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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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M'sian Sikhs Join Call To Stop New Islamic Bill Allowing Unilateral Conversion Of Kids By One Parent
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 186937" data-attributes="member: 189"><p><strong>Selangor PAS against unilateral child conversions to Islam</strong></p><p></p><p>By Boo Su-Lyn</p><p>July 02, 2013</p><p></p><p>SHAH ALAM, July 2 — Selangor PAS commissioner Dr Abd Rani Osman (picture) today spoke out against a controversial proposed law on unilateral child conversions to Islam, saying such a “big” decision needed the consent of both parents.</p><p></p><p>Rani’s remarks come even as Pakatan Rakyat (PR) MPs declined to comment today on the Administration of Islam (Federal Territories) Bill 2013, saying that they needed time to study it first.</p><p></p><p>“Converting in religion is a big issue, not a small issue,” Rani told The Malay Mail Online at the sidelines of the Selangor state legislative assembly sitting here today.</p><p></p><p>“So, should get the consent of both,” said the assemblyman from the Islamist party.</p><p></p><p>The Meru assemblyman also stressed that there was no compulsion in Islam.</p><p></p><p>“If one parent converts and you want that child (to convert), give him information, but you cannot force,” said Rani.</p><p></p><p>PKR vice-president Nurul Izzah Anwar said earlier today that a PR joint committee has been formed to study the law that was tabled in Parliament last Wednesday.</p><p></p><p>The proposed amendment contained in section 107(b) of the Administration of Islam (Federal Territories) Bill has raised concerns among non-Muslim groups that more cases of unilateral child conversions to Islam may occur if the law is passed.</p><p></p><p>Several non-Muslim government leaders have openly condemned the Bill as unconstitutional and called on both Barisan Nasional (BN) and PR MPs to oppose it.</p><p></p><p>Deputy Prime Minister Tan Sri Muhyiddin Yassin, however, defended the Bill yesterday, arguing that the proposed amendment was done according to existing laws.</p><p></p><p>But the Umno deputy president noted that the government will take into consideration all views given on the matter and Datuk Seri Jamil Khir Baharom, the minister in charge of Islamic affairs, will be issuing a statement on the controversy soon.</p><p></p><p>Health Minister Datuk Seri Dr S. Subramaniam suggested earlier today that a translation error was at the centre of the religious row.</p><p></p><p>Dr Subramaniam reportedly said that the Malay version of section 107(b), which states the conversion of a minor requires the consent of a “parent or guardian”, was not in line with the English version.</p><p></p><p>The MIC deputy president noted that the Malay version translates the word “parent” to “ibu atau bapa” (“mother or father”).</p><p></p><p>Dr Subramaniam, who is the Segamat MP, also said he did not think that the Bill would be presented for voting in Parliament.</p><p></p><p>The Bar Council pointed out the translation error in a statement last week after the country’s largest non-Muslim faith group censured the proposed law.</p><p></p><p>Both the Bar Council and the Malaysian Consultative Council Of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST) ― the umbrella body of Malaysia’s non-Muslim creeds ― had said the Bill, which aims to broaden the definition of parental consent in the conversion of children under the age of 18 to mean either instead of both parents, was “unconstitutional”.</p><p></p><p>Custodial tussles in cases of unilateral child conversions have been a growing concern over the years and provide a high-profile glimpse of the concerns of Malaysia’s religious minorities over the perceived dominance of Islam in the country.</p><p></p><p>It also highlights the complications of Malaysia’s dual legal systems where Muslims are bound by both civil and syariah laws, the latter of which do not apply to or recognise non-Muslims.</p><p></p><p>In 2009, then Minister in the Prime Minister’s Department Datuk Seri Nazri Aziz said the government will ban the unilateral conversion of minors to Islam, in an attempt to assuage concerns among religious minorities in the Muslim-majority country.</p><p></p><p>But cases since then, such as that of a Hindu mother in Negri Sembilan who discovered in April her estranged husband had converted their two underage children to Islam after he had done so a year earlier without her knowledge, illustrate the lack of adherence to the ruling.</p><p>- See more at: <a href="http://www.themalaymailonline.com/malaysia/article/selangor-pas-against-unilateral-child-conversions-to-islam#sthash.dpMXuEpu.dpuf" target="_blank">http://www.themalaymailonline.com/malaysia/article/selangor-pas-against-unilateral-child-conversions-to-islam#sthash.dpMXuEpu.dpuf</a></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 186937, member: 189"] [B]Selangor PAS against unilateral child conversions to Islam[/B] By Boo Su-Lyn July 02, 2013 SHAH ALAM, July 2 — Selangor PAS commissioner Dr Abd Rani Osman (picture) today spoke out against a controversial proposed law on unilateral child conversions to Islam, saying such a “big” decision needed the consent of both parents. Rani’s remarks come even as Pakatan Rakyat (PR) MPs declined to comment today on the Administration of Islam (Federal Territories) Bill 2013, saying that they needed time to study it first. “Converting in religion is a big issue, not a small issue,” Rani told The Malay Mail Online at the sidelines of the Selangor state legislative assembly sitting here today. “So, should get the consent of both,” said the assemblyman from the Islamist party. The Meru assemblyman also stressed that there was no compulsion in Islam. “If one parent converts and you want that child (to convert), give him information, but you cannot force,” said Rani. PKR vice-president Nurul Izzah Anwar said earlier today that a PR joint committee has been formed to study the law that was tabled in Parliament last Wednesday. The proposed amendment contained in section 107(b) of the Administration of Islam (Federal Territories) Bill has raised concerns among non-Muslim groups that more cases of unilateral child conversions to Islam may occur if the law is passed. Several non-Muslim government leaders have openly condemned the Bill as unconstitutional and called on both Barisan Nasional (BN) and PR MPs to oppose it. Deputy Prime Minister Tan Sri Muhyiddin Yassin, however, defended the Bill yesterday, arguing that the proposed amendment was done according to existing laws. But the Umno deputy president noted that the government will take into consideration all views given on the matter and Datuk Seri Jamil Khir Baharom, the minister in charge of Islamic affairs, will be issuing a statement on the controversy soon. Health Minister Datuk Seri Dr S. Subramaniam suggested earlier today that a translation error was at the centre of the religious row. Dr Subramaniam reportedly said that the Malay version of section 107(b), which states the conversion of a minor requires the consent of a “parent or guardian”, was not in line with the English version. The MIC deputy president noted that the Malay version translates the word “parent” to “ibu atau bapa” (“mother or father”). Dr Subramaniam, who is the Segamat MP, also said he did not think that the Bill would be presented for voting in Parliament. The Bar Council pointed out the translation error in a statement last week after the country’s largest non-Muslim faith group censured the proposed law. Both the Bar Council and the Malaysian Consultative Council Of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST) ― the umbrella body of Malaysia’s non-Muslim creeds ― had said the Bill, which aims to broaden the definition of parental consent in the conversion of children under the age of 18 to mean either instead of both parents, was “unconstitutional”. Custodial tussles in cases of unilateral child conversions have been a growing concern over the years and provide a high-profile glimpse of the concerns of Malaysia’s religious minorities over the perceived dominance of Islam in the country. It also highlights the complications of Malaysia’s dual legal systems where Muslims are bound by both civil and syariah laws, the latter of which do not apply to or recognise non-Muslims. In 2009, then Minister in the Prime Minister’s Department Datuk Seri Nazri Aziz said the government will ban the unilateral conversion of minors to Islam, in an attempt to assuage concerns among religious minorities in the Muslim-majority country. But cases since then, such as that of a Hindu mother in Negri Sembilan who discovered in April her estranged husband had converted their two underage children to Islam after he had done so a year earlier without her knowledge, illustrate the lack of adherence to the ruling. - See more at: [url]http://www.themalaymailonline.com/malaysia/article/selangor-pas-against-unilateral-child-conversions-to-islam#sthash.dpMXuEpu.dpuf[/url] [/QUOTE]
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M'sian Sikhs Join Call To Stop New Islamic Bill Allowing Unilateral Conversion Of Kids By One Parent
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