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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Near Death Experiences: Reality, Dreams Or Other
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<blockquote data-quote="Ambarsaria" data-source="post: 205535" data-attributes="member: 14194"><p>Inderjeet Kaur ji thanks indeed. Two things sprang to my mind right away and this is just some personal observation. If what you say turns to be then;</p><p></p><p>1. The world indeed could be what you explained but it is us who don't think of it like that or try to make it so.</p><p></p><p>2. If you have lived a good life and have not realized what I stated in 1 then you will peacefully and lovingly could experience it say, if the creator so wishes when you exit the physical.</p><p></p><p>In a way it exemplifies that the entrance into this world is auspicious and a joy and some fortunate will experience the same on exit.</p><p></p><p>I share an anecdotal story here. My mom used to talk about her parents. Specifically she talked about the passing of his father. He was aged but otherwise healthy for his age. The night before he passed away he told his wife, I am going to be leaving my dear one and so on. Peacefully he went to bed and to sleep never to wake up.</p><p></p><p>So what brings such to know to people, was it near death experience followed by death! The more we search the more we will come to know.</p><p></p><p>Sat Sri Akal.</p><p></p><p><strong><u>PS</u>: <span style="color: #00b359"><em>There is a corollary to NDE in that let us think of a child. Do they have BBE (Before Birth Experiences) that they may be able to verbalize one day? These are all fascinating areas for exploration; as what is living but an experience. The only trap is to start making theories out of all these without due diligence or rigor.</em></span></strong></p><p></p><p><strong><span style="color: #00b359"><em>What are the tutles riding the Hippo thinking!</em></span></strong></p><p></p><p><strong><span style="color: #00b359"><em><img src="https://s.yimg.com/ny/api/res/1.2/767894RStqjJMiyQ3AzFig--/YXBwaWQ9aGlnaGxhbmRlcjtzbT0xO3c9ODAw/http://media.zenfs.com/en-GB/homerun/newsroom.news.yahoo.com.uk/91333466e69334a307b922aa11587e4b" alt="" class="fr-fic fr-dii fr-draggable " style="" /></em></span></strong></p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 205535, member: 14194"] Inderjeet Kaur ji thanks indeed. Two things sprang to my mind right away and this is just some personal observation. If what you say turns to be then; 1. The world indeed could be what you explained but it is us who don't think of it like that or try to make it so. 2. If you have lived a good life and have not realized what I stated in 1 then you will peacefully and lovingly could experience it say, if the creator so wishes when you exit the physical. In a way it exemplifies that the entrance into this world is auspicious and a joy and some fortunate will experience the same on exit. I share an anecdotal story here. My mom used to talk about her parents. Specifically she talked about the passing of his father. He was aged but otherwise healthy for his age. The night before he passed away he told his wife, I am going to be leaving my dear one and so on. Peacefully he went to bed and to sleep never to wake up. So what brings such to know to people, was it near death experience followed by death! The more we search the more we will come to know. Sat Sri Akal. [B][U]PS[/U]: [COLOR=#00b359][I]There is a corollary to NDE in that let us think of a child. Do they have BBE (Before Birth Experiences) that they may be able to verbalize one day? These are all fascinating areas for exploration; as what is living but an experience. The only trap is to start making theories out of all these without due diligence or rigor.[/I][/COLOR][/B] [B][COLOR=#00b359][I]What are the tutles riding the Hippo thinking![/I][/COLOR][/B] [B][COLOR=#00b359][I][IMG]https://s.yimg.com/ny/api/res/1.2/767894RStqjJMiyQ3AzFig--/YXBwaWQ9aGlnaGxhbmRlcjtzbT0xO3c9ODAw/http://media.zenfs.com/en-GB/homerun/newsroom.news.yahoo.com.uk/91333466e69334a307b922aa11587e4b[/IMG][/I][/COLOR][/B] [/QUOTE]
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