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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Archived_member2" data-source="post: 68185" data-attributes="member: 259"><p><strong>Re: Is it So?</strong></p><p></p><p>Pray Truth for all and say Satsriakaal!</p><p>Dear all and AmbarDhara Jee!</p><p></p><p>Welcome to the Forum. Thanks for your impulse.</p><p></p><p>Gur is the knowledge, technique or way. Baanee is the speech or spoken word.</p><p>Gurbaanee is the technique of the spoken words.</p><p>The true Gurus often use the word Gurbaanee but nowhere they confirm that it is exclusively their spoken words or the written version of their praise Hymns.</p><p>All the Gurus suggest all to receive it from the Sat Guroo, Sadhu or Saint.</p><p></p><p>The true Guroo transfers the technique of Naam Simran through His speech. Singing with Him one reveals the technique. That is always a success and soothing. This results in the meditation on that Naam. One receives it because of earlier Karmas.</p><p></p><p>Guru Arjan Dev is singing.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">gurbwxI gwvh BweI ]</span></span></span></p><p>gurbaanee gaavah bhaa-ee.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">Eh sPl sdw suKdweI ]</span></span></span></p><p>oh safal sadaa sukh-daa-ee.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">nwnk nwmu iDAwieAw ]</span></span></span></p><p>naanak naamu Dhiaa-i-aa.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">pUrib iliKAw pwieAw ]2]17]81] (19, soriT, gurU Arjn dyv)</span></span></span> </p><p>poorab likhiaa paaiaa. ||2||17||81|| (SGGS Ang 628-19, Sorathi, Guru Arjan Dev)</p><p></p><p>**************</p><p></p><p>Guru Amardaas Jee is singing.</p><p></p><p><span style="font-family: 'Gurbaniwebthick'"><span style="font-size: 18px"><span style="color: DarkOrange">ibnu gur iknY n pwieE ibrQw jnmu gvwie ]</span></span></span></p><p><span style="font-family: 'Gurbanihindiweb'"><span style="font-size: 18px"><span style="color: Blue">ibnu gur iknY n pweAo ibrQw jnmu gvwe ]</span></span></span></p><p>binu gur kinai na paaio birthaa janamu gavaai. SGGS Ang 33-15.</p><p>Without Gur no one has received. Vainly birth is lost.</p><p></p><p>Please ponder. Before the time of the Gurus fortunate persons received the knowledge (Gur) of Naam Simran too. During the first four Gurus they also transferred this knowledge to many. Sri Guru Granth Sahib Jee came in written or printed form later though.</p><p></p><p>Today Baabaas and preachers have the printed Sri Guru Granth Sahib Jee but the Gur of true Naam Simran is lost. </p><p>Does it play any role for them till their worldly business is in tact?</p><p></p><p>**************</p><p></p><p>The universal truth is the spoken Gur through the mouth of the Sat Guroo, Sadhu or Saint. This is eternal.</p><p>The printed matter comes into existence and perishes.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 68185, member: 259"] [b]Re: Is it So?[/b] Pray Truth for all and say Satsriakaal! Dear all and AmbarDhara Jee! Welcome to the Forum. Thanks for your impulse. Gur is the knowledge, technique or way. Baanee is the speech or spoken word. Gurbaanee is the technique of the spoken words. The true Gurus often use the word Gurbaanee but nowhere they confirm that it is exclusively their spoken words or the written version of their praise Hymns. All the Gurus suggest all to receive it from the Sat Guroo, Sadhu or Saint. The true Guroo transfers the technique of Naam Simran through His speech. Singing with Him one reveals the technique. That is always a success and soothing. This results in the meditation on that Naam. One receives it because of earlier Karmas. Guru Arjan Dev is singing. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]gurbwxI gwvh BweI ][/COLOR][/SIZE][/FONT] gurbaanee gaavah bhaa-ee. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]Eh sPl sdw suKdweI ][/COLOR][/SIZE][/FONT] oh safal sadaa sukh-daa-ee. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]nwnk nwmu iDAwieAw ][/COLOR][/SIZE][/FONT] naanak naamu Dhiaa-i-aa. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]pUrib iliKAw pwieAw ]2]17]81] (19, soriT, gurU Arjn dyv)[/COLOR][/SIZE][/FONT] poorab likhiaa paaiaa. ||2||17||81|| (SGGS Ang 628-19, Sorathi, Guru Arjan Dev) ************** Guru Amardaas Jee is singing. [FONT="Gurbaniwebthick"][SIZE="5"][COLOR="DarkOrange"]ibnu gur iknY n pwieE ibrQw jnmu gvwie ][/COLOR][/SIZE][/FONT] [FONT="Gurbanihindiweb"][SIZE="5"][COLOR="Blue"]ibnu gur iknY n pweAo ibrQw jnmu gvwe ][/COLOR][/SIZE][/FONT] binu gur kinai na paaio birthaa janamu gavaai. SGGS Ang 33-15. Without Gur no one has received. Vainly birth is lost. Please ponder. Before the time of the Gurus fortunate persons received the knowledge (Gur) of Naam Simran too. During the first four Gurus they also transferred this knowledge to many. Sri Guru Granth Sahib Jee came in written or printed form later though. Today Baabaas and preachers have the printed Sri Guru Granth Sahib Jee but the Gur of true Naam Simran is lost. Does it play any role for them till their worldly business is in tact? ************** The universal truth is the spoken Gur through the mouth of the Sat Guroo, Sadhu or Saint. This is eternal. The printed matter comes into existence and perishes. Balbir Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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