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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Sikh80" data-source="post: 70204" data-attributes="member: 5290"><p><strong>Re: Nanak is the Guru; Nanak is the Lord Himself.</strong></p><p></p><p></p><p> </p><p><strong><u><span style="color: black">Truth is never in a gender Form. But May be you know something else.</span></u></strong></p><p> </p><p><strong><u><span style="color: black">It is self existent. Saibhang. Ever existent. It was ,is and shall be.The Supreme Being..<span style="font-family: 'Times New Roman'">Supreme Being who is the source and support of the spatio temporal material world..</span></span></u></strong></p><p></p><p></p><p> </p><p><strong><u><span style="font-family: 'Times New Roman'">Quote:</span></u></strong></p><p>Originally Posted by Pyramid <a href="http://www.sikhphilosophy.net/gurmat-vichaar/19100-nanak-is-guru-nanak-lord-himself-post70162.html#post70162" target="_blank"><img src="http://www.sikhphilosophy.net/webchat/buttons/viewpost.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a> </p><p>Cyber Sangat Ji,</p><p> </p><p>A few words on EULOGISING GOD:</p><p> </p><p> </p><p>Waheguru, The Great Master is EULOGISED in the company of the holy: Gurbani(PURA GURU), Sangat of those who believe in Pura Guru; not in the company of those who write: 'I DOUBT SIKH GURU'S AND GURSIKHS WHEN THEY SAY GURU'S WORDS-THERE IS NO DISTINCTION BETWEEN GURU AND GOD'. </p><p> </p><p>If Guru says IT IS SO- then it is so, Gursikh sangat dont sit and discuss- 'How CAN Guru Say This, as I dont believe it'? </p><p> </p><p>Gursikhs reaspect Gurbani- ALL OF IT, NOT JUST WHAT SUITS THEM AND THEIR LIFESTYLE. They change their thought process and life style according to Guru's Word.</p><p> </p><p>EULOGISING happens by believing every word of GURU, not by doubting one and accepting the other. Guru Sahib has given very clear instructions on the type of Sangat one should do and do'nt.</p><p> </p><p> </p><p>gavaiaa sunaiaa tina ka thanai pavay jina satguru ki agyaa sat sat kar manee(please forgive me for my spellings)</p><p> </p><p>Tuhada Das</p><p>Yograj</p><p> </p><p> </p><p>"ਪਾਰਬ੍ਰਹਮੁ ਪੂਰਨ ਬ੍ਰਹਮੁ ਗੁਰੁ ਗੋਵਿੰਦੁ ਸਿਾਣੈ ਸੋਈ ।" </p><p>paarabrahamu pooran brahamu guru govindu siaanai soee|</p><p>The fact that the transcendental Brahm is the prefect Brahm and the Guru is God, is only identified by a gurmukh, the Guru-orientated one.</p><p> </p><p>Dear Pyramid ji,</p><p> </p><p>I do agree with you at many places that Gurbani is to be eulogised in totality. However, I am also quoting from gurbani to support my point. I am not very old to sikhi.May be an year + and that is all. I am not at all well read like you. I am in the process of making my concepts. I make the concepts after consulting Granth sahib ji as my basis. Hope this is the only method available to all of us.</p><p>There are times when we have points of differences and we sort them out peacefully without making the sangat getting involved at all. it is reciprocal. You clear my doubts and I shall clear yours.I shall look into points and you look into my point. I think it is only then that we can have a unanimous decision. We are not playing games here and decide as to who wins.You have wider access to gurbani as you have wider exposure to gurbani.</p><p>Kindly consider this.</p><p>Rest of us may be 80 percent are dumb watchers and some are simply put leg pullers. Let them do that what they do.</p><p>That should not deter us from finding as to that is correct.I love Nanak dev ji as much as you love.</p><p>Hell is not going break lose if I am wrong or vice versa.At the end we all are HIS product.</p><p>Regards. and please do resond.</p><p>Rab Rakha</p><p>e&oe.</p><p>________________</p></blockquote><p></p>
[QUOTE="Sikh80, post: 70204, member: 5290"] [b]Re: Nanak is the Guru; Nanak is the Lord Himself.[/b] [B][U][COLOR=black]Truth is never in a gender Form. But May be you know something else.[/COLOR][/U][/B] [B][U][COLOR=black]It is self existent. Saibhang. Ever existent. It was ,is and shall be.The Supreme Being..[FONT=Times New Roman]Supreme Being who is the source and support of the spatio temporal material world..[/FONT][/COLOR][/U][/B] [B][U][/U][/B] [B][U][FONT=Times New Roman]Quote:[/FONT][/U][/B] Originally Posted by Pyramid [URL="http://www.sikhphilosophy.net/gurmat-vichaar/19100-nanak-is-guru-nanak-lord-himself-post70162.html#post70162"][IMG]http://www.sikhphilosophy.net/webchat/buttons/viewpost.gif[/IMG][/URL] Cyber Sangat Ji, A few words on EULOGISING GOD: Waheguru, The Great Master is EULOGISED in the company of the holy: Gurbani(PURA GURU), Sangat of those who believe in Pura Guru; not in the company of those who write: 'I DOUBT SIKH GURU'S AND GURSIKHS WHEN THEY SAY GURU'S WORDS-THERE IS NO DISTINCTION BETWEEN GURU AND GOD'. If Guru says IT IS SO- then it is so, Gursikh sangat dont sit and discuss- 'How CAN Guru Say This, as I dont believe it'? Gursikhs reaspect Gurbani- ALL OF IT, NOT JUST WHAT SUITS THEM AND THEIR LIFESTYLE. They change their thought process and life style according to Guru's Word. EULOGISING happens by believing every word of GURU, not by doubting one and accepting the other. Guru Sahib has given very clear instructions on the type of Sangat one should do and do'nt. gavaiaa sunaiaa tina ka thanai pavay jina satguru ki agyaa sat sat kar manee(please forgive me for my spellings) Tuhada Das Yograj "ਪਾਰਬ੍ਰਹਮੁ ਪੂਰਨ ਬ੍ਰਹਮੁ ਗੁਰੁ ਗੋਵਿੰਦੁ ਸਿਾਣੈ ਸੋਈ ।" paarabrahamu pooran brahamu guru govindu siaanai soee| The fact that the transcendental Brahm is the prefect Brahm and the Guru is God, is only identified by a gurmukh, the Guru-orientated one. Dear Pyramid ji, I do agree with you at many places that Gurbani is to be eulogised in totality. However, I am also quoting from gurbani to support my point. I am not very old to sikhi.May be an year + and that is all. I am not at all well read like you. I am in the process of making my concepts. I make the concepts after consulting Granth sahib ji as my basis. Hope this is the only method available to all of us. There are times when we have points of differences and we sort them out peacefully without making the sangat getting involved at all. it is reciprocal. You clear my doubts and I shall clear yours.I shall look into points and you look into my point. I think it is only then that we can have a unanimous decision. We are not playing games here and decide as to who wins.You have wider access to gurbani as you have wider exposure to gurbani. Kindly consider this. Rest of us may be 80 percent are dumb watchers and some are simply put leg pullers. Let them do that what they do. That should not deter us from finding as to that is correct.I love Nanak dev ji as much as you love. Hell is not going break lose if I am wrong or vice versa.At the end we all are HIS product. Regards. and please do resond. Rab Rakha e&oe. ________________ [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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