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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Original" data-source="post: 205510" data-attributes="member: 14400"><p>Ambarsaria Ji</p><p></p><p>I place some of my own thoughts of the same for your reflections, treat it as an invitation to further evolve the spiritual you.</p><p></p><p>Sikh spiritual is to an end of freeing the soul from the body whilst one is alive. That is to say, why wait for death to come when you can learn to die whilst still alive <em>[jeevat maryia bhav jal teryia - </em>Guru Arjun Dev Ji<em>, p775 SGGJ].</em></p><p></p><p>Baba Ji Nanak classically weaves the same, thus,</p><p></p><p><em>"jaisa jal main kamal neeralam mugi neesana </em></p><p><em>surat [consciousness] shabd [sound current] bhav sagar taryia Nanak nam vee kha na" [p938 SGGSJ]</em></p><p></p><p>[Nanak says, although both the lotus flower and the duck live in water they don't remain attached but detached and so should you human and, through connecting your surat to shabd fly away like the duck does on dry wings to the heavenly glories from whence you came].</p><p></p><p>Gur Ghar is quite elaborate in its theoretical reasoning and provides clear cut methodology to achieve the same through regular nam simran [meditation]. There is a method to journey beyond the world of senses and reason. The Sufi poet Rumi has this to say;</p><p></p><p><em>"...as long as you do not die while living, how will you obtain true wisdom ? Die therefore and come out of your body for you have died many a time of which you have no memory. And yet you still remain behind the veil of ignorance and the true method of dying you do not learn" </em>[Edit: cannot provide source, off the cuff information to advance point in question, but can on request raid my archives for further studies]</p><p></p><p>And, Bhagat Kabir, says:</p><p></p><p><em>"...Jis marne te jag dare, mere man anand, Marne te hi paiye puran parmanand." </em>[ ...the death, which the world fears, I rejoice. Only at death do I meet the absolute Guru, p1365 SGGSJ].</p><p></p><p>The beauty of all I say is to be found from within the Sikh <strong>"spiritual",</strong> particularly when reference is made of the same by Guru Amardas Ji on page 124 SGGSJ. There Maharaj Ji is blatantly telling us what, where and how it is to be found and experienced.</p><p></p><p></p><p></p><p>Goodnight Sir & Godbless</p></blockquote><p></p>
[QUOTE="Original, post: 205510, member: 14400"] Ambarsaria Ji I place some of my own thoughts of the same for your reflections, treat it as an invitation to further evolve the spiritual you. Sikh spiritual is to an end of freeing the soul from the body whilst one is alive. That is to say, why wait for death to come when you can learn to die whilst still alive [I][jeevat maryia bhav jal teryia - [/I]Guru Arjun Dev Ji[I], p775 SGGJ].[/I] Baba Ji Nanak classically weaves the same, thus, [I]"jaisa jal main kamal neeralam mugi neesana surat [consciousness] shabd [sound current] bhav sagar taryia Nanak nam vee kha na" [p938 SGGSJ][/I] [Nanak says, although both the lotus flower and the duck live in water they don't remain attached but detached and so should you human and, through connecting your surat to shabd fly away like the duck does on dry wings to the heavenly glories from whence you came]. Gur Ghar is quite elaborate in its theoretical reasoning and provides clear cut methodology to achieve the same through regular nam simran [meditation]. There is a method to journey beyond the world of senses and reason. The Sufi poet Rumi has this to say; [I]"...as long as you do not die while living, how will you obtain true wisdom ? Die therefore and come out of your body for you have died many a time of which you have no memory. And yet you still remain behind the veil of ignorance and the true method of dying you do not learn" [/I][Edit: cannot provide source, off the cuff information to advance point in question, but can on request raid my archives for further studies] And, Bhagat Kabir, says: [I]"...Jis marne te jag dare, mere man anand, Marne te hi paiye puran parmanand." [/I][ ...the death, which the world fears, I rejoice. Only at death do I meet the absolute Guru, p1365 SGGSJ]. The beauty of all I say is to be found from within the Sikh [B]"spiritual",[/B] particularly when reference is made of the same by Guru Amardas Ji on page 124 SGGSJ. There Maharaj Ji is blatantly telling us what, where and how it is to be found and experienced. Goodnight Sir & Godbless [/QUOTE]
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