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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Naushehra Dhala Heritage Sites Call For Attention
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<blockquote data-quote="spnadmin" data-source="post: 153270" data-attributes="member: 35"><p>Located along the Indo-Pak border, this village boasts of a number of significant heritage sites having a great historic and cultural value. However, they all are in a shambles and if the state government didn’t wake up to the importance of these sites and steps in to preserve them, they would soon become a part of history.</p><p></p><p>Naushehra Dhala is associated with Bibi Sukhanji, daughter of Baba Gurbakash Singh who was a descendant of Baba Budhaji. Bibi Sukhanji was married in Chaudhary family of this village. She used to live in “mahal”, the royal palace of Chaudhary clan.</p><p></p><p>However, this palace had been deteriorating over the last few years and in view of its dilapidated condition the local residents demolished it four years back. Now, at the site of the palace there stands a gurdwara which was built in the memory of Bibi Sukhan.</p><p></p><p>During the era of Bibi Sukhan, the settlement was located within four "burjs" (small bastions/watch towers) of Naushehra Dhala. At present, only one of these four exists. This octagonal two storey structure is attached with rooms on two sides. This structure has traditional ceiling and wooden doors. The structure is built with Nanakshahi bricks. A historic mosque, which is located opposite to Burj, lies abandoned and is used for storage of straw for domestic animals. It is also constructed with Nanakshahi bricks in mud mortar and masonry joints sealed with lime mortar. Internal surface is not accessible since all the three archways on front side are closed with infill walls and entrance on side is blocked due to stored material. There are remains of wall paintings on the surface of front elevation. There is also a small circular historic well adjoining the mosque on east side. There is also a samadhi of Baba Jallahan, which is among the oldest structures with traditional Nanakshahi brick on edge flooring in concentric pattern. Meanwhile, Rachanpuneet Singh, a city-based conservation architect, has submitted a report on the state of these heritage structures in Naushehra Dhala to the Punjab Heritage and Tourism Promotion Board, highlighting the need to preserve them. “Naushehra Dhala is well connected with other places of cultural heritage and tourism potential in the region such as Wagah-Attari border which is thronged by tourists for retreat ceremony and Sarai Amanat Khan village known for its heritage value. There is a need to preserve the village’s heritage sites and subsequently tap the immense tourism potential that they offer,” averred Rachanpuneet. </p><p></p><p>Perneet Singh/TNS, Naushehra Dhala, Tuesday, September 13, 2011,</p><p></p><p><a href="http://www.tribuneindia.com/2011/20110913/punjab.htm" target="_blank">http://www.tribuneindia.com/2011/20110913/punjab.htm</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 153270, member: 35"] Located along the Indo-Pak border, this village boasts of a number of significant heritage sites having a great historic and cultural value. However, they all are in a shambles and if the state government didn’t wake up to the importance of these sites and steps in to preserve them, they would soon become a part of history. Naushehra Dhala is associated with Bibi Sukhanji, daughter of Baba Gurbakash Singh who was a descendant of Baba Budhaji. Bibi Sukhanji was married in Chaudhary family of this village. She used to live in “mahal”, the royal palace of Chaudhary clan. However, this palace had been deteriorating over the last few years and in view of its dilapidated condition the local residents demolished it four years back. Now, at the site of the palace there stands a gurdwara which was built in the memory of Bibi Sukhan. During the era of Bibi Sukhan, the settlement was located within four "burjs" (small bastions/watch towers) of Naushehra Dhala. At present, only one of these four exists. This octagonal two storey structure is attached with rooms on two sides. This structure has traditional ceiling and wooden doors. The structure is built with Nanakshahi bricks. A historic mosque, which is located opposite to Burj, lies abandoned and is used for storage of straw for domestic animals. It is also constructed with Nanakshahi bricks in mud mortar and masonry joints sealed with lime mortar. Internal surface is not accessible since all the three archways on front side are closed with infill walls and entrance on side is blocked due to stored material. There are remains of wall paintings on the surface of front elevation. There is also a small circular historic well adjoining the mosque on east side. There is also a samadhi of Baba Jallahan, which is among the oldest structures with traditional Nanakshahi brick on edge flooring in concentric pattern. Meanwhile, Rachanpuneet Singh, a city-based conservation architect, has submitted a report on the state of these heritage structures in Naushehra Dhala to the Punjab Heritage and Tourism Promotion Board, highlighting the need to preserve them. “Naushehra Dhala is well connected with other places of cultural heritage and tourism potential in the region such as Wagah-Attari border which is thronged by tourists for retreat ceremony and Sarai Amanat Khan village known for its heritage value. There is a need to preserve the village’s heritage sites and subsequently tap the immense tourism potential that they offer,” averred Rachanpuneet. Perneet Singh/TNS, Naushehra Dhala, Tuesday, September 13, 2011, [url]http://www.tribuneindia.com/2011/20110913/punjab.htm[/url] [/QUOTE]
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Naushehra Dhala Heritage Sites Call For Attention
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