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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Must Watch! BBC Documentary On Sex Grooming Of Sikh Girls - Monday 2 September 2013 (& Sky1 Channel
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<blockquote data-quote="Luckysingh" data-source="post: 190362" data-attributes="member: 16886"><p>Actually, this problem has been there for a very long time.</p><p>You probably won't remember, but when you were about 6/7 years old, UK had it's first formation of religion based street gangs because of this very issue. </p><p>The Sikhs formed the huge 'Shere Punjab' whilst the Pakistani muslims had the 'Panthers'.</p><p>The Shere Punjab started off with very good intentions and try to educate across the board about what was going on with the younger generations. They would turn up at gurdwaras and try to get the message across to parents and they would also turn up at the famous 'daytime gigs' to not let Sikh girls inside.</p><p>I know that they would make sure that girls who had skipped class to get there would be given a ride back to class or home by male gang members.</p><p> </p><p><em>For those of you unfamiliar with the term daytime gigs or daytimers-</em></p><p><em>'(<strong>Daytimers</strong>" were discos or bhangra gigs held in nightclubs during the school day normally in the hours of 11 to 5pm, in major cities like Birmingham and London. These gigs started back in 1985 and were organized by Punjabi Sikhs/muslims for youth that mainly consisted of kids that would never be allowed to go to clubs/discotheques in the evenings because of their strict parents. Not surprising then that this same youth were free to bunk off school and college to go and experience their 'nasha' of jawani without their parents ever knowing or finding out !</em></p><p><em>I think we can all understand that our Sikh girls were the most desperate to get a taste of these few hours of freedom. Sadly, they were also the most vulnerable.</em></p><p><em>After young Sikh boys witnessed some of the disturbing events of seeing their sisters intoxicated and being taken advantage of by muslim boys, they quickly started to unite in large numbers with Shere Punjab.)</em></p><p> </p><p>However, since Shere Punjab had many members that were just regular street guys just in it for the violence and fighting, it soon started to decline in popularity and it got to a point where they were getting blamed for all sorts of crime and trouble.</p><p>The intentions of the founding members were all about unity and saving our troubled youth. Sadly, the Punjabi nature of fighting within ourselves was a major factor in leading to the decline whereas the muslim panthers only got stronger in their own group.</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 190362, member: 16886"] Actually, this problem has been there for a very long time. You probably won't remember, but when you were about 6/7 years old, UK had it's first formation of religion based street gangs because of this very issue. The Sikhs formed the huge 'Shere Punjab' whilst the Pakistani muslims had the 'Panthers'. The Shere Punjab started off with very good intentions and try to educate across the board about what was going on with the younger generations. They would turn up at gurdwaras and try to get the message across to parents and they would also turn up at the famous 'daytime gigs' to not let Sikh girls inside. I know that they would make sure that girls who had skipped class to get there would be given a ride back to class or home by male gang members. [I]For those of you unfamiliar with the term daytime gigs or daytimers-[/I] [I]'([B]Daytimers[/B]" were discos or bhangra gigs held in nightclubs during the school day normally in the hours of 11 to 5pm, in major cities like Birmingham and London. These gigs started back in 1985 and were organized by Punjabi Sikhs/muslims for youth that mainly consisted of kids that would never be allowed to go to clubs/discotheques in the evenings because of their strict parents. Not surprising then that this same youth were free to bunk off school and college to go and experience their 'nasha' of jawani without their parents ever knowing or finding out ![/I] [I]I think we can all understand that our Sikh girls were the most desperate to get a taste of these few hours of freedom. Sadly, they were also the most vulnerable.[/I] [I]After young Sikh boys witnessed some of the disturbing events of seeing their sisters intoxicated and being taken advantage of by muslim boys, they quickly started to unite in large numbers with Shere Punjab.)[/I] However, since Shere Punjab had many members that were just regular street guys just in it for the violence and fighting, it soon started to decline in popularity and it got to a point where they were getting blamed for all sorts of crime and trouble. The intentions of the founding members were all about unity and saving our troubled youth. Sadly, the Punjabi nature of fighting within ourselves was a major factor in leading to the decline whereas the muslim panthers only got stronger in their own group. [/QUOTE]
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Must Watch! BBC Documentary On Sex Grooming Of Sikh Girls - Monday 2 September 2013 (& Sky1 Channel
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