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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="KAMLASINGH" data-source="post: 135810" data-attributes="member: 13564"><p>I think the translation of this Shabad is problematic for many reasons. First of all it is one "tuk" taken from the shabad. A shabad is a complete composition. So, to understand the concept, or the idea, the composer is trying to relay to the reader, is only understood by reading the entire composition. </p><p></p><p>Secondly, the name "Nanak" in the shabad is symbolic. There is a specific reason why all the nine Guruji's whose bani is in The Guru Granth Sahib, use Nanak as their name. While Guru Gobind Singh Ji never used "Nanak" in his bani. If we do not understand the symbolism, we can't understand the bani.</p><p></p><p>Thirdly, the translators (all of them) of Sri Guru Granth Sahib believe that Gurbani is just another philosophy, and translate it from that point of view. They can never grasp the essence of gurbani.</p><p></p><p>Lastly, a reader can not understand gurbani unless the reader is in the same state of mind as the writer. The writer in this case is connected with God, that means the reader must be enlightened before he or she can understand gurbani. </p><p> </p><p>After reading the entire Shabad, I think the meaning of this "tuk" is: Guru (meaning God) is Nanak (symbolic), and Nanak(symbolically) is Guru (God). One does not exist without the other. It is like, the creation (karma), does not exist without the support of the creator (dharma), and the dharma is not needed, if there is no karma, or creation.</p><p></p><p>For example, if one creates a product or a service, to make this product or service useful, one needs to support and sustain the creation. The creation of the good or service in this case is Karma, or creation, and the support function to sustain the good or service is dharma. If one does not have a good or service to sell, one does not need sales force to sell it, and does not need money for the payroll. Similarly, if one has a good or service to sell, one can not do it unless one has the support structure to sustain.</p><p></p><p>So, in nut shell, the meaning of the stated tuk is: the creation does not exist without the creator's support, and the creators support is not needed if there is no creation.</p></blockquote><p></p>
[QUOTE="KAMLASINGH, post: 135810, member: 13564"] I think the translation of this Shabad is problematic for many reasons. First of all it is one "tuk" taken from the shabad. A shabad is a complete composition. So, to understand the concept, or the idea, the composer is trying to relay to the reader, is only understood by reading the entire composition. Secondly, the name "Nanak" in the shabad is symbolic. There is a specific reason why all the nine Guruji's whose bani is in The Guru Granth Sahib, use Nanak as their name. While Guru Gobind Singh Ji never used "Nanak" in his bani. If we do not understand the symbolism, we can't understand the bani. Thirdly, the translators (all of them) of Sri Guru Granth Sahib believe that Gurbani is just another philosophy, and translate it from that point of view. They can never grasp the essence of gurbani. Lastly, a reader can not understand gurbani unless the reader is in the same state of mind as the writer. The writer in this case is connected with God, that means the reader must be enlightened before he or she can understand gurbani. After reading the entire Shabad, I think the meaning of this "tuk" is: Guru (meaning God) is Nanak (symbolic), and Nanak(symbolically) is Guru (God). One does not exist without the other. It is like, the creation (karma), does not exist without the support of the creator (dharma), and the dharma is not needed, if there is no karma, or creation. For example, if one creates a product or a service, to make this product or service useful, one needs to support and sustain the creation. The creation of the good or service in this case is Karma, or creation, and the support function to sustain the good or service is dharma. If one does not have a good or service to sell, one does not need sales force to sell it, and does not need money for the payroll. Similarly, if one has a good or service to sell, one can not do it unless one has the support structure to sustain. So, in nut shell, the meaning of the stated tuk is: the creation does not exist without the creator's support, and the creators support is not needed if there is no creation. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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