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Gurbani (14-53)
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Quartets/Couplets (185-220)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
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Vaar Jaitsaree (705-710)
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
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Suchajee (762)
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Vaar Soohee (785-792)
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Gurbani (795-831)
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Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
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Anand (917-922)
Sadd (923-924)
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Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
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ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
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ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
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Gurbani (1327-1341)
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ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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<blockquote data-quote="hps" data-source="post: 53834" data-attributes="member: 4752"><p><span style="color: #ff6600"><span style="font-family: 'Arial'"></span></span></p><p> <span style="color: #ff6600"><span style="font-family: 'Arial'"></span></span></p><p><span style="color: #ff6600"><span style="font-family: 'Arial'"></span></span><span style="color: darkorange">Dear Cool ji</span></p><p><span style="color: darkorange">SSA. ji.</span></p><p> </p><p><span style="color: blue">Very many thanks for the beautiful post as above. I think the dust will settle within some days. I have gone through with dismay as to how someone is spoiling the peace of this thread. In any case this is not important for me .You may answer me when you are at peace. I never expected this kind of response from the educate persons on this web-site else I would not have been to this site. It is a great distraction. NO one can force anyone to answer. If one has to ask some question for the removal of doubt one should make a request in civil society. I cannot say as to what will one do if one does not fall within the parameters of the civil. Of what use is the learning that does not bring about humility that is an ornament of the practicing sikh and of good human beings. It is one’s culture and upbringing that is material.</span></p><p></p><p><span style="color: blue">If a person knows something and is still makes a nuisance one can draw some conclusions as to the intentions. However, it should not be the cause of any trouble as It is a great sin to break one's vow that one takes before coming to this world. Wealth and youth are transient and only love of God and His adorations are stable. The acrobatic mind can be controlled by making it to climb the feet of the Lord by constant simran. In this world HIS divine name is real. With one-pointed mind, one should meditate on the One Lord, and the doubts of your mind will be dispelled. Forever and ever, worship and adore Him. Day and night, do not forget Him. One whose destiny is so pre-ordained, obtains the Lord of the Universe as his Companion. Even the ungrateful ones are cherished by God . He is forever the Forgiver. It is also true that God Himself acts, and causes others to act; everything is in His Hands. This is the general teaching that one gets from SGGS. Some one are always disturbing the peace but it has been stated that there is no use of bathing at sacred shrines of pilgrimage, when the filth of stubborn pride is within the mind? The Treasure of the NAAM is acquired, and the mind reaps the lasting profit. If He grants His Grace, then we obtain it. We cannot find it by our own efforts. It is all that I have learnt so far about the ‘Naam’ and ‘shabad’. You have already explained that shabad and Naam can be, at many places, be deemed to be used in exactly similar fashion. Rest is the contextual usage. All that I wanted to know is clear. I have not to become a teacher of Gurbani. Whenever I am in doubt about the interpretation of a particular word I shall refer it to you.</span></p><p><span style="color: blue">Respected Cool ji you may like to answer the questions only when the dust has settled. In the meantime I shall keep on studying SGGS and come up to with my doubts. You are not bound to answer anyone who is simply a nuisance and is not a positive contruibutor to the thread.</span></p><p> </p><p><span style="color: blue">That is the essence of the scriptures, and that is a good omen, by which one comes to chant the Name of the Lord. Offer your prayers to Him, who shall unite you with the Creator. In any case you have already explained the meaning of ‘Shabad’ in a beautiful manner. I have learnt that one should Practice truth, contentment and kindness; this is the most excellent way of life. </span></p><p> </p><p><span style="color: blue">I have gone through first 350 pages of SGGS only and do read about 10 pages or so daily so that I can integrate the concepts. I need not discuss further unless you intend to do so and explain with the help of some lines of SGGS.</span></p><p> </p><p><span style="color: darkorange">With Warm Regards.</span></p><p><span style="color: darkorange">hps</span></p><p> </p><p><span style="color: darkorange">Respected Cool ji.</span></p><p> </p><p><span style="color: blue">My message has wrongly been placed as above Surinder ji's post .I do not know as to how to rectify this mistake. You may kindly start as and when you feel like.</span></p><p><span style="color: darkorange">Regards</span></p><p><span style="color: darkorange">hps</span></p></blockquote><p></p>
[QUOTE="hps, post: 53834, member: 4752"] [COLOR=#ff6600][FONT=Arial] [/FONT][/COLOR][COLOR=darkorange]Dear Cool ji[/COLOR] [COLOR=darkorange]SSA. ji.[/COLOR] [COLOR=blue]Very many thanks for the beautiful post as above. I think the dust will settle within some days. I have gone through with dismay as to how someone is spoiling the peace of this thread. In any case this is not important for me .You may answer me when you are at peace. I never expected this kind of response from the educate persons on this web-site else I would not have been to this site. It is a great distraction. NO one can force anyone to answer. If one has to ask some question for the removal of doubt one should make a request in civil society. I cannot say as to what will one do if one does not fall within the parameters of the civil. Of what use is the learning that does not bring about humility that is an ornament of the practicing sikh and of good human beings. It is one’s culture and upbringing that is material.[/COLOR] [COLOR=blue]If a person knows something and is still makes a nuisance one can draw some conclusions as to the intentions. However, it should not be the cause of any trouble as It is a great sin to break one's vow that one takes before coming to this world. Wealth and youth are transient and only love of God and His adorations are stable. The acrobatic mind can be controlled by making it to climb the feet of the Lord by constant simran. In this world HIS divine name is real. With one-pointed mind, one should meditate on the One Lord, and the doubts of your mind will be dispelled. Forever and ever, worship and adore Him. Day and night, do not forget Him. One whose destiny is so pre-ordained, obtains the Lord of the Universe as his Companion. Even the ungrateful ones are cherished by God . He is forever the Forgiver. It is also true that God Himself acts, and causes others to act; everything is in His Hands. This is the general teaching that one gets from SGGS. Some one are always disturbing the peace but it has been stated that there is no use of bathing at sacred shrines of pilgrimage, when the filth of stubborn pride is within the mind? The Treasure of the NAAM is acquired, and the mind reaps the lasting profit. If He grants His Grace, then we obtain it. We cannot find it by our own efforts. It is all that I have learnt so far about the ‘Naam’ and ‘shabad’. You have already explained that shabad and Naam can be, at many places, be deemed to be used in exactly similar fashion. Rest is the contextual usage. All that I wanted to know is clear. I have not to become a teacher of Gurbani. Whenever I am in doubt about the interpretation of a particular word I shall refer it to you.[/COLOR] [COLOR=blue]Respected Cool ji you may like to answer the questions only when the dust has settled. In the meantime I shall keep on studying SGGS and come up to with my doubts. You are not bound to answer anyone who is simply a nuisance and is not a positive contruibutor to the thread.[/COLOR] [COLOR=blue]That is the essence of the scriptures, and that is a good omen, by which one comes to chant the Name of the Lord. Offer your prayers to Him, who shall unite you with the Creator. In any case you have already explained the meaning of ‘Shabad’ in a beautiful manner. I have learnt that one should Practice truth, contentment and kindness; this is the most excellent way of life. [/COLOR] [COLOR=blue]I have gone through first 350 pages of SGGS only and do read about 10 pages or so daily so that I can integrate the concepts. I need not discuss further unless you intend to do so and explain with the help of some lines of SGGS.[/COLOR] [COLOR=darkorange]With Warm Regards.[/COLOR] [COLOR=darkorange]hps[/COLOR] [COLOR=darkorange]Respected Cool ji.[/COLOR] [COLOR=blue]My message has wrongly been placed as above Surinder ji's post .I do not know as to how to rectify this mistake. You may kindly start as and when you feel like.[/COLOR] [COLOR=darkorange]Regards[/COLOR] [COLOR=darkorange]hps[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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