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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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'Naam' - My Understanding
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<blockquote data-quote="Ambarsaria" data-source="post: 139765" data-attributes="member: 14194"><p>jgtkhalsa ji, I excerpt the following from your post in red and my comments follow,</p><p></p><p style="text-align: center"></p> <ul style="text-align: center"> <li data-xf-list-type="ul"><span style="color: Red">Most Sikhs do not even show interest in learning meditation. </span></li> </ul> <p style="margin-left: 20px"><p style="margin-left: 20px"><p style="text-align: left"></p> <ul style="text-align: left"> <li data-xf-list-type="ul"><em>Most sikhs if not all sikhs show interest in learning. <br /> </em></li> <li data-xf-list-type="ul"><em>Learning meditation is just one part of learning. Others include,</em><ul> <li data-xf-list-type="ul"><em>Learning to work</em></li> <li data-xf-list-type="ul"><em>Learning to share</em></li> <li data-xf-list-type="ul"><em>Learning to raise family</em></li> <li data-xf-list-type="ul"><em>Learning to fight against injustice</em></li> <li data-xf-list-type="ul"><em>Learning martial arts as in sant-sipahi being the image of a sikh</em></li> <li data-xf-list-type="ul"><em>and many more, ....<br /> </em></li> </ul> </li> <li data-xf-list-type="ul"><em>A practical lifestyle of kirat-kamai and vand ke shakna was given equal if not more importance in sikhism</em></li> <li data-xf-list-type="ul"><em>Sikhism is not yogism</em><ul> <li data-xf-list-type="ul"><em>As a matter of fact Yogi's with </em><em>Body modifications like with earings, nose rings, bhibuti (ashes on their body), etc., and claims like the following are called bhatakday (wanderers) with little credibility attached,</em><ul> <li data-xf-list-type="ul"><em>Special powers</em></li> <li data-xf-list-type="ul"><em>Contorted body movements</em></li> <li data-xf-list-type="ul"><em>Control of destiny</em></li> <li data-xf-list-type="ul"><em>Telling the future<br /> </em></li> </ul> </li> </ul> </li> </ul> </p> <p style="margin-left: 20px"><p style="text-align: left"></p> <ul style="text-align: left"> <li data-xf-list-type="ul"><span style="color: Red">Everything short of learning to truly meditate on the Naam is a distraction from the real goal.</span></li> <li data-xf-list-type="ul"><em>I am sorry but for sikhs the Gurus have taught and established Sikhism with pretty self challenging and continuously self betterment goals</em></li> <li data-xf-list-type="ul"><em>Please describe your qualifications to set the single goal that you speak of regarding "meditation on Naam" and ignore even more complete lifestyle goals that sikhs find in Gurus writings and teachings.</em></li> </ul> <p style="text-align: left"></p> <ul style="text-align: left"> <li data-xf-list-type="ul"></li> </ul> </p> <p style="text-align: left">As findingmyway stated we can kind of surmize your agenda regarding Kundalini yoga and yogism but perhaps it will fit better under other religions or cults.</p> <p style="text-align: left"></p> <p style="text-align: left">A suggestion to the moderators if we want to open a new forum for Yogis and cults, etc.</p> <p style="text-align: left"></p> <p style="text-align: left">Sat Sri Akal.</p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> </p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 139765, member: 14194"] jgtkhalsa ji, I excerpt the following from your post in red and my comments follow, [CENTER] [LIST] [*][COLOR=Red]Most Sikhs do not even show interest in learning meditation. [/COLOR] [/LIST] [INDENT][INDENT][LEFT] [LIST] [*][I]Most sikhs if not all sikhs show interest in learning. [/I] [*][I]Learning meditation is just one part of learning. Others include,[/I] [LIST] [*][I]Learning to work[/I] [*][I]Learning to share[/I] [*][I]Learning to raise family[/I] [*][I]Learning to fight against injustice[/I] [*][I]Learning martial arts as in sant-sipahi being the image of a sikh[/I] [*][I]and many more, .... [/I] [/LIST] [*][I]A practical lifestyle of kirat-kamai and vand ke shakna was given equal if not more importance in sikhism[/I] [*][I]Sikhism is not yogism[/I] [LIST] [*][I]As a matter of fact Yogi's with [/I][I]Body modifications like with earings, nose rings, bhibuti (ashes on their body), etc., and claims like the following are called bhatakday (wanderers) with little credibility attached,[/I] [LIST] [*][I]Special powers[/I] [*][I]Contorted body movements[/I] [*][I]Control of destiny[/I] [*][I]Telling the future [/I] [/LIST] [/LIST] [/LIST] [/LEFT] [/INDENT][/INDENT][INDENT][LEFT] [LIST] [*][COLOR=Red]Everything short of learning to truly meditate on the Naam is a distraction from the real goal.[/COLOR] [*][I]I am sorry but for sikhs the Gurus have taught and established Sikhism with pretty self challenging and continuously self betterment goals[/I] [*][I]Please describe your qualifications to set the single goal that you speak of regarding "meditation on Naam" and ignore even more complete lifestyle goals that sikhs find in Gurus writings and teachings.[/I] [/LIST] [LIST] [*] [/LIST] [/LEFT] [/INDENT][LEFT]As findingmyway stated we can kind of surmize your agenda regarding Kundalini yoga and yogism but perhaps it will fit better under other religions or cults. A suggestion to the moderators if we want to open a new forum for Yogis and cults, etc. Sat Sri Akal. [/LEFT] [/CENTER] [/QUOTE]
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