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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 159723" data-attributes="member: 189"><p>Its a Historically known FACT..that when Guru Angad Ji was bestowed the Gurgaddee..there is NOT a single written/oral skahi etc whereby SIKHS continued to "yearn" for and get the "Darshan" of GURU NANAK JI Sahib...Sikhs hwo lived practically their netire lives with Guru nanak ji..Baba Budha Ji etc..also didnt "get darsahn" of GURU NANAK JI..as the Nanaksariah babas Nanad Singh ishar Singh etc CLAIM to have done so. When Guur nanak ji passed on and Bhai Lehnna Ji transformed into Guru ANGAD JI..it was GURU ANGAD JI that sikhs saw, had darshan of..and bowed to.</p><p>The EXACT SAME scenario was REPEATED with each succeessor NANAK...when Guur Angad Ji passed on and Bhai Amardass Ji became Guru AMARDASS JI...no one ever again caimed he ahd "darshan" of Guur Angad Ji or Guur nanak ji...or that he set down a plate of jalebis and meditated until "GURU NANAK JI/GURU ANGAD JI" materialised in darshan Form and ATE the Thaal clean !!. Any SIKH who had a wish/desire to feed the GURU with a Thaal of Jalebis brought it to GURU AMARDASS Jis presence !!</p><p>Exact same thing was repeated till the GURGADEE was bestowed on SGGS.</p><p>1. The Namdharees FLAT OUT REFUSE to accept THIS FACT. They were however open enough/honest enough to CREATE their own .... EXTRA Judicial GURUS...claiming the Gurgadee after Guru Gobind Singh Ji...</p><p></p><p>2. BUT certain men couldnt accept the SGGS as the DEFACTO and TRUE SUccessor of GURU NANAK....but also DIDNT HAVE the honesty/guts of the Namdharees to make a clean break...these so called Brahmgyanis began to make claims that they were privileged to have "PHYSICAL DARSHAN" of GURU NANAK Ji out of the SGGS...and this physical entity ate food etc..etc...and they began to preach the SGGS as a " PHYSICAL HUMAN BODY that needs clothes, special air conditioned rooms, winter clothing, summer clothing etc etc..and this Human Body Manifests IF the sikh genuinely LOVES the SGGS so much ??? and of course the snat loves the sggs that much that Guru nanak ji appears every now and then to eat his food. IN part due to this Many HUNDREDS of SGGS birs/sukhsasn rooms have actually SHORT CIRCUITED and BURNT DOWN...becasue the air cons and fans etc left ON 24/7 to COOL the sleeping GURU..are not GUARDED 24/7 so that such incidents dont happen !! Very FEW ( in fact NONE) of the same Sants/Brahmgyanis have ever been "burnt" in such short circuits in their Thaaths/deras ???? Doest this anamoly mean anything ?? a real food consumimng human sant almost NEVER burns down in a short circuit fire in his bedroom...BUT HUNDREDS of SGGS do in fact get burnt each YEAR...Did the Fire just burn the actual physical Granth sahib or the "Guru nanak" within as well ?? was the GURU not burnt ?? didnt he say anything to the "SANT" that installed the air conditions/fans ???</p><p></p><p>ALL this is due to the FACT that the correct gurmatt explanation/menaing of "DARSHAN" has been brought down to the level of uneducated simpletons...soemthing to be SEEN with ones EYES....when GURBANI clearly tells us that EYES to see the SHABAD are NOT these physicla eyes....DARSHAN of the SHABAD is not just "seeing a vision"..its FOLLOWING the shabad and adapting our LIFE to the Shabad....becoem NIRBHAU..become NIRVAIR...dyawaan..compassionate..loving..as the SHABAD IS.</p><p></p><p>On the return journey form Hemkunt someone asked...Were YOU lucky enough to have "darshan" of Guru Gobind Singh ji..riding his blue steed with baaj in hand ?? many claim this...the Gurmatt reply is: ANY SIKH who cant have Darshan of the Ten Gurus in the SGGS..isnt worthy of his salt....Guur Ji is not hanging about riding horses in the mountains or waiting around in hazoor sahib..HE is PRESENT each moment in the SGGS..waiting when we will FOLLOW WHAT HE WROTE DOWN for us in SGGS.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 159723, member: 189"] Its a Historically known FACT..that when Guru Angad Ji was bestowed the Gurgaddee..there is NOT a single written/oral skahi etc whereby SIKHS continued to "yearn" for and get the "Darshan" of GURU NANAK JI Sahib...Sikhs hwo lived practically their netire lives with Guru nanak ji..Baba Budha Ji etc..also didnt "get darsahn" of GURU NANAK JI..as the Nanaksariah babas Nanad Singh ishar Singh etc CLAIM to have done so. When Guur nanak ji passed on and Bhai Lehnna Ji transformed into Guru ANGAD JI..it was GURU ANGAD JI that sikhs saw, had darshan of..and bowed to. The EXACT SAME scenario was REPEATED with each succeessor NANAK...when Guur Angad Ji passed on and Bhai Amardass Ji became Guru AMARDASS JI...no one ever again caimed he ahd "darshan" of Guur Angad Ji or Guur nanak ji...or that he set down a plate of jalebis and meditated until "GURU NANAK JI/GURU ANGAD JI" materialised in darshan Form and ATE the Thaal clean !!. Any SIKH who had a wish/desire to feed the GURU with a Thaal of Jalebis brought it to GURU AMARDASS Jis presence !! Exact same thing was repeated till the GURGADEE was bestowed on SGGS. 1. The Namdharees FLAT OUT REFUSE to accept THIS FACT. They were however open enough/honest enough to CREATE their own .... EXTRA Judicial GURUS...claiming the Gurgadee after Guru Gobind Singh Ji... 2. BUT certain men couldnt accept the SGGS as the DEFACTO and TRUE SUccessor of GURU NANAK....but also DIDNT HAVE the honesty/guts of the Namdharees to make a clean break...these so called Brahmgyanis began to make claims that they were privileged to have "PHYSICAL DARSHAN" of GURU NANAK Ji out of the SGGS...and this physical entity ate food etc..etc...and they began to preach the SGGS as a " PHYSICAL HUMAN BODY that needs clothes, special air conditioned rooms, winter clothing, summer clothing etc etc..and this Human Body Manifests IF the sikh genuinely LOVES the SGGS so much ??? and of course the snat loves the sggs that much that Guru nanak ji appears every now and then to eat his food. IN part due to this Many HUNDREDS of SGGS birs/sukhsasn rooms have actually SHORT CIRCUITED and BURNT DOWN...becasue the air cons and fans etc left ON 24/7 to COOL the sleeping GURU..are not GUARDED 24/7 so that such incidents dont happen !! Very FEW ( in fact NONE) of the same Sants/Brahmgyanis have ever been "burnt" in such short circuits in their Thaaths/deras ???? Doest this anamoly mean anything ?? a real food consumimng human sant almost NEVER burns down in a short circuit fire in his bedroom...BUT HUNDREDS of SGGS do in fact get burnt each YEAR...Did the Fire just burn the actual physical Granth sahib or the "Guru nanak" within as well ?? was the GURU not burnt ?? didnt he say anything to the "SANT" that installed the air conditions/fans ??? ALL this is due to the FACT that the correct gurmatt explanation/menaing of "DARSHAN" has been brought down to the level of uneducated simpletons...soemthing to be SEEN with ones EYES....when GURBANI clearly tells us that EYES to see the SHABAD are NOT these physicla eyes....DARSHAN of the SHABAD is not just "seeing a vision"..its FOLLOWING the shabad and adapting our LIFE to the Shabad....becoem NIRBHAU..become NIRVAIR...dyawaan..compassionate..loving..as the SHABAD IS. On the return journey form Hemkunt someone asked...Were YOU lucky enough to have "darshan" of Guru Gobind Singh ji..riding his blue steed with baaj in hand ?? many claim this...the Gurmatt reply is: ANY SIKH who cant have Darshan of the Ten Gurus in the SGGS..isnt worthy of his salt....Guur Ji is not hanging about riding horses in the mountains or waiting around in hazoor sahib..HE is PRESENT each moment in the SGGS..waiting when we will FOLLOW WHAT HE WROTE DOWN for us in SGGS. [/QUOTE]
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