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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harry Haller" data-source="post: 165817" data-attributes="member: 14641"><p>Chazji</p><p></p><p>I think it is fairly accepted that Sikhism is a religion that does not recognise sin, your quote therefore validates those that would accept the Hindu deities as real, rather than the point of reference it actually is.</p><p></p><p></p><p></p><p>Your absolutely correct, it does, but that is not surprising as what I actually said was</p><p></p><p></p><p></p><p>You see the written Bani, the word, following the words, acting out the words are a lesson in living in consonance with Creation, it is practical everyday truthful living, rather than the Yogi Bear method. </p><p></p><p>We all believe differently veerji, I do not believe Creator is a 'he', that implies 'he' has a personality, gets happy, gets sad, acts in an Abrahamic fashion, etc, the Creator for me is simply a truthful energy or force, I abide by the laws of Creation, I do not have a 'relationship'. </p><p></p><p></p><p></p><p>We must be careful we do not fall in the trap that all is good, and all is fate, it is not, our destiny lies to a huge extent in our own hands, if I smoke drugs and sleep with *****s, I will end up taking years of my life and getting a STD, if I do not, then the reward is I live longer, and do not get nasty boils, or worse. Creator gives us free will, out of that free will, we can either do the right thing, and enjoy the consequences or do the wrong thing and suffer the consequences, I find your saint like behaviour idealistic, but then I have said this before..</p><p></p><p></p><p></p><p>When a dog bites me, I do not give it a second chance to bite me, I find that completely in line with Sikhi, your interpretation ,again, seems Abrahamic and along the lines of turn the other cheek, Creator gave us a brain, it is only fair we use it, rather than blindly follow rhetoric without thinking, or using discretion, but, and I am going to be cruel here, what else can you expect when one puts more importance on repeating Bani rather than understanding it and practising it with logic and understanding, Apologies for any offence, but your swimming on the surface brother, maybe you need to dive down a bit. </p><p></p><p></p><p>Strangely enough I have absolutely no problem with the pictures, if he wants them, and she wants to send them, fine, consenting adults and all that, no problems, and I do not see it as a mistake, if they are both happy, the mistake here, in my view is being pressured into doing something that you do not want to do, doing it, and then being put under more pressure to continue, this is a classic sign of bullying, and in my view, just the start of the sort of behaviour that some males display throughout married life, once bitten, twice shy, time to get out</p><p></p><p>.</p><p></p><p>I am willing to take responsibility for my advice, worst scenario? they don't get married, he gets exposed, but the consequences of your advice are far far worse, would you be willing to take responsibility for the consequences if he does not learn very quickly?</p><p></p><p>I apologise for the tone of this post, however, in my view, people who are willing to forgive and forget do more damage than they realise, we are Sikhs, we should stand up for ourselves and illuminate those that behave this way with a big spotlight, not give them a chance to weasel out and then do it all again,</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 165817, member: 14641"] Chazji I think it is fairly accepted that Sikhism is a religion that does not recognise sin, your quote therefore validates those that would accept the Hindu deities as real, rather than the point of reference it actually is. Your absolutely correct, it does, but that is not surprising as what I actually said was You see the written Bani, the word, following the words, acting out the words are a lesson in living in consonance with Creation, it is practical everyday truthful living, rather than the Yogi Bear method. We all believe differently veerji, I do not believe Creator is a 'he', that implies 'he' has a personality, gets happy, gets sad, acts in an Abrahamic fashion, etc, the Creator for me is simply a truthful energy or force, I abide by the laws of Creation, I do not have a 'relationship'. We must be careful we do not fall in the trap that all is good, and all is fate, it is not, our destiny lies to a huge extent in our own hands, if I smoke drugs and sleep with *****s, I will end up taking years of my life and getting a STD, if I do not, then the reward is I live longer, and do not get nasty boils, or worse. Creator gives us free will, out of that free will, we can either do the right thing, and enjoy the consequences or do the wrong thing and suffer the consequences, I find your saint like behaviour idealistic, but then I have said this before.. When a dog bites me, I do not give it a second chance to bite me, I find that completely in line with Sikhi, your interpretation ,again, seems Abrahamic and along the lines of turn the other cheek, Creator gave us a brain, it is only fair we use it, rather than blindly follow rhetoric without thinking, or using discretion, but, and I am going to be cruel here, what else can you expect when one puts more importance on repeating Bani rather than understanding it and practising it with logic and understanding, Apologies for any offence, but your swimming on the surface brother, maybe you need to dive down a bit. Strangely enough I have absolutely no problem with the pictures, if he wants them, and she wants to send them, fine, consenting adults and all that, no problems, and I do not see it as a mistake, if they are both happy, the mistake here, in my view is being pressured into doing something that you do not want to do, doing it, and then being put under more pressure to continue, this is a classic sign of bullying, and in my view, just the start of the sort of behaviour that some males display throughout married life, once bitten, twice shy, time to get out . I am willing to take responsibility for my advice, worst scenario? they don't get married, he gets exposed, but the consequences of your advice are far far worse, would you be willing to take responsibility for the consequences if he does not learn very quickly? I apologise for the tone of this post, however, in my view, people who are willing to forgive and forget do more damage than they realise, we are Sikhs, we should stand up for ourselves and illuminate those that behave this way with a big spotlight, not give them a chance to weasel out and then do it all again, [/QUOTE]
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