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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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<blockquote data-quote="simpy" data-source="post: 53820" data-attributes="member: 9395"><p><span style="color: blue"><strong>Respected coolwhspr ji</strong></span></p><p> </p><p><span style="color: blue"><strong>endless thanks to you for not responding to my questions. </strong></span></p><p> </p><p><span style="color: blue"><strong>please cool down. With God's Grace this neech is totally aware of Logos concept. so asked you the question, you choose not to answer, no problems. my question is important, as it points towards the basic difference. and by not responding to it- it makes it clear in me neech's understanding that you are not much aware of what you writting..... </strong></span></p><p> </p><p><span style="color: blue"><strong>anyways you go on with your explanations. but as something will go against Gurmat please expect some questions, as if no true sikh speakup for it, who will????</strong></span></p><p><strong><span style="color: #0000ff">In this case of LOGOS CONCEPT, yes it means Word, fine but when we go into the details, the basic thing that is different is Dhan Dhan Guru Sahibaan also believed that Realization IS ACHIEVED BY HIS NADAR ONLY. this fact is totally missing from LOGOS concept. Same way there are some other issues aswell. So Dear and Respected Scholar Ji, please practice patience, while you read and explore something and you teach to others.</span></strong></p><p><strong><span style="color: #0000ff">And you are telling me about SGPC, several times it had happened that SGPC released a book then later they had to ban it, they announced decisions and then they had to change them, may be there are books talking about LOGOS, suggest which ones, i will go over them and we will see, we can suggest it to SGPC if the books are saying that Sikh Phylosophy is based on LOGOS THEORY completely, i can expain what basic differences are, and there are some major ones. May be the writer was not paying attention to other aspects of GOD, while writting that book, and SGPC could not notice that either, WE ARE HUMANS, mistakes can happen.......</span></strong></p><p> </p><p> </p><p><span style="color: blue"><strong>you can still refer to the books, these days there are online libraraies, that can provide any book to any body(members), SO WILL NOT BE A PROBLEM AT ALL....</strong></span></p><p> </p><p><span style="color: blue"><strong>and any book can get shipped from anywhere in the world within a matter of days <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> ....</strong></span></p><p> </p><p><span style="color: blue"><strong>AND ONE VERY IMPORTANT THING ME NEECH HAVE NOTICED- PLEASE DON'T TAKE IT SERIOUSLY THOUGH, IT MAY NOT BE IMPORTANT FOR OTHERS: i think both of you respected hps ji and respected coolwhspr ji went to the same school to learn English as both of you in your English writting don't use spaces between sentences very often.....</strong></span></p><p> </p><p></p><p> </p><p></p><p> </p><p><span style="color: blue"><strong>same style- Wow!!!!!!</strong></span></p><p> </p><p><span style="color: blue"><strong>forgive me please</strong></span></p></blockquote><p></p>
[QUOTE="simpy, post: 53820, member: 9395"] [COLOR=blue][B]Respected coolwhspr ji[/B][/COLOR] [COLOR=blue][B]endless thanks to you for not responding to my questions. [/B][/COLOR] [COLOR=blue][B]please cool down. With God's Grace this neech is totally aware of Logos concept. so asked you the question, you choose not to answer, no problems. my question is important, as it points towards the basic difference. and by not responding to it- it makes it clear in me neech's understanding that you are not much aware of what you writting..... [/B][/COLOR] [COLOR=blue][B]anyways you go on with your explanations. but as something will go against Gurmat please expect some questions, as if no true sikh speakup for it, who will????[/B][/COLOR] [B][COLOR=#0000ff]In this case of LOGOS CONCEPT, yes it means Word, fine but when we go into the details, the basic thing that is different is Dhan Dhan Guru Sahibaan also believed that Realization IS ACHIEVED BY HIS NADAR ONLY. this fact is totally missing from LOGOS concept. Same way there are some other issues aswell. So Dear and Respected Scholar Ji, please practice patience, while you read and explore something and you teach to others.[/COLOR][/B] [B][COLOR=#0000ff]And you are telling me about SGPC, several times it had happened that SGPC released a book then later they had to ban it, they announced decisions and then they had to change them, may be there are books talking about LOGOS, suggest which ones, i will go over them and we will see, we can suggest it to SGPC if the books are saying that Sikh Phylosophy is based on LOGOS THEORY completely, i can expain what basic differences are, and there are some major ones. May be the writer was not paying attention to other aspects of GOD, while writting that book, and SGPC could not notice that either, WE ARE HUMANS, mistakes can happen.......[/COLOR][/B] [COLOR=blue][B]you can still refer to the books, these days there are online libraraies, that can provide any book to any body(members), SO WILL NOT BE A PROBLEM AT ALL....[/B][/COLOR] [COLOR=blue][B]and any book can get shipped from anywhere in the world within a matter of days :) ....[/B][/COLOR] [COLOR=blue][B]AND ONE VERY IMPORTANT THING ME NEECH HAVE NOTICED- PLEASE DON'T TAKE IT SERIOUSLY THOUGH, IT MAY NOT BE IMPORTANT FOR OTHERS: i think both of you respected hps ji and respected coolwhspr ji went to the same school to learn English as both of you in your English writting don't use spaces between sentences very often.....[/B][/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=blue][B]same style- Wow!!!!!![/B][/COLOR] [COLOR=blue][B]forgive me please[/B][/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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