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Guru Granth Sahib
Sukhmani Banee
My Understanding: Sukhmani Sahib: 5th Ashtapadee: 3rd Pauri
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<blockquote data-quote="Amarpal" data-source="post: 87096" data-attributes="member: 10"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Khalsa Ji,</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I share with you all, my understanding of the 3rd Pauri of 5th Ashtapadee of Sukhmani Sahib. <em><u>Please note that the English sentence after the Transliteration is not the exact literal translation of the sentence, it is the meaning of the tuk as understood by me</u></em><u>.</u></span></span></p><p><span style="font-family: 'Times New Roman'"><strong><u>First the summary</u></strong><strong>:</strong></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib brings to our notice the nature of Maya once again. He explains what Maya is and asks us not to be under its spell.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">1. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">Aink Bwiq mwieAw ky hyq ] srpr hovq jwnu Anyq ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">anik <u>bh</u>aa<u>t</u> maa-i-aa kay hay<u>t</u>. sarpar hova<u>t</u> jaan anay<u>t</u>.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'">There are many types of Maya, they all cast transitory spell. Eventually they pass over.</span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru Sahib tells us in this Tuk that Maya appears in our life in many forms. By very nature Maya is impermanent it tries to cast its spell and then disappear. I have already explained, in one of my past post as to why and how I consider colour is nature as Maya. In this Tuk, I will share with you why I consider our sense of smell as Maya. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The molecule of any compound vibrates. This vibration is sensed by the neurons located in the nose. These sensed vibrations are then coded into electrical signals and transmitted to the brain for further processing. Brain processes the signal and creates a sensation which we call smell. This way the smell is creation of the brain and not of the world of materials. It is our make shift arrangement to make sense of what is around us. Smell may not be the natural attributes of the molecule, vibration is. This way what we experience (smell) is not true and what is true we cannot sense; this is Maya. With this rational I say that our sense of smell is Maya as it is not true nature of matter. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">(Now scientific understanding has reached a level where by knowing the structure of the molecule and its size, it is possible to say how they will smell. This knowledge is now being used to create molecules that and not part of present day’s natural world and will become part of the cosmetic industry).</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">When Guru Sahib says that these are many forms of Maya, he is saying so with deep knowledge about the creation which science is now discovering.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">2. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">ibrK kI CwieAw isau rMgu lwvY ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">bira<u>kh</u> kee <u>chh</u>aa-i-aa si-o rang laavai.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">People get attached to the shade of the tree,</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">3. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">Eh ibnsY auhu min pCuqwvY ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">oh binsai uho man pa<u>chh</u>u<u>t</u>aavai.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">Its absence they regret.</span></span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> The communicator par excellence as our Guru Sahibs were, they have used the example of shade of the tree to explain the fact to their simple audience.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">While resting in shade under a tree in otherwise harsh sunny environment, we have to keep change our place as the shade of the tree moves with the position of the sun; this signifies the transitory nature of the comfort; to avail it one has to dance to its tune, keep running after it. The shade of the tree gives us comfort. We get used to it and when ever we are unable to find proper shady tree we feel very uncomfortable; this is attachment – an attachment to what is essentially Maya. </span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">4. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">jo dIsY so cwlnhwru ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">jo <u>d</u>eesai so chaalanhaar.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">All that is visible will keep changing.</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">5. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">lpit rihE qh AMD AMDwru ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">lapat rahi-o <u>t</u>ah an<u>Dh</u> an<u>Dh</u>aar.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">Yet people cling to it, even the lowest of the lowly perceivers. </span></span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> Guru Sahib tells that every thing, every aspect in this world is dynamic; it keeps changing. Yet this Maya entices each and every one, even those who are barely able to have a glimpse of it. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As I understand the memory does the trick. The pleasure that the past experience that the Maya gave keeps the person in perpetual desire to experience it again and again and again i.e. the person clings to it and thus remains attached to it.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">6. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">btwaU isau jo lwvY nyh ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">bataa-oo si-o jo laavai nayh.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">One gets attached to a passing phenomenon</span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">7. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">qw kau hwiQ n AwvY kyh ] </span></span><u><span style="font-family: 'Tahoma'"><span style="font-size: 12px">t</span></span></u><span style="font-size: 12px"><span style="font-family: 'Tahoma'">aa ka-o haath na aavai kayh.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Tahoma'"><span style="font-family: 'Times New Roman'">Nothing shall come into her hands of the person.</span></span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> Guru Sahib again explain using commonly understandable facts that if the person gets attached to a passing traveler, nothing will be gain from it because the traveler will stay there for a while and then leave for ever. The person who gets attached will then only suffer the pangs of separation.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> In this way Guru Sahib conveys to us that nothing is permanent in this world; never get attached to worldly entities – material or sensual.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">8. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">mn hir ky nwm kI pRIiq suKdweI ] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">man har kay naam kee paree<u>t</u> su<u>kh</u>-<u>d</u>aa-ee.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'">O my-self, the love for ‘The Sat’ is joyful.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">9. </span></span><span style="color: maroon"><span style="font-family: 'WebAkharThick'">kir ikrpw nwnk Awip ley lweI ]3] </span></span><span style="font-size: 12px"><span style="font-family: 'Tahoma'">kar kirpaa naanak aap la-ay laa-ee. ||3||</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Tahoma'"></span><span style="font-family: 'Times New Roman'">May the blessing be there and Nanak resonates with ‘The Sat’.</span></span></p><p><strong><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><u>My understanding</u>:</span></span></strong></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> Guru Sahib concludes that the love for ‘The Sat’ is joyful as it is permanent; there is no feeling of alienation or separation; there is no sorrow any where. ‘The Sat’ never changes it was and is and will remain the same for ever. Once the person gets wedded to ‘Naam’, its being becomes such that the worldly entities which the person lives with do not leave any impression on her or him. The person becomes like a mirror, as tong as the entity remains in its front it reflects the image, the moment the entity moves away the mirror becomes blank with no remembrances of past to haunt. In the same way the divines in this world live and consume to sustain life, what we called worldly, that come their way, yet none of them leave any impression on them the memories of which can haunt them. They never run after or seek any of these worldly entities. That is why they are compare with mirror.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> Guru Sahib seeks this blessing from ‘The Sat’ for all of us. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With this I close the post</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">With love and respect for all.</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Amarpal Singh</span></span></p></blockquote><p></p>
[QUOTE="Amarpal, post: 87096, member: 10"] [FONT=Times New Roman][SIZE=3]Dear Khalsa Ji,[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]I share with you all, my understanding of the 3rd Pauri of 5th Ashtapadee of Sukhmani Sahib. [I][U]Please note that the English sentence after the Transliteration is not the exact literal translation of the sentence, it is the meaning of the tuk as understood by me[/U][/I][U].[/U][/FONT][/SIZE] [FONT=Times New Roman][B][U]First the summary[/U][/B][B]:[/B][/FONT] [FONT=Times New Roman][SIZE=3]Guru Sahib brings to our notice the nature of Maya once again. He explains what Maya is and asks us not to be under its spell.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]1. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]Aink Bwiq mwieAw ky hyq ] srpr hovq jwnu Anyq ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]anik [U]bh[/U]aa[U]t[/U] maa-i-aa kay hay[U]t[/U]. sarpar hova[U]t[/U] jaan anay[U]t[/U]. [/FONT][FONT=Times New Roman]There are many types of Maya, they all cast transitory spell. Eventually they pass over.[/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [FONT=Times New Roman][SIZE=3]Guru Sahib tells us in this Tuk that Maya appears in our life in many forms. By very nature Maya is impermanent it tries to cast its spell and then disappear. I have already explained, in one of my past post as to why and how I consider colour is nature as Maya. In this Tuk, I will share with you why I consider our sense of smell as Maya. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]The molecule of any compound vibrates. This vibration is sensed by the neurons located in the nose. These sensed vibrations are then coded into electrical signals and transmitted to the brain for further processing. Brain processes the signal and creates a sensation which we call smell. This way the smell is creation of the brain and not of the world of materials. It is our make shift arrangement to make sense of what is around us. Smell may not be the natural attributes of the molecule, vibration is. This way what we experience (smell) is not true and what is true we cannot sense; this is Maya. With this rational I say that our sense of smell is Maya as it is not true nature of matter. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3](Now scientific understanding has reached a level where by knowing the structure of the molecule and its size, it is possible to say how they will smell. This knowledge is now being used to create molecules that and not part of present day’s natural world and will become part of the cosmetic industry).[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]When Guru Sahib says that these are many forms of Maya, he is saying so with deep knowledge about the creation which science is now discovering.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]2. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]ibrK kI CwieAw isau rMgu lwvY ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]bira[U]kh[/U] kee [U]chh[/U]aa-i-aa si-o rang laavai. [/FONT][FONT=Tahoma][FONT=Times New Roman]People get attached to the shade of the tree,[/FONT][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]3. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]Eh ibnsY auhu min pCuqwvY ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]oh binsai uho man pa[U]chh[/U]u[U]t[/U]aavai. [/FONT][FONT=Tahoma][FONT=Times New Roman]Its absence they regret.[/FONT][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman] The communicator par excellence as our Guru Sahibs were, they have used the example of shade of the tree to explain the fact to their simple audience.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]While resting in shade under a tree in otherwise harsh sunny environment, we have to keep change our place as the shade of the tree moves with the position of the sun; this signifies the transitory nature of the comfort; to avail it one has to dance to its tune, keep running after it. The shade of the tree gives us comfort. We get used to it and when ever we are unable to find proper shady tree we feel very uncomfortable; this is attachment – an attachment to what is essentially Maya. [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]4. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]jo dIsY so cwlnhwru ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]jo [U]d[/U]eesai so chaalanhaar. [/FONT][FONT=Tahoma][FONT=Times New Roman]All that is visible will keep changing.[/FONT][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]5. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]lpit rihE qh AMD AMDwru ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]lapat rahi-o [U]t[/U]ah an[U]Dh[/U] an[U]Dh[/U]aar. [/FONT][FONT=Tahoma][FONT=Times New Roman]Yet people cling to it, even the lowest of the lowly perceivers. [/FONT][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman] Guru Sahib tells that every thing, every aspect in this world is dynamic; it keeps changing. Yet this Maya entices each and every one, even those who are barely able to have a glimpse of it. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]As I understand the memory does the trick. The pleasure that the past experience that the Maya gave keeps the person in perpetual desire to experience it again and again and again i.e. the person clings to it and thus remains attached to it.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]6. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]btwaU isau jo lwvY nyh ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]bataa-oo si-o jo laavai nayh. [/FONT][FONT=Tahoma][FONT=Times New Roman]One gets attached to a passing phenomenon[/FONT][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]7. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]qw kau hwiQ n AwvY kyh ] [/FONT][/COLOR][U][FONT=Tahoma][SIZE=3]t[/SIZE][/FONT][/U][SIZE=3][FONT=Tahoma]aa ka-o haath na aavai kayh. [/FONT][FONT=Tahoma][FONT=Times New Roman]Nothing shall come into her hands of the person.[/FONT][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman] Guru Sahib again explain using commonly understandable facts that if the person gets attached to a passing traveler, nothing will be gain from it because the traveler will stay there for a while and then leave for ever. The person who gets attached will then only suffer the pangs of separation.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman] In this way Guru Sahib conveys to us that nothing is permanent in this world; never get attached to worldly entities – material or sensual.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]8. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]mn hir ky nwm kI pRIiq suKdweI ] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]man har kay naam kee paree[U]t[/U] su[U]kh[/U]-[U]d[/U]aa-ee. [/FONT][FONT=Times New Roman]O my-self, the love for ‘The Sat’ is joyful.[COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]9. [/FONT][/SIZE][COLOR=maroon][FONT=WebAkharThick]kir ikrpw nwnk Awip ley lweI ]3] [/FONT][/COLOR][SIZE=3][FONT=Tahoma]kar kirpaa naanak aap la-ay laa-ee. ||3|| [/FONT][FONT=Times New Roman]May the blessing be there and Nanak resonates with ‘The Sat’.[COLOR=navy][FONT=Tahoma][/FONT][/COLOR][/FONT][/SIZE] [B][SIZE=3][FONT=Times New Roman][U]My understanding[/U]:[/FONT][/SIZE][/B] [SIZE=3][FONT=Times New Roman] Guru Sahib concludes that the love for ‘The Sat’ is joyful as it is permanent; there is no feeling of alienation or separation; there is no sorrow any where. ‘The Sat’ never changes it was and is and will remain the same for ever. Once the person gets wedded to ‘Naam’, its being becomes such that the worldly entities which the person lives with do not leave any impression on her or him. The person becomes like a mirror, as tong as the entity remains in its front it reflects the image, the moment the entity moves away the mirror becomes blank with no remembrances of past to haunt. In the same way the divines in this world live and consume to sustain life, what we called worldly, that come their way, yet none of them leave any impression on them the memories of which can haunt them. They never run after or seek any of these worldly entities. That is why they are compare with mirror.[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman] Guru Sahib seeks this blessing from ‘The Sat’ for all of us. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3]With this I close the post[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]With love and respect for all.[/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Amarpal Singh[/FONT][/SIZE] [/QUOTE]
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Guru Granth Sahib
Sukhmani Banee
My Understanding: Sukhmani Sahib: 5th Ashtapadee: 3rd Pauri
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