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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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<blockquote data-quote="simpy" data-source="post: 53815" data-attributes="member: 9395"><p><span style="color: blue"><strong>Respected coolwhspr Ji,</strong></span></p><p></p><p><span style="color: blue"><strong>very kind words,</strong></span></p><p><span style="color: blue"><strong>FYI- Base Meaning of Gurbani doesn't change, One cannot say that Guru's Phylosophy is based on Logos, beacuse he/she thought so. Waheguru is God- can we change that truth?</strong></span></p><p><span style="color: blue"><strong>Guru is God, Gurbani is Nirankaar, All the aspects of God described in Dhan Dhan Siri Guru Granth Sahib Ji cannot be changed, ONLY WORDS CHANGE according to Language. BUT EVERY LANGUAGE HAS SOMTHING, may not be exact but something(some word) there that can be used. </strong></span></p><p></p><p><span style="color: blue"><strong>Nobody is stopping you to post your views, but questions will be asked and explanations may also be given when something doesn't appear to be according to Gurmat..... one must be ready to share others opinion, when sharing his/her own opinion on a public forum. </strong></span></p><p></p><p><span style="color: blue"><strong>We are humans and are talking in HUMAN LANGUAGE. WATER REMAINS WATER- doesn't matter what language we speak, respected coolwhspr ji.....</strong></span></p><p></p><p><span style="color: blue"><strong>as none of my previous questions were answered, i am humbly repeating them once again:</strong></span></p><p> </p><p><strong><span style="color: #0000ff">can you explain the following line more elaborately-</span></strong></p><p> </p><p></p><p> </p><p><span style="color: blue"><strong>by reading through all you wrote- the use of word 'only' in this line- makes the whole theory of yours fall apart, respected coolwhspr ji.</strong></span></p><p> </p><p><strong><span style="color: #0000ff">what about- Anaam, Niranjan, alekh, abhekh, Nirankaar, and many more attributes (in seen & unseen and outword & inward expression) .................................</span></strong></p><p> </p><p><span style="color: blue"><strong>sorry for the interruption..... ....... .........</strong></span></p><p><strong><span style="color: #0000ff">to me neech it(this line) sounds exactly like Radha Swaami Shiv Dyaal Singh Ji's phylosophy..........</span></strong></p><p><strong><span style="color: #0000ff">And 'GRACE OF GOD' aspect is totally missing in the whole writting of yours, respected coolwhspr ji, what happened to that part. as that is the most importanr one, without this aspect-NOTHING HAPPENS.........</span></strong></p><p> </p><p><span style="color: #0000ff"><strong>Sikh phylosophy is neither totally equivalent to the Greek Concept of Logos, some major differences do exist between the two concepts. you may call it the </strong></span><span style="font-family: 'Arial'"><span style="color: #000000"><span style="font-family: 'Verdana'"><span style="color: blue"><strong>nearest equivalent........</strong></span></span></span></span></p><p><strong><span style="color: #0000ff">Sikh phylosophy cannot be called entirely based on Logos Concept......</span></strong></p><p></p><p><strong><span style="color: #0000ff">i may humbly ask more questions based on the above post later, as these ones are answered.....</span></strong></p><p> </p><p><strong><span style="color: blue">humbly asking for everybody's forgiveness</span></strong></p></blockquote><p></p>
[QUOTE="simpy, post: 53815, member: 9395"] [COLOR=blue][B]Respected coolwhspr Ji,[/B][/COLOR] [COLOR=blue][B]very kind words,[/B][/COLOR] [COLOR=blue][B]FYI- Base Meaning of Gurbani doesn't change, One cannot say that Guru's Phylosophy is based on Logos, beacuse he/she thought so. Waheguru is God- can we change that truth?[/B][/COLOR] [COLOR=blue][B]Guru is God, Gurbani is Nirankaar, All the aspects of God described in Dhan Dhan Siri Guru Granth Sahib Ji cannot be changed, ONLY WORDS CHANGE according to Language. BUT EVERY LANGUAGE HAS SOMTHING, may not be exact but something(some word) there that can be used. [/B][/COLOR] [COLOR=blue][B]Nobody is stopping you to post your views, but questions will be asked and explanations may also be given when something doesn't appear to be according to Gurmat..... one must be ready to share others opinion, when sharing his/her own opinion on a public forum. [/B][/COLOR] [COLOR=blue][B]We are humans and are talking in HUMAN LANGUAGE. WATER REMAINS WATER- doesn't matter what language we speak, respected coolwhspr ji.....[/B][/COLOR] [COLOR=blue][B]as none of my previous questions were answered, i am humbly repeating them once again:[/B][/COLOR] [B][COLOR=#0000ff]can you explain the following line more elaborately-[/COLOR][/B] [COLOR=blue][B]by reading through all you wrote- the use of word 'only' in this line- makes the whole theory of yours fall apart, respected coolwhspr ji.[/B][/COLOR] [B][COLOR=#0000ff]what about- Anaam, Niranjan, alekh, abhekh, Nirankaar, and many more attributes (in seen & unseen and outword & inward expression) .................................[/COLOR][/B] [COLOR=blue][B]sorry for the interruption..... ....... .........[/B][/COLOR] [B][COLOR=#0000ff]to me neech it(this line) sounds exactly like Radha Swaami Shiv Dyaal Singh Ji's phylosophy..........[/COLOR][/B] [B][COLOR=#0000ff]And 'GRACE OF GOD' aspect is totally missing in the whole writting of yours, respected coolwhspr ji, what happened to that part. as that is the most importanr one, without this aspect-NOTHING HAPPENS.........[/COLOR][/B] [COLOR=#0000ff][B]Sikh phylosophy is neither totally equivalent to the Greek Concept of Logos, some major differences do exist between the two concepts. you may call it the [/B][/COLOR][FONT=Arial][COLOR=#000000][FONT=Verdana][COLOR=blue][B]nearest equivalent........[/B][/COLOR][/FONT][/COLOR][/FONT] [B][COLOR=#0000ff]Sikh phylosophy cannot be called entirely based on Logos Concept......[/COLOR][/B] [B][COLOR=#0000ff]i may humbly ask more questions based on the above post later, as these ones are answered.....[/COLOR][/B] [B][COLOR=blue]humbly asking for everybody's forgiveness[/COLOR][/B] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Need Guidance In Understanding A Line From SGGS
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