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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Na Koi Hindu Na Koi Mussalman - Guru Nanak
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<blockquote data-quote="gursidak" data-source="post: 9263" data-attributes="member: 1225"><p><strong>Re: "Na koi hindu na koi mussalman" - Guru Nanak</strong></p><p></p><p>This has been an absorbing discussion.</p><p></p><p>An important point I want to add to points already made is that neither Siri Guru Nanak or any of the other Sikh Gurus preempted followers of any 'religion' whatsoever from the final realization or Moksha and 'technically' there was always equal chance for everyone irrespective of his/her religion. This is definitely unique to Sikhism and precludes in the least any possibility of Sikhism being a religion like others.</p><p></p><p>I have reasons to believe that no other 'religion' talks of final emancipation of the followers of any other religion but its own, but here we hear that be it hindu or mussalman, he has no one else but himself to hold responsible for what comes. As he sows, so shall he reap thanks to his Karma. Since at the very beginning Siri Guru Nanak did not propose a separate sect but addressed the humanity in common including Hindus, Muslims, and other, so each and every teaching is common to all. On dwelling a bit more even into the Banis of all the Bhagats in Siri Guru Granth Sahib, it is obvious that never was a specific religion or sect concluded as a favorite. The reason is obvious that no religion can preclude your Karma and grant you an automatic entry into so-called 'Heaven or Hell.' Maybe that's the reason that Sikh belief was never sought to be promoted as a separate 'religion' by our Gurus. No importance was given to what religion one belonged to or, for instance, Mia Mir wouldn't have laid the foundation stone of Siri Harmandir Sahib and ample other instances throughout Sikh history.</p><p></p><p>For one, it beats me as to why Sikhism is being looked as a fast-growing Company looked upon by some 'so-called' Huge Corporations to be taken over. Sikhism is in a different league by way of the fact that even at the inception, it was never meant to be a religion. Sikhism was never a religion but a spiritual way of life.</p><p></p><p>Also, I would like to mention that never in the history of Sikhism were any efforts whatsoever made by anyone to convert people of other religions by any means to Sikhism (neither force nor any other means of canvassing - Maharaja Ranjit Singh's rule was never used for such ulterior motives). Here, it again strengthens the belief that Sikhism was never groomed on the conventional definition of "religion' as is obvious from the history of other 'religions.'</p><p></p><p>Guru Rakha</p><p></p><p>God Bless All</p></blockquote><p></p>
[QUOTE="gursidak, post: 9263, member: 1225"] [b]Re: "Na koi hindu na koi mussalman" - Guru Nanak[/b] This has been an absorbing discussion. An important point I want to add to points already made is that neither Siri Guru Nanak or any of the other Sikh Gurus preempted followers of any 'religion' whatsoever from the final realization or Moksha and 'technically' there was always equal chance for everyone irrespective of his/her religion. This is definitely unique to Sikhism and precludes in the least any possibility of Sikhism being a religion like others. I have reasons to believe that no other 'religion' talks of final emancipation of the followers of any other religion but its own, but here we hear that be it hindu or mussalman, he has no one else but himself to hold responsible for what comes. As he sows, so shall he reap thanks to his Karma. Since at the very beginning Siri Guru Nanak did not propose a separate sect but addressed the humanity in common including Hindus, Muslims, and other, so each and every teaching is common to all. On dwelling a bit more even into the Banis of all the Bhagats in Siri Guru Granth Sahib, it is obvious that never was a specific religion or sect concluded as a favorite. The reason is obvious that no religion can preclude your Karma and grant you an automatic entry into so-called 'Heaven or Hell.' Maybe that's the reason that Sikh belief was never sought to be promoted as a separate 'religion' by our Gurus. No importance was given to what religion one belonged to or, for instance, Mia Mir wouldn't have laid the foundation stone of Siri Harmandir Sahib and ample other instances throughout Sikh history. For one, it beats me as to why Sikhism is being looked as a fast-growing Company looked upon by some 'so-called' Huge Corporations to be taken over. Sikhism is in a different league by way of the fact that even at the inception, it was never meant to be a religion. Sikhism was never a religion but a spiritual way of life. Also, I would like to mention that never in the history of Sikhism were any efforts whatsoever made by anyone to convert people of other religions by any means to Sikhism (neither force nor any other means of canvassing - Maharaja Ranjit Singh's rule was never used for such ulterior motives). Here, it again strengthens the belief that Sikhism was never groomed on the conventional definition of "religion' as is obvious from the history of other 'religions.' Guru Rakha God Bless All [/QUOTE]
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Na Koi Hindu Na Koi Mussalman - Guru Nanak
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