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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
MUKTI- Different Types And What Gurbani Says
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<blockquote data-quote="chazSingh" data-source="post: 175296" data-attributes="member: 17409"><p>If we are blessed to cross paths with a true Sant i.e. one that has 'become' or 'attained' (whatever you want to call it) what SGGS Ji is directing us towards, then i'm sure you'll know <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p>We should never go looking for a Sant...if our heart truely yearns for God, and our development requires some assistance from a Sant, then i'm sure He will find you <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p></p><p> </p><p>In the end we have to defeat/overcome the stranglehold of the 5 thieves. It's probably very easy to think that we have done this when secluded in the mountains where there is no slander, provocation, anger, hate towards you. In a householders life, we come across this all the time...situations bring out the worst in us, so that we come face to face with our inner 5 thieves, acknowledge them, and then through Simran/Seva we can overcome their effects.</p><p> </p><p> </p><p> </p><p> </p><p> </p><p>rehai oudhaas aas niraasaa sehaj dhhiaan bairaagee ||</p><p><strong>Whoever remains detached and free of desire in the midst of desire - and whoever, unattached, intuitively meditates on the Celestial Lord</strong></p><p><strong></strong> </p><p>pranavath naanak guramukh shhoottas raam naam liv laagee ||4||2||3||</p><p><strong>prays Nanak, as Gurmukh, he is released. He is lovingly attuned to the Naam, the Name of the Lord. ||4||||2||3|| 1126</strong></p><p> </p><p>Isnt the point to be detached from it all, whilst being in the midst of it all? to fulfil your duties to family, comunity, seva but at the same time not being attached to them all. to be surrounded by greed, hate, anger, lust, ego, yet unafected by it all.</p><p> </p><p>p<span style="color: #080088"><strong>u</strong></span>th kalath k<span style="color: #080088"><strong>u</strong></span>tta(n)b h<span style="color: #080088"><strong>ai</strong></span> e<span style="color: #080088"><strong>i</strong></span>k al<span style="color: #080088"><strong>i</strong></span>path reh<span style="color: #080088"><strong>ae</strong></span> j<span style="color: #080088"><strong>o</strong></span> th<span style="color: #080088"><strong>u</strong></span>dhh bh<span style="color: #080088"><strong>aa</strong></span>e<span style="color: #080088"><strong>i</strong></span><span style="color: #080088"><strong>aa</strong></span> ||</p><p><strong><em>In the midst of children, spouse and relations, some still remain detached; they are pleasing to Your Will. 139</em></strong></p><p><strong></strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="chazSingh, post: 175296, member: 17409"] If we are blessed to cross paths with a true Sant i.e. one that has 'become' or 'attained' (whatever you want to call it) what SGGS Ji is directing us towards, then i'm sure you'll know :) We should never go looking for a Sant...if our heart truely yearns for God, and our development requires some assistance from a Sant, then i'm sure He will find you :) In the end we have to defeat/overcome the stranglehold of the 5 thieves. It's probably very easy to think that we have done this when secluded in the mountains where there is no slander, provocation, anger, hate towards you. In a householders life, we come across this all the time...situations bring out the worst in us, so that we come face to face with our inner 5 thieves, acknowledge them, and then through Simran/Seva we can overcome their effects. rehai oudhaas aas niraasaa sehaj dhhiaan bairaagee || [B]Whoever remains detached and free of desire in the midst of desire - and whoever, unattached, intuitively meditates on the Celestial Lord [/B] pranavath naanak guramukh shhoottas raam naam liv laagee ||4||2||3|| [B]prays Nanak, as Gurmukh, he is released. He is lovingly attuned to the Naam, the Name of the Lord. ||4||||2||3|| 1126[/B] Isnt the point to be detached from it all, whilst being in the midst of it all? to fulfil your duties to family, comunity, seva but at the same time not being attached to them all. to be surrounded by greed, hate, anger, lust, ego, yet unafected by it all. p[COLOR=#080088][B]u[/B][/COLOR]th kalath k[COLOR=#080088][B]u[/B][/COLOR]tta(n)b h[COLOR=#080088][B]ai[/B][/COLOR] e[COLOR=#080088][B]i[/B][/COLOR]k al[COLOR=#080088][B]i[/B][/COLOR]path reh[COLOR=#080088][B]ae[/B][/COLOR] j[COLOR=#080088][B]o[/B][/COLOR] th[COLOR=#080088][B]u[/B][/COLOR]dhh bh[COLOR=#080088][B]aa[/B][/COLOR]e[COLOR=#080088][B]i[/B][/COLOR][COLOR=#080088][B]aa[/B][/COLOR] || [B][I]In the midst of children, spouse and relations, some still remain detached; they are pleasing to Your Will. 139[/I] [/B] [/QUOTE]
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MUKTI- Different Types And What Gurbani Says
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