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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="amit gurbani" data-source="post: 166043" data-attributes="member: 17999"><p><span style="color: #041e4e"><span style="font-family: 'Verdana'">It might be true that the Guru Granth Sahib might be the only Guru, but what use is it, if we know all the verses by heart and can repeat/memorize them without actually practicing what is preached? While the Granth Shaib might be in its purest form and has not been altered, it is the living Guru that can help us achieve the goal of moksha and guide us through step by step just like how a mother guides her child through the initial stages of walking. A child simply cannot read a book about walking and start walking on his own can he? The Guru Granth Shaib is filled with beautiful teachings that are hard for human beings to follow and practice unless one is a renunciant/sadhu. Unless we know how to apply in the right way what the Guru Granth Sahib is teaching to us, in this age of Kalyug(a), when we are not living in the age of Lord Ram and Krishna(Satyug), it is extremely difficult to attain liberation from samsara just by following a text. Not only do we need theoretical knowledge, but we need practical knowledge, and it is a living master/guru who is able to provide that to us and we should be thankful for that blessing. Simply put it, YOU CAN definitely follow the path of the Guru Granth Sahib and attain your goal, but it is definitely harder and requires an immense amount of penance and self-discipline to achieve, and this could very well take many births and rebirths. The presence of the living master/guru with the gift of Naam and the sound current, makes this process much more bearable and attainable in this lifetime alone. Both paths are possible. You choose if you want to tread the arduous journey back home to the Lord, or chose the path with Grace of the Lord. </span></span></p><p> </p><p><span style="color: #041e4e"><span style="font-family: 'Verdana'">Religion, or for that matter faith, has got nothing to do with anybody else other than one’s personal relationship with the divine, and nobody has the right to intrude in this unique and initimate bond between the disciple/seeker/son and the Master/Guru/God. It is a matter of personal choice and one should live and let live. One’s past karmic account determines the soul’s connection to a certain faith/religion/sect in this birth and each one of us has our own karmic accounts to clear and pay off – so let us not judge as to which religion/faith/path/sect is more right or superior than another and let us just focus on humanity, love and morality – simply being human.</span></span></p></blockquote><p></p>
[QUOTE="amit gurbani, post: 166043, member: 17999"] [COLOR=#041e4e][FONT=Verdana]It might be true that the Guru Granth Sahib might be the only Guru, but what use is it, if we know all the verses by heart and can repeat/memorize them without actually practicing what is preached? While the Granth Shaib might be in its purest form and has not been altered, it is the living Guru that can help us achieve the goal of moksha and guide us through step by step just like how a mother guides her child through the initial stages of walking. A child simply cannot read a book about walking and start walking on his own can he? The Guru Granth Shaib is filled with beautiful teachings that are hard for human beings to follow and practice unless one is a renunciant/sadhu. Unless we know how to apply in the right way what the Guru Granth Sahib is teaching to us, in this age of Kalyug(a), when we are not living in the age of Lord Ram and Krishna(Satyug), it is extremely difficult to attain liberation from samsara just by following a text. Not only do we need theoretical knowledge, but we need practical knowledge, and it is a living master/guru who is able to provide that to us and we should be thankful for that blessing. Simply put it, YOU CAN definitely follow the path of the Guru Granth Sahib and attain your goal, but it is definitely harder and requires an immense amount of penance and self-discipline to achieve, and this could very well take many births and rebirths. The presence of the living master/guru with the gift of Naam and the sound current, makes this process much more bearable and attainable in this lifetime alone. Both paths are possible. You choose if you want to tread the arduous journey back home to the Lord, or chose the path with Grace of the Lord. [/FONT][/COLOR] [COLOR=#041e4e][FONT=Verdana] [/FONT][/COLOR] [COLOR=#041e4e][FONT=Verdana]Religion, or for that matter faith, has got nothing to do with anybody else other than one’s personal relationship with the divine, and nobody has the right to intrude in this unique and initimate bond between the disciple/seeker/son and the Master/Guru/God. It is a matter of personal choice and one should live and let live. One’s past karmic account determines the soul’s connection to a certain faith/religion/sect in this birth and each one of us has our own karmic accounts to clear and pay off – so let us not judge as to which religion/faith/path/sect is more right or superior than another and let us just focus on humanity, love and morality – simply being human.[/FONT][/COLOR] [/QUOTE]
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