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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="pk70" data-source="post: 73250" data-attributes="member: 5889"><p><strong>Re: Nanak is the Guru, Nanak is the Lord Himself.</strong></p><p></p><p></p><p> </p><p>Sikh 80 Ji</p><p>Thanks for respectful remarks.</p><p> </p><p>As per search done so far, Bhatta's Bani is accepted by 5th Sroop as bani because, I think, bhatt's sawaeeyes are written in reverence about Guru and his sroops. Doubtless, Mehla word shows oneness of Satguru Nanak who is revered through all sroops. Other sroops abandon their separated entity therefore praising words are for Satguru who showed people right path to be worthy of Almighty. Besides, in writing, people are made aware not to look beyond Satguru Nanak even after reading bhatt's bani. All words are symbolic, taking literal meaning can not be a work any intellectual. Since bhatt's bani is in Guru Granth Sahib ji, it must be revered as Gurbani; I strongly feel that Bani of Bhagatan ji should also be considered Gurbani as well, for we are instructed by 10th Nanak that "Granth ji should be revered as Guru in totality". We bow before GGS Ji in that reverence. Since we bow before GGS ji, should we consider Ragmala a bani? No, because so far research is done, it is proven that as a lot of kachi bani was entered without bonafide acceptance of any Satguru and ragmala was one of them; people who support ragmala as bani have no reasonable research done. Since scholars changed sides just becuase of fear or personal gains it does not mean anything that shows disrespect towards Satguru and is not allighned with Gurmat must be call gurbani. We sikhs when start arguements, most of the time, we just take a stand in stead of being open. Babu Teja Singh went to the extreme to accept bani as gurbani only authored by Guru Sahiban. He was also dead wrong because whatever was accepted by compliling authority( 5 th Nanak), how it can be questioned? Same kind of imaginative idea was given by late GB singh who went too far saying 5th Nanak edited Satguru's gurbani and chose to leave out some of it just fearing retaliation from mugal rulers.He never opened his mind to see more shabad of that kind already in GGS ji. I believe, except ragmala, all we read in Guru Granth Sahib is honourable Gurbani, nothing is in there except ragmala which is against Gurmatt. If some say so, they interpret it out of context just as some people while doing kirtan and interpretation of gurbani start quoting Urdu poetry and stories from Hindu mythology. Sometime I wonder Sikh80 ji that why dont they just try to be Sikhs as per gurbani authored by Satguru Sahibaan!</p><p>( Ref Guru Granth Aahib Parachin beeran GB Singh, Mundawani GG Singh,DG Kritav Dr Jaggi )</p><p>Har bisrat sda khuari</p><p> </p><p>pk70</p></blockquote><p></p>
[QUOTE="pk70, post: 73250, member: 5889"] [b]Re: Nanak is the Guru, Nanak is the Lord Himself.[/b] Sikh 80 Ji Thanks for respectful remarks. As per search done so far, Bhatta's Bani is accepted by 5th Sroop as bani because, I think, bhatt's sawaeeyes are written in reverence about Guru and his sroops. Doubtless, Mehla word shows oneness of Satguru Nanak who is revered through all sroops. Other sroops abandon their separated entity therefore praising words are for Satguru who showed people right path to be worthy of Almighty. Besides, in writing, people are made aware not to look beyond Satguru Nanak even after reading bhatt's bani. All words are symbolic, taking literal meaning can not be a work any intellectual. Since bhatt's bani is in Guru Granth Sahib ji, it must be revered as Gurbani; I strongly feel that Bani of Bhagatan ji should also be considered Gurbani as well, for we are instructed by 10th Nanak that "Granth ji should be revered as Guru in totality". We bow before GGS Ji in that reverence. Since we bow before GGS ji, should we consider Ragmala a bani? No, because so far research is done, it is proven that as a lot of kachi bani was entered without bonafide acceptance of any Satguru and ragmala was one of them; people who support ragmala as bani have no reasonable research done. Since scholars changed sides just becuase of fear or personal gains it does not mean anything that shows disrespect towards Satguru and is not allighned with Gurmat must be call gurbani. We sikhs when start arguements, most of the time, we just take a stand in stead of being open. Babu Teja Singh went to the extreme to accept bani as gurbani only authored by Guru Sahiban. He was also dead wrong because whatever was accepted by compliling authority( 5 th Nanak), how it can be questioned? Same kind of imaginative idea was given by late GB singh who went too far saying 5th Nanak edited Satguru's gurbani and chose to leave out some of it just fearing retaliation from mugal rulers.He never opened his mind to see more shabad of that kind already in GGS ji. I believe, except ragmala, all we read in Guru Granth Sahib is honourable Gurbani, nothing is in there except ragmala which is against Gurmatt. If some say so, they interpret it out of context just as some people while doing kirtan and interpretation of gurbani start quoting Urdu poetry and stories from Hindu mythology. Sometime I wonder Sikh80 ji that why dont they just try to be Sikhs as per gurbani authored by Satguru Sahibaan! ( Ref Guru Granth Aahib Parachin beeran GB Singh, Mundawani GG Singh,DG Kritav Dr Jaggi ) Har bisrat sda khuari pk70 [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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