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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
MUKTI- Different Types And What Gurbani Says
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<blockquote data-quote="chazSingh" data-source="post: 175597" data-attributes="member: 17409"><p><span style="color: navy">if you've never seen or eaten an apple before...you can study all you like about what an apple looks like, what it feels like, what it tastes like...you can study other people accounts and descriptions of apples...</span></p><p><span style="color: navy">but in the end the only way you'll <strong>'know'</strong> what an apple feels like, tastes like is by picking one up and eating it?</span></p><p> </p><p><span style="color: navy"> so our understanding of god will only ever be unlimited until we a graced to experiencing him fully....untill then, our understanding is just mere words.</span></p><p> </p><p><span style="color: navy">limited understanding for now can maybe provide a focus.</span></p><p> </p><p> </p><p> </p><p><strong>SGGS Ji 54</strong></p><p>aapae gun aapae kathhai aapae sun veechaar ||</p><p><strong>O Lord, You are Your Own Glorious Praise. You Yourself speak it; You Yourself hear it and contemplate it.</strong></p><p>aapae rathan parakh thoo(n) aapae mol apaar ||</p><p>You Yourself are the Jewel, and You are the Appraiser. You Yourself are of Infinite Value.</p><p> </p><p>saacho maan mehath thoo(n) aapae dhaevanehaar ||1||</p><p><strong>O True Lord, You are Honor and Glory; You Yourself are the Giver. ||1||</strong></p><p><strong></strong> </p><p>har jeeo thoo(n) karathaa karathaar ||</p><p><strong>O Dear Lord, You are the Creator and the Cause.</strong></p><p><strong></strong> </p><p>jio bhaavai thio raakh thoo(n) har naam milai aachaar ||1|| rehaao ||</p><p><strong>If it is Your Will, please save and protect me; please bless me with the lifestyle of the Lord's Name. ||1||Pause||</strong></p><p><strong></strong> </p><p>aapae heeraa niramalaa aapae ra(n)g majeet(h) ||</p><p><strong>You Yourself are the flawless diamond; You Yourself are the deep crimson color.</strong></p><p><strong></strong> </p><p>aapae mothee oojalo aapae bhagath baseet(h) ||</p><p><strong>You Yourself are the perfect pearl; You Yourself are the devotee and the priest.</strong></p><p><strong></strong> </p><p>gur kai sabadh salaahanaa ghatt ghatt ddeet(h) addeet(h) ||2||</p><p><strong>Through the Word of the Guru's Shabad, You are praised. In each and every heart, the Unseen is seen. ||2||</strong></p><p><strong></strong> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p> </p><p><strong>name me one thing in our reality that doesnt have an opposite? </strong></p><p> </p><p> </p><p>Indeed cold and hot are both different intensities of the one kind of physical phenomenon, namely the Fire element. </p><p> </p><p> </p><p> </p><p> </p><p><span style="color: navy">Again this goes back to how much we can understand god without fully experiencing Him. Until we fully experience him, the contradictions, the doubts, the questions remain...and will always remain.</span></p><p> </p><p><span style="color: navy">Only way to experience is doing the following with love and devotion.</span></p><p> </p><p><strong>SGGS Ji 2 </strong></p><p>faer k agai rakheeai jith dhisai dharabaar ||</p><p><strong>So what offering can we place before Him, by which we might see the Darbaar of His Court?</strong></p><p><strong></strong> </p><p>muha k bolan boleeai jith sun dhharae piaar ||</p><p><strong>What words can we speak to evoke His Love?</strong></p><p><strong></strong> </p><p>a(n)mrith vaelaa sach naao vaddiaaee veechaar ||</p><p><strong>In the Amrit Vaylaa, the ambrosial hours before dawn, chant the True Name, and contemplate His Glorious Greatness. </strong></p><p> </p><p> </p><p> </p><p> </p><p> </p><p><span style="color: navy">Yup, so please do the above with love and devotion and maybe we will start seeing, living, and <strong>KNOWING</strong> the truth. afterall, it's a direct instruction from guru ji about how we can know god. lets put guru ji to his word and test this out?</span></p><p> </p><p><span style="color: navy">It works for me, and by the sounds of it others on this forum as well. Give it a try for a few months and then lets talk more within the sangat about such topics.</span></p><p> </p><p><span style="color: #000080">God Bless</span></p></blockquote><p></p>
[QUOTE="chazSingh, post: 175597, member: 17409"] [COLOR=navy]if you've never seen or eaten an apple before...you can study all you like about what an apple looks like, what it feels like, what it tastes like...you can study other people accounts and descriptions of apples...[/COLOR] [COLOR=navy]but in the end the only way you'll [B]'know'[/B] what an apple feels like, tastes like is by picking one up and eating it?[/COLOR] [COLOR=navy][/COLOR] [COLOR=navy] so our understanding of god will only ever be unlimited until we a graced to experiencing him fully....untill then, our understanding is just mere words.[/COLOR] [COLOR=navy][/COLOR] [COLOR=navy]limited understanding for now can maybe provide a focus.[/COLOR] [B]SGGS Ji 54[/B] aapae gun aapae kathhai aapae sun veechaar || [B]O Lord, You are Your Own Glorious Praise. You Yourself speak it; You Yourself hear it and contemplate it.[/B] aapae rathan parakh thoo(n) aapae mol apaar || You Yourself are the Jewel, and You are the Appraiser. You Yourself are of Infinite Value. saacho maan mehath thoo(n) aapae dhaevanehaar ||1|| [B]O True Lord, You are Honor and Glory; You Yourself are the Giver. ||1|| [/B] har jeeo thoo(n) karathaa karathaar || [B]O Dear Lord, You are the Creator and the Cause. [/B] jio bhaavai thio raakh thoo(n) har naam milai aachaar ||1|| rehaao || [B]If it is Your Will, please save and protect me; please bless me with the lifestyle of the Lord's Name. ||1||Pause|| [/B] aapae heeraa niramalaa aapae ra(n)g majeet(h) || [B]You Yourself are the flawless diamond; You Yourself are the deep crimson color. [/B] aapae mothee oojalo aapae bhagath baseet(h) || [B]You Yourself are the perfect pearl; You Yourself are the devotee and the priest. [/B] gur kai sabadh salaahanaa ghatt ghatt ddeet(h) addeet(h) ||2|| [B]Through the Word of the Guru's Shabad, You are praised. In each and every heart, the Unseen is seen. ||2|| [/B] [B]name me one thing in our reality that doesnt have an opposite? [/B] Indeed cold and hot are both different intensities of the one kind of physical phenomenon, namely the Fire element. [COLOR=navy]Again this goes back to how much we can understand god without fully experiencing Him. Until we fully experience him, the contradictions, the doubts, the questions remain...and will always remain.[/COLOR] [COLOR=navy][/COLOR] [COLOR=navy]Only way to experience is doing the following with love and devotion.[/COLOR] [COLOR=navy][/COLOR] [B]SGGS Ji 2 [/B] faer k agai rakheeai jith dhisai dharabaar || [B]So what offering can we place before Him, by which we might see the Darbaar of His Court? [/B] muha k bolan boleeai jith sun dhharae piaar || [B]What words can we speak to evoke His Love? [/B] a(n)mrith vaelaa sach naao vaddiaaee veechaar || [B]In the Amrit Vaylaa, the ambrosial hours before dawn, chant the True Name, and contemplate His Glorious Greatness. [/B] [COLOR=navy]Yup, so please do the above with love and devotion and maybe we will start seeing, living, and [B]KNOWING[/B] the truth. afterall, it's a direct instruction from guru ji about how we can know god. lets put guru ji to his word and test this out?[/COLOR] [COLOR=navy][/COLOR] [COLOR=navy]It works for me, and by the sounds of it others on this forum as well. Give it a try for a few months and then lets talk more within the sangat about such topics.[/COLOR] [COLOR=#000080][/COLOR] [COLOR=#000080]God Bless[/COLOR] [/QUOTE]
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MUKTI- Different Types And What Gurbani Says
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