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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam And Name
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 93215" data-attributes="member: 189"><p>Dear tejwant Singh Ji,</p><p>Gurfateh.</p><p></p><p>My decades of teaching and dealing with young minds taught me that inquisitiveness is a human trait naturally born in most if not all. I also found out that if we are like the yeast...the inquisitiveness rises and expands like the flour.... we just have to shape it and keep it rising in an orderly manner. Thats what i humbly put is Guru nanak jis WAY of teaching....He is the Supreme Teacher.</p><p></p><p>There are many schools and academies that teach Gurbani and Sikh history..etc..the exact same subjects as i teach. But these teachers insist on bringing in stories, fables. miracles etc....and use these as a crutch to teach Gurbani....to keep the interest they say. I say..GURBANI is intrinsically INTERESTING....Guru nanak ji is supreme even without we trying to show his divinity through so called "miracles" in His life. Unlike the Biblical religions."miracles" are NOT a sign of Prophethood/divinity etc in Sikhism..in Sikhi and Gurbani we have the Genuine Jewel and there is no need to pass around glass beads..even though later we produce the Jewels...Guru nanak ji Is GREAT..SGGS is GREAT simply Becasue He is Guru nanak and SGGs is SGGS...these DONT need any extra miracles etc to be proven. In the Bible the Prophet HAS to show miracles to prove hsi prophethood...in Gurmatt the Sikh Gurus REFUSED to hsow miracles and called it KEHR and ZEHR..but still some sikhs insist that our children "need" such proofs of DIVINITY...</p><p>Such teachings produce WEAKLINGS....( because some of the Tall tales going under RELIGOUS CLOTHING...sakhis etc..) are completley ILLOGICAL and shady...and OUR YOUNGSTERS KNOW IT deep in their hearts..BUT since the tall tale is being passed along by a Sant/baaba ji/mahapurash....or a Modern Professional Teacher of an Academy of Sikhism...they KEEP QUIET as they themsleves KNOW VERY LITTLE to tangle with such a person...BUT THEY KNOW its a lot of &&&&. Such types of weaklings go through life...deadly scared of Joons..Bhoots..Jamdoots..prets..chhaiyas..miraclous happenings..bad luck days and bad luck happenings....they put each foot down carefully..FOOK maar ke paer dharna...not wantign to Offend any bhoot/jamdoot etc..they go thru life thinking.Oh I broke my Amrit..because i swallowed a fly..killed a mosquito..oh PAAP ho gaya..Oh Punn kistran karran..Shall I take Amrit again ??//Do I really have to ?? Which baba ji shall I go to now ?? Oh will I now become a Cow in my next life... such INSECURE YOUTHS abound now adays....and that is why we have so many UN-SIKH like things happenings in Jathas, deras, SikhI Camps....Many go thru life just parrotting Gurbani as Mantars Jantars..so many paaths of thsi shabad and that shabad will get this and that...what i was in previous life..whats going to be my next life...</p><p>As they say..We CANNOT do anything about OUR PAST....But what we do in our PRESENT can either screw up our FUTURE....or make the Future.... the SECRET is in the PRESENT. Sadly most sikhs are deeply INTO THE PAST...lives..joons..incarnations..yugs...miracles....and NEGLECTING THE PRESENT !!! AND their "teachers" are the ones responsible...they keep on regurgitating the same old stories and tall tales and sakhis abourt KalYug the Raaksh.. meeting Guru nanak Ji..or satyug and dwappar yug....the man who became a Cow becasse he pointed out a runaway cow to the Butcher..</p><p>They compeletly IGNORE Guru nanak ji Himself declaring in no uncertian terms that THERE are NO YUGS...dont blame the YUGS... since its the SAME SUN..the SAME MOON..the SAME EARTH...in Satyug..dwappar..kalyug.... and its the SAME PERSONS who keep on doing evil things....the COMMON DENOMINATOR is the "MAN"...an evil man will do EVIL no matter what the YUG...so instead of the YUGS..Concentrate on the MAN...as the GURUS DID.... for 250 Years the GURUS..worked on the MAN...not the YUG !! TODAY we must use the SGGS to work on the MAN....we certainly cannot change the YUG....yet we dont have the courage to say so....we CAN CHANGE THE MAN....!!! yet we want to talk about the YUGS...we still go on and on about Dhanna Ji and his stone...when Dhanna ji himslef never mentioned it at all.... so what ? the story is entertainment...whay throw it away...doesnt matter if a few sikhs then decide to visit the stone idols in Batu Caves to get what "Dhanna Ji" got ??</p><p>Gurbani is full of Metaphors...we are seriously DISSECTING the "metaphotrs" instead of USING THEM as Guru ji did....to TEACH....</p><p>This is the 21st Century.. information is going into overdrive...our youth are not stupid..they may keep their mouths shut in front of you....BUT deep inside they know what is what....its a crime to produce weaklings who convert at the drop of a hat...because they are forced to admit..miracles ?? yes you MUST have FAITH..THATS EXACTLY what the others say.... so whats the difference ?? The Difference is that the SGGS is a Jewel..and the Glass Beads may look like jewels but they arent and one doesnt need "faith" to see the difference. :inca:</p><p></p><p>Lets show the JEWEL ONLY...and CREATE/DEVELOP...Professional JEWELLERS and Diamond Merchants..Parkhoos...not glass beads......snake oil peddlers !! The mould is in our hands..:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 93215, member: 189"] Dear tejwant Singh Ji, Gurfateh. My decades of teaching and dealing with young minds taught me that inquisitiveness is a human trait naturally born in most if not all. I also found out that if we are like the yeast...the inquisitiveness rises and expands like the flour.... we just have to shape it and keep it rising in an orderly manner. Thats what i humbly put is Guru nanak jis WAY of teaching....He is the Supreme Teacher. There are many schools and academies that teach Gurbani and Sikh history..etc..the exact same subjects as i teach. But these teachers insist on bringing in stories, fables. miracles etc....and use these as a crutch to teach Gurbani....to keep the interest they say. I say..GURBANI is intrinsically INTERESTING....Guru nanak ji is supreme even without we trying to show his divinity through so called "miracles" in His life. Unlike the Biblical religions."miracles" are NOT a sign of Prophethood/divinity etc in Sikhism..in Sikhi and Gurbani we have the Genuine Jewel and there is no need to pass around glass beads..even though later we produce the Jewels...Guru nanak ji Is GREAT..SGGS is GREAT simply Becasue He is Guru nanak and SGGs is SGGS...these DONT need any extra miracles etc to be proven. In the Bible the Prophet HAS to show miracles to prove hsi prophethood...in Gurmatt the Sikh Gurus REFUSED to hsow miracles and called it KEHR and ZEHR..but still some sikhs insist that our children "need" such proofs of DIVINITY... Such teachings produce WEAKLINGS....( because some of the Tall tales going under RELIGOUS CLOTHING...sakhis etc..) are completley ILLOGICAL and shady...and OUR YOUNGSTERS KNOW IT deep in their hearts..BUT since the tall tale is being passed along by a Sant/baaba ji/mahapurash....or a Modern Professional Teacher of an Academy of Sikhism...they KEEP QUIET as they themsleves KNOW VERY LITTLE to tangle with such a person...BUT THEY KNOW its a lot of &&&&. Such types of weaklings go through life...deadly scared of Joons..Bhoots..Jamdoots..prets..chhaiyas..miraclous happenings..bad luck days and bad luck happenings....they put each foot down carefully..FOOK maar ke paer dharna...not wantign to Offend any bhoot/jamdoot etc..they go thru life thinking.Oh I broke my Amrit..because i swallowed a fly..killed a mosquito..oh PAAP ho gaya..Oh Punn kistran karran..Shall I take Amrit again ??//Do I really have to ?? Which baba ji shall I go to now ?? Oh will I now become a Cow in my next life... such INSECURE YOUTHS abound now adays....and that is why we have so many UN-SIKH like things happenings in Jathas, deras, SikhI Camps....Many go thru life just parrotting Gurbani as Mantars Jantars..so many paaths of thsi shabad and that shabad will get this and that...what i was in previous life..whats going to be my next life... As they say..We CANNOT do anything about OUR PAST....But what we do in our PRESENT can either screw up our FUTURE....or make the Future.... the SECRET is in the PRESENT. Sadly most sikhs are deeply INTO THE PAST...lives..joons..incarnations..yugs...miracles....and NEGLECTING THE PRESENT !!! AND their "teachers" are the ones responsible...they keep on regurgitating the same old stories and tall tales and sakhis abourt KalYug the Raaksh.. meeting Guru nanak Ji..or satyug and dwappar yug....the man who became a Cow becasse he pointed out a runaway cow to the Butcher.. They compeletly IGNORE Guru nanak ji Himself declaring in no uncertian terms that THERE are NO YUGS...dont blame the YUGS... since its the SAME SUN..the SAME MOON..the SAME EARTH...in Satyug..dwappar..kalyug.... and its the SAME PERSONS who keep on doing evil things....the COMMON DENOMINATOR is the "MAN"...an evil man will do EVIL no matter what the YUG...so instead of the YUGS..Concentrate on the MAN...as the GURUS DID.... for 250 Years the GURUS..worked on the MAN...not the YUG !! TODAY we must use the SGGS to work on the MAN....we certainly cannot change the YUG....yet we dont have the courage to say so....we CAN CHANGE THE MAN....!!! yet we want to talk about the YUGS...we still go on and on about Dhanna Ji and his stone...when Dhanna ji himslef never mentioned it at all.... so what ? the story is entertainment...whay throw it away...doesnt matter if a few sikhs then decide to visit the stone idols in Batu Caves to get what "Dhanna Ji" got ?? Gurbani is full of Metaphors...we are seriously DISSECTING the "metaphotrs" instead of USING THEM as Guru ji did....to TEACH.... This is the 21st Century.. information is going into overdrive...our youth are not stupid..they may keep their mouths shut in front of you....BUT deep inside they know what is what....its a crime to produce weaklings who convert at the drop of a hat...because they are forced to admit..miracles ?? yes you MUST have FAITH..THATS EXACTLY what the others say.... so whats the difference ?? The Difference is that the SGGS is a Jewel..and the Glass Beads may look like jewels but they arent and one doesnt need "faith" to see the difference. :inca: Lets show the JEWEL ONLY...and CREATE/DEVELOP...Professional JEWELLERS and Diamond Merchants..Parkhoos...not glass beads......snake oil peddlers !! The mould is in our hands..:happy: [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Naam And Name
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