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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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'Naam' - My Understanding
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<blockquote data-quote="Ambarsaria" data-source="post: 139822" data-attributes="member: 14194"><p>spnadmin ji I try not be clever but I try to remember sakhis (not literally) how Guru Nanak was removing fads, burhms and vehms. I don't want Sikhi to drift towards a pre-Baba Nanak era.</p><p></p><p>He basically encouraged people to think and find for themselves whether it was,</p><p></p><p></p><ul> <li data-xf-list-type="ul">Watering his far away plantations from the edge of a river where hindus were sending water to their ancestors</li> <li data-xf-list-type="ul">Whether asking people who complained about the direction of his feet towards Mecca and asked them to move these towards a non-God direction</li> </ul><p>If I may digress again with another Qawalli again related to Baba Bulley Shah ji and this one is going to be tougher versus the previous piece of cake. I can make sense of it let us see our collective experience,</p><p></p><p><a href="http://www.youtube.com/watch?v=W3ZrlkIFJKU&feature=player_detailpage" target="_blank">YouTube - Kalam Buleh shah, Iha Miti Hukum Karay, saraiki</a></p><p></p><p>By the way way more learned people have established that "waheguru" is not in Guru Granth Sahib ji so just chanting it is not "Bani Simran". So let us establish typical Naam Simran scenario that I have experienced,</p><p></p><p></p><ol> <li data-xf-list-type="ol">Ik Onkar .... GOOD in Guru Granth Sahib Ji</li> <li data-xf-list-type="ol">Satnam .... GOOD in Guru Granth Sahib Ji</li> <li data-xf-list-type="ol">Wahegur,waheguru,waheguru.............. .... WHATEVER not in Guru Granth Sahib Ji</li> </ol><p>If you have experienced some of the "Waheguru Group" simrans, I experienced that the frenzy and head shaking, jhooming comes from where "waheguru, waheguru, ..... takes off.</p><p></p><p>The Guru Granth Sahib ji Bani words (example 1 and 2 above) are actually very non-violent lacking of agitation and full of sehaj, dheraj, reflection and peaceful.</p><p></p><p>Just some other points to ponder,</p><p></p><p></p><ul> <li data-xf-list-type="ul">If people are allowed to watch the video in this post they may notice the tempo and antics very similar to some in frenzied simran (from a Gurbani or Sikhism perspective absolutely not as bad but similar in many ways).</li> <li data-xf-list-type="ul">Another observation is in reference to Sikh Rehat Miryada. The main singer's beard color is I believe what is meant by Singh will not color their beard.</li> </ul><p><em>Let us not forget Baba Nanak ji and take sikhi back to pre-Baba Nanak ji.</em></p><p></p><p><em>Let us not forget Guru Gobind Singh ji and take Sikhism back to pre-Guru Gobind Singh ji.</em></p><p><em></em></p><p>No offence is intended as I find general participants at spn to be very intelligent, respectful and understanding people with views and understanding that may differ from each other.</p><p></p><p>Hope it adds to the dialog in this thread.</p><p></p><p>Sat Sri Akal.</p><p></p><p>PS: Apparently the language in the qawalli is Saraiki and a combination of Punjabi and Sindhi. I stand corrected though.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 139822, member: 14194"] spnadmin ji I try not be clever but I try to remember sakhis (not literally) how Guru Nanak was removing fads, burhms and vehms. I don't want Sikhi to drift towards a pre-Baba Nanak era. He basically encouraged people to think and find for themselves whether it was, [LIST] [*]Watering his far away plantations from the edge of a river where hindus were sending water to their ancestors [*]Whether asking people who complained about the direction of his feet towards Mecca and asked them to move these towards a non-God direction [/LIST] If I may digress again with another Qawalli again related to Baba Bulley Shah ji and this one is going to be tougher versus the previous piece of cake. I can make sense of it let us see our collective experience, [url="http://www.youtube.com/watch?v=W3ZrlkIFJKU&feature=player_detailpage"]YouTube - Kalam Buleh shah, Iha Miti Hukum Karay, saraiki[/url] By the way way more learned people have established that "waheguru" is not in Guru Granth Sahib ji so just chanting it is not "Bani Simran". So let us establish typical Naam Simran scenario that I have experienced, [LIST=1] [*]Ik Onkar .... GOOD in Guru Granth Sahib Ji [*]Satnam .... GOOD in Guru Granth Sahib Ji [*]Wahegur,waheguru,waheguru.............. .... WHATEVER not in Guru Granth Sahib Ji [/LIST] If you have experienced some of the "Waheguru Group" simrans, I experienced that the frenzy and head shaking, jhooming comes from where "waheguru, waheguru, ..... takes off. The Guru Granth Sahib ji Bani words (example 1 and 2 above) are actually very non-violent lacking of agitation and full of sehaj, dheraj, reflection and peaceful. Just some other points to ponder, [LIST] [*]If people are allowed to watch the video in this post they may notice the tempo and antics very similar to some in frenzied simran (from a Gurbani or Sikhism perspective absolutely not as bad but similar in many ways). [*]Another observation is in reference to Sikh Rehat Miryada. The main singer's beard color is I believe what is meant by Singh will not color their beard. [/LIST] [I]Let us not forget Baba Nanak ji and take sikhi back to pre-Baba Nanak ji.[/I] [I]Let us not forget Guru Gobind Singh ji and take Sikhism back to pre-Guru Gobind Singh ji. [/I] No offence is intended as I find general participants at spn to be very intelligent, respectful and understanding people with views and understanding that may differ from each other. Hope it adds to the dialog in this thread. Sat Sri Akal. PS: Apparently the language in the qawalli is Saraiki and a combination of Punjabi and Sindhi. I stand corrected though. [/QUOTE]
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