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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member_19" data-source="post: 78075" data-attributes="member: 2850"><p><<Could you please tell me in which world you liberals live.There are possibilities either you read too much theory or you don't even have any idea how practical</p><p>world operates,or you people just don't want to accept truth.</p><p></p><p>Let me give you an example my cousin sister married a hindu her parents had no objection.But since the day of her she never met us or any extended family.The reason is simple her parents know that if she come's to family functions or even or deaths she will immediately become issue of gossip.So solution is simple don't take her anywhere just make some excuses.Though Hindu sikh marriage's are very common.</p><p></p><p>Could any person will even beleive in his dream that muslim society gladly accept sikh son in law even though there are possibilties that muslim girl is accepted by sikh family if the family is liberal or they will put pressure on her to convert.>>></p><p> </p><p>KDS ji</p><p> </p><p>even i am surprised that in which world do YOU live. I think you have no right to judge if i read theory or not. You are basing your views on your experiences and i base those on mine. Mine just happen to be completely different from yours.</p><p> </p><p>I said that i HVE seen enough DEVIANT behaviour from what you have mentioned.</p><p> </p><p>Yes, i am a liberal and i do believe that religion is a personal matter. I know people of different religion(seriously religious, not just namesake), who are married and have an extremely happy married life, they were not only accepted by their family but also by extended family. As far as aacceptance of complete strangers goes, who gives their opinions two hoots!! They have allowed their children to choose ANY religion, and yes one of the children actually became a Sikh though both parents are NOT Sikh.</p><p> </p><p>so open your eyes and accept that not all people have same experiences.</p><p> </p><p> </p><p>i have dozens of friends who are married to people of different religion. All have been accepted by other familiies, and yes, a couple of them are Sikh boys( one is turbaned if you may like to know the details), one with a christian wife and another with a muslim wife. He has a hearty time at his in laws place. and yes, she is still a practising muslim !!!</p><p> </p><p>coming back to the original motive of the thread...</p><p> </p><p>What scribe was asking was not blinkered laws and theories of sikh-muslim marriage= disaster</p><p> </p><p>if this was true, where else would be the imagination of an author?</p><p> </p><p>would someone have written poems of fields of daffofils and lazy floating clouds?</p><p> </p><p>i replied to Scribe to spur on his imagination as he is a writer and not a judge sitting on pedestal pronouncing judgements</p></blockquote><p></p>
[QUOTE="Archived_Member_19, post: 78075, member: 2850"] <<Could you please tell me in which world you liberals live.There are possibilities either you read too much theory or you don't even have any idea how practical world operates,or you people just don't want to accept truth. Let me give you an example my cousin sister married a hindu her parents had no objection.But since the day of her she never met us or any extended family.The reason is simple her parents know that if she come's to family functions or even or deaths she will immediately become issue of gossip.So solution is simple don't take her anywhere just make some excuses.Though Hindu sikh marriage's are very common. Could any person will even beleive in his dream that muslim society gladly accept sikh son in law even though there are possibilties that muslim girl is accepted by sikh family if the family is liberal or they will put pressure on her to convert.>>> KDS ji even i am surprised that in which world do YOU live. I think you have no right to judge if i read theory or not. You are basing your views on your experiences and i base those on mine. Mine just happen to be completely different from yours. I said that i HVE seen enough DEVIANT behaviour from what you have mentioned. Yes, i am a liberal and i do believe that religion is a personal matter. I know people of different religion(seriously religious, not just namesake), who are married and have an extremely happy married life, they were not only accepted by their family but also by extended family. As far as aacceptance of complete strangers goes, who gives their opinions two hoots!! They have allowed their children to choose ANY religion, and yes one of the children actually became a Sikh though both parents are NOT Sikh. so open your eyes and accept that not all people have same experiences. i have dozens of friends who are married to people of different religion. All have been accepted by other familiies, and yes, a couple of them are Sikh boys( one is turbaned if you may like to know the details), one with a christian wife and another with a muslim wife. He has a hearty time at his in laws place. and yes, she is still a practising muslim !!! coming back to the original motive of the thread... What scribe was asking was not blinkered laws and theories of sikh-muslim marriage= disaster if this was true, where else would be the imagination of an author? would someone have written poems of fields of daffofils and lazy floating clouds? i replied to Scribe to spur on his imagination as he is a writer and not a judge sitting on pedestal pronouncing judgements [/QUOTE]
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