijnath Sahib
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<blockquote data-quote="spnadmin" data-source="post: 127695" data-attributes="member: 35"><p><span style="color: Blue">For the curious! </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">dalbirk ji forgive me. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">I am not so much answering your question for the threat starter as I am trying to provide some background for the post which is very curious indeed. It seems to be lifted from an article in Sikhiwiki. GOPUARORA ji is describing the Neeldhari sect.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">This was the best I could find on the subject at short notice. The Neeldhari are a sect who follow a human satguru. Blue fonts are my notes.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">from Sikhiwiki:</span></p><p></p><p><strong>Neeldhari Panth</strong></p><p></p><p> <strong>From SikhiWiki</strong></p><p><a href="http://www.sikhiwiki.org/index.php/File:Bababharnamneeldhari.jpg" target="_blank"></a></p><p><a href="http://www.sikhiwiki.org/index.php/File:Bababharnamneeldhari.jpg" target="_blank"></a></p><p><strong>The Neeldhari Panth</strong> was founded by His Holiness Sant Maharaj Harnam Singh Ji (Kile Wale) in the year 1966. This organisation begun in Kile Sahib, which is now in <a href="http://www.sikhiwiki.org/index.php/Pakistan" target="_blank">Pakistan</a>; the organization shifted to Naushera Sahib in <a href="http://www.sikhiwiki.org/index.php/India" target="_blank">India</a>, after the division of India and Pakistan took place in 1947. </p><p> <strong> Historical Views</strong></p><p></p><p> Neeldharis (literally "those who wear a blue Turban") wear a free flowing blue turban called a chakuta and a blue Kamar Kassa (waist band/cummerbund) around their waist. They believe in, and bow to, the <a href="http://www.sikhiwiki.org/index.php/Shri_Guru_Granth_Sahib" target="_blank">Shri Guru Granth Sahib</a> first and then to their Sant Maharaj. They believe in strict vegetarianism and the preservation of their hair (as per the Rehat Maryada given by our 10th Guru, Sri Guru Gobind Singh ji), as do all the Neeldhari <a href="http://www.sikhiwiki.org/index.php/Sikh" target="_blank">Sikhs</a> even today, and they follow all the Gurus and Sant Maharaj. </p><p></p><p>Based on the Scriptures of the Living Guru the (<a href="http://www.sikhiwiki.org/index.php/Sri%20Guru%20Granth%20Sahib" target="_blank">Sri Guru Granth Sahib</a>) they give importance to the role that <a href="http://www.sikhiwiki.org/index.php/Sant" target="_blank">Sants</a> play in our daily life. They hold that Sant Maharaj Kile Wale Ji, who dedicated his life to the <a href="http://www.sikhiwiki.org/index.php/Simran" target="_blank">Simran</a> of <a href="http://www.sikhiwiki.org/index.php/Wahe_Guru" target="_blank">Wahe Guru</a>, was the leading, most prominent Saint of recent times. </p><p></p><p>The order, that all <a href="http://www.sikhiwiki.org/index.php/Sangat" target="_blank">Sangats</a> who were the followers of Neeldhari Sant must wear the neela (blue) items of banna (clothing) was given by His Holiness Garib Niwaz Sant Maharaj Kile Wale ji in October 1966. </p><p></p><p>“The Blue Colour signifies their believe in Peace and Non-Violence. The Chakuta (head dress) signifies a Child asking forgiveness from his Father, the Almighty Lord." </p><p></p><p><span style="color: Blue">They follow a separate rehat</span></p><p></p><p>Before 1947, In 1942 Gribanwaj je came to Himachal Pradesh. They travelled all over himachal pradesh. When Maharaj je & (sangat) reached to Baijnath sahib. </p><p></p><p><span style="color: Blue">The paragraph that follows is also directly from Sikhiwiki</span></p><p></p><p>Near railway track of Baijnath Sahib Maharaj je sat on a stone and looked arround it. Then they said to (Seth Srain waley) to buy this whole land. In future there will be (H.Q) of Khalsa panth. All the peoples of this world came here. There will be a huge and beautiful gurudwara. There will be no place left for standing here </p><p></p><p><span style="color: Blue">continues </span></p><p></p><p>Based on the Scriptures of the Living Guru the (<a href="http://www.sikhiwiki.org/index.php/Sri%20Guru%20Granth%20Sahib" target="_blank">Sri Guru Granth Sahib</a>) they give importance to the role that <a href="http://www.sikhiwiki.org/index.php/Sant" target="_blank">Sants</a> play in our daily life. They hold that Sant Maharaj Kile Wale Ji, who dedicated his life to the <a href="http://www.sikhiwiki.org/index.php/Simran" target="_blank">Simran</a> of <a href="http://www.sikhiwiki.org/index.php/Wahe_Guru" target="_blank">Wahe Guru</a>, was the leading, most prominent Saint of recent times. </p><p></p><p>The order, that all <a href="http://www.sikhiwiki.org/index.php/Sangat" target="_blank">Sangats</a> who were the followers of Neeldhari Sant must wear the neela (blue) items of banna (clothing) was given by His Holiness Garib Niwaz Sant Maharaj Kile Wale ji in October 1966. </p><p></p><p>“The Blue Colour signifies their believe in Peace and Non-Violence. The Chakuta (head dress) signifies a Child asking forgiveness from his Father, the Almighty Lord." </p><p></p><p><span style="color: Blue">The comment made by the thread poster </span></p><p></p><p>A hukam of Maharaj je (KILEY WALEY).......... "When doom day will come, One will not get meals any where. But, the peoples who following (Reht Maryada's) as duided by Maharaj je will only get meals in Baijnath sahib Gurudwara, For those peoples meals will come from sky. Waho Waho." <span style="color: Blue">comes directly from the Sikhiwiki article</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">The Sikhiwiki article also mentions </span>Gribanwaj, but <span style="color: Blue">does not provide an identity. </span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 127695, member: 35"] [COLOR=Blue]For the curious! dalbirk ji forgive me. I am not so much answering your question for the threat starter as I am trying to provide some background for the post which is very curious indeed. It seems to be lifted from an article in Sikhiwiki. GOPUARORA ji is describing the Neeldhari sect. This was the best I could find on the subject at short notice. The Neeldhari are a sect who follow a human satguru. Blue fonts are my notes. from Sikhiwiki:[/COLOR] [B]Neeldhari Panth[/B] [B]From SikhiWiki[/B] [URL="http://www.sikhiwiki.org/index.php/File:Bababharnamneeldhari.jpg"] [/URL] [B]The Neeldhari Panth[/B] was founded by His Holiness Sant Maharaj Harnam Singh Ji (Kile Wale) in the year 1966. This organisation begun in Kile Sahib, which is now in [URL="http://www.sikhiwiki.org/index.php/Pakistan"]Pakistan[/URL]; the organization shifted to Naushera Sahib in [URL="http://www.sikhiwiki.org/index.php/India"]India[/URL], after the division of India and Pakistan took place in 1947. [B] Historical Views[/B] Neeldharis (literally "those who wear a blue Turban") wear a free flowing blue turban called a chakuta and a blue Kamar Kassa (waist band/cummerbund) around their waist. They believe in, and bow to, the [URL="http://www.sikhiwiki.org/index.php/Shri_Guru_Granth_Sahib"]Shri Guru Granth Sahib[/URL] first and then to their Sant Maharaj. They believe in strict vegetarianism and the preservation of their hair (as per the Rehat Maryada given by our 10th Guru, Sri Guru Gobind Singh ji), as do all the Neeldhari [URL="http://www.sikhiwiki.org/index.php/Sikh"]Sikhs[/URL] even today, and they follow all the Gurus and Sant Maharaj. Based on the Scriptures of the Living Guru the ([URL="http://www.sikhiwiki.org/index.php/Sri%20Guru%20Granth%20Sahib"]Sri Guru Granth Sahib[/URL]) they give importance to the role that [URL="http://www.sikhiwiki.org/index.php/Sant"]Sants[/URL] play in our daily life. They hold that Sant Maharaj Kile Wale Ji, who dedicated his life to the [URL="http://www.sikhiwiki.org/index.php/Simran"]Simran[/URL] of [URL="http://www.sikhiwiki.org/index.php/Wahe_Guru"]Wahe Guru[/URL], was the leading, most prominent Saint of recent times. The order, that all [URL="http://www.sikhiwiki.org/index.php/Sangat"]Sangats[/URL] who were the followers of Neeldhari Sant must wear the neela (blue) items of banna (clothing) was given by His Holiness Garib Niwaz Sant Maharaj Kile Wale ji in October 1966. “The Blue Colour signifies their believe in Peace and Non-Violence. The Chakuta (head dress) signifies a Child asking forgiveness from his Father, the Almighty Lord." [COLOR=Blue]They follow a separate rehat[/COLOR] Before 1947, In 1942 Gribanwaj je came to Himachal Pradesh. They travelled all over himachal pradesh. When Maharaj je & (sangat) reached to Baijnath sahib. [COLOR=Blue]The paragraph that follows is also directly from Sikhiwiki[/COLOR] Near railway track of Baijnath Sahib Maharaj je sat on a stone and looked arround it. Then they said to (Seth Srain waley) to buy this whole land. In future there will be (H.Q) of Khalsa panth. All the peoples of this world came here. There will be a huge and beautiful gurudwara. There will be no place left for standing here [COLOR=Blue]continues [/COLOR] Based on the Scriptures of the Living Guru the ([URL="http://www.sikhiwiki.org/index.php/Sri%20Guru%20Granth%20Sahib"]Sri Guru Granth Sahib[/URL]) they give importance to the role that [URL="http://www.sikhiwiki.org/index.php/Sant"]Sants[/URL] play in our daily life. They hold that Sant Maharaj Kile Wale Ji, who dedicated his life to the [URL="http://www.sikhiwiki.org/index.php/Simran"]Simran[/URL] of [URL="http://www.sikhiwiki.org/index.php/Wahe_Guru"]Wahe Guru[/URL], was the leading, most prominent Saint of recent times. The order, that all [URL="http://www.sikhiwiki.org/index.php/Sangat"]Sangats[/URL] who were the followers of Neeldhari Sant must wear the neela (blue) items of banna (clothing) was given by His Holiness Garib Niwaz Sant Maharaj Kile Wale ji in October 1966. “The Blue Colour signifies their believe in Peace and Non-Violence. The Chakuta (head dress) signifies a Child asking forgiveness from his Father, the Almighty Lord." [COLOR=Blue]The comment made by the thread poster [/COLOR] A hukam of Maharaj je (KILEY WALEY).......... "When doom day will come, One will not get meals any where. But, the peoples who following (Reht Maryada's) as duided by Maharaj je will only get meals in Baijnath sahib Gurudwara, For those peoples meals will come from sky. Waho Waho." [COLOR=Blue]comes directly from the Sikhiwiki article The Sikhiwiki article also mentions [/COLOR]Gribanwaj, but [COLOR=Blue]does not provide an identity. [/COLOR] [/QUOTE]
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