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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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<blockquote data-quote="Amarpal" data-source="post: 131470" data-attributes="member: 10"><p>Dear Khalsa Ji,</p><p> </p><p>As I understand, which I have said ealier in my last post on Sukhmani Sahib, and which I reproduce below"</p><p> </p><p>"Each one of us is born in this world with a mission. The mission consists of three elements (i) To pay for the past Karma and exhaust them; (ii) The experience positive and negative aspects of life on earth, learn from them and evolve to a higher level of spirituality; and (iii) To act as an instrument of ‘The Sat’ to protect and sustain the creation of ‘The Sat’ and to and help in evolving it to a higher level. The sum total of these three elements is equal to 1 i.e. one life. The weighing factors of these three elements in life vary form individual to individual depending on one’s past Karmas. The person who has accumulated lots of bad Karmas in past life will find its life more loaded with the task of exhausting i.e. paying for those Karmas. On the other side of the spectrum, the person, who has no negative Karmas and who in a way has already evolved to the highest spiritual level, will have its life loaded with the third element, ie. The live their lives as an instrument of ‘The Sat’. Nanak, Gautam, Jesus and Mahavira belonged to this class. Most of the other individuals fall in between these two extremes of the spectrum; their mission of life is loaded with all the three elements, with varying weighing factor for each of the element for each one of them. All this depends on the individual’s past Karmas."</p><p> </p><p>Guru sahib had no past karmas to exhaust, his mission was to help us and thus serve the cause of 'The Sat'. Guru Nanak Dev Ji is (I have used 'is' because I am convinced that his soul is still around and is guiding us, this is my personal understanding) a very evolved soul. Guru Sahib out of unlimited compassion for the suffering creation of 'The Sat' he took birth in human form.</p><p> </p><p>When a soul takes form and is born in this world, its past (the quality and nature of its soul) remains hidden from it. All the limitations of the body, into which this soul resides get applied to this new born. The new born has to strive and, where needed, struggle hard and grow to discover its true self. When this was achieved by Guru Nanak Dev Ji, his true self blossomed and found expression in his divinity, the evolved soul got expreesed through his work and speech. This event is characterised by Guru Nanak's statement ' There is no Hindu, there is no Musalman'. After this Guru Sahib went around helping others to evolve and discover thier ture self. Till this event Guru Sahib was trying and learn the truth from different groups of Sadhus and Fakirs. Similar wandering and struggle was part of live 'Gautam the Buddha'. He to broke the shell (mental) of the body to reach the Gyana that was always present in him.</p><p> </p><p>As I understand the 'Bodied Nanak' is Divine Guru, in soul form it is one with 'The Sat'. The Divinity of the 'Bodied Nanak' came from the highly evolved pure Soul that resided in him, which he has discovered during his own life time.</p><p> </p><p>With love and respect for all.</p><p> </p><p>Amarpal Singh</p></blockquote><p></p>
[QUOTE="Amarpal, post: 131470, member: 10"] Dear Khalsa Ji, As I understand, which I have said ealier in my last post on Sukhmani Sahib, and which I reproduce below" "Each one of us is born in this world with a mission. The mission consists of three elements (i) To pay for the past Karma and exhaust them; (ii) The experience positive and negative aspects of life on earth, learn from them and evolve to a higher level of spirituality; and (iii) To act as an instrument of ‘The Sat’ to protect and sustain the creation of ‘The Sat’ and to and help in evolving it to a higher level. The sum total of these three elements is equal to 1 i.e. one life. The weighing factors of these three elements in life vary form individual to individual depending on one’s past Karmas. The person who has accumulated lots of bad Karmas in past life will find its life more loaded with the task of exhausting i.e. paying for those Karmas. On the other side of the spectrum, the person, who has no negative Karmas and who in a way has already evolved to the highest spiritual level, will have its life loaded with the third element, ie. The live their lives as an instrument of ‘The Sat’. Nanak, Gautam, Jesus and Mahavira belonged to this class. Most of the other individuals fall in between these two extremes of the spectrum; their mission of life is loaded with all the three elements, with varying weighing factor for each of the element for each one of them. All this depends on the individual’s past Karmas." Guru sahib had no past karmas to exhaust, his mission was to help us and thus serve the cause of 'The Sat'. Guru Nanak Dev Ji is (I have used 'is' because I am convinced that his soul is still around and is guiding us, this is my personal understanding) a very evolved soul. Guru Sahib out of unlimited compassion for the suffering creation of 'The Sat' he took birth in human form. When a soul takes form and is born in this world, its past (the quality and nature of its soul) remains hidden from it. All the limitations of the body, into which this soul resides get applied to this new born. The new born has to strive and, where needed, struggle hard and grow to discover its true self. When this was achieved by Guru Nanak Dev Ji, his true self blossomed and found expression in his divinity, the evolved soul got expreesed through his work and speech. This event is characterised by Guru Nanak's statement ' There is no Hindu, there is no Musalman'. After this Guru Sahib went around helping others to evolve and discover thier ture self. Till this event Guru Sahib was trying and learn the truth from different groups of Sadhus and Fakirs. Similar wandering and struggle was part of live 'Gautam the Buddha'. He to broke the shell (mental) of the body to reach the Gyana that was always present in him. As I understand the 'Bodied Nanak' is Divine Guru, in soul form it is one with 'The Sat'. The Divinity of the 'Bodied Nanak' came from the highly evolved pure Soul that resided in him, which he has discovered during his own life time. With love and respect for all. Amarpal Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Nanak Is The Guru, Nanak Is The Lord Himself
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