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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 8433" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Das 101% agreees to brother Bashas saying that there should be a Ban on caste system in India.</p><p></p><p>But the political leaders are themselves castist and for vote bank politics they lack political will.Perhaps when they all are educated they will through away castism.</p><p></p><p>Then coming to Toredar Ji's.Well Gyani Jiu might be knowing of Punjab area of Pakistan.Das is sorry to say that there locals are hardly MuslimThey are more pagan or hindu.They just do jingosim of Islam to exploit other true Muslims of Pakhtoons or Baluchs.</p><p></p><p>But this thing Das has to agree by Toredar Ji that if Chritianity or Islam is practiaclly followed by folllwoers then there should not be any caste in them.But preachers in jeal of getting neo converts can converts Balck sheeps who bring Pagan castism or racialism in them.This is ture in all over the world.In Fact in India there is is caste based or Tribe based reservations for Muslims and Christians also.Some Chritisnas are even demanding reservations for 'dalit' Christian.Dalit means trampled but how can a person be trampled who has saviour like Jesus.</p><p></p><p>They are all ploy of native pagans to let Islam and Chrsitianty be divided so that it does not become strong.</p><p></p><p>In Fact Vedas ,Vedanta and Gita are also more in tune with Chrsitinaity,Islam or Gurmat then what Hindus do in life regarding Caste as these holy books to are Anti Caste.Well we have many educated Hindus also who want to eradicate caste.</p><p></p><p>Coming Back to Sikhs if they are getting absorbed in Hinduism.My freind you are wrong as Das himself if Hindu converted to Sikhism and oour number are rather increaseing.</p><p></p><p>Yes in Punjab there is a fall in numbers of Sikhs but in Hindi Area things are differnat.</p><p>Why is it so?</p><p></p><p>Well our missioanries in Punjab are definsive and themselves are unaware of Gurmat.</p><p></p><p>They hate Hindus while they must have hated misinterpetations of scriptures revered by Hindus.</p><p></p><p>They are defensive and hense racial that only Sikhs from Sikh family must reamin Sikh and do not attempt to convert outsider or non belivers so they are hardly missioanriers.</p><p></p><p>In Fact they spend more time to condem other religeons openly so that person from other religeon start to hate them and do not turn up at all.Guru Mahraj and Missioarys established by them rahter used the scriptures of thiers own religeons to tell them that what actualy your faith says realy happens in Sikhism.</p><p></p><p>But these missioamaries themselves do not live practical life of Sikhs.</p><p></p><p>This is only type of missioary who spend most of there time to condem thier own scriptures other then one and that interpetation of that one scripture is not done correctly by them.</p><p></p><p>Lastly they aRE rather afraid to have a new convert even if he/she wants to emrace feeling that this person may dilute Sikhism.But in futre you will se out side Punjab in Bihar,MP,UP,Chhatishgarh,Ap,Mahrashtra among other palces slowly Sikhs will become Majority and that also by those Sikhs who do not hate Hindus and these neo converts will rahter be an asset for Hindus.</p><p></p><p>There was a time when Dr Ambedkar Sahib wanted to Be A Sikh with more then 80000000 follwers but Jat loby due thier Pagan castist rituals said that we can not give control of our Darbar Sahib or fund to untoouchables.Had they be Sikh then then Such a stron Sikh population was more then suffisent to let Pakistan be Made.</p><p></p><p>Anyway in future there will be more and more Sikhs from all types of Races.And they are and will be seeking God and not funds and let Punjabis or Jatts take money.We need Sikhi and that is the best welth for us.</p><p></p><p>Let them be definsve and racial to let Sikhi remain to Punjabi families.</p><p></p><p>Guru tells us to Wand Chhako or eat after sharing with Hungery.This will mean that it is our duty to share the name of Akal with those who are spritualy hungery.</p><p></p><p>So let crrupt ,racial present day Masand who are hardly missioanryes but are those who hate honest person and Decalre Gem Like S Gurbax Singh Ji as Tankhaya,Let such anti Guramat who fight for chair or fund go to place they desrve(Das is not using Hell as in Panth Hell does not exist).</p><p></p><p>Das is happy that In Punjabi families due to AKJ,Damdami Taksal or People like Kala Afghana Sahib Panth will survive and floursih.</p><p></p><p>And out side Punjab due to effrosts of Baba Virsa Singh Ji,Yogi Bhajan,Nirmalas,Udaseens and other Sanatan Sikhs Panth will be always in high spirit and Chardi Kala.</p><p></p><p>We could say in the language of Niuhngs that Khot Nikal Raha Hai,Unworthy people in the grab of Sikhs are getting out.Good thing for us.Das himself as a new convert knows that Panth sees that neo convert be of high quality than with high but useless quality unlike many other contemporary faiths.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8433, member: 313"] Gurfateh Das 101% agreees to brother Bashas saying that there should be a Ban on caste system in India. But the political leaders are themselves castist and for vote bank politics they lack political will.Perhaps when they all are educated they will through away castism. Then coming to Toredar Ji's.Well Gyani Jiu might be knowing of Punjab area of Pakistan.Das is sorry to say that there locals are hardly MuslimThey are more pagan or hindu.They just do jingosim of Islam to exploit other true Muslims of Pakhtoons or Baluchs. But this thing Das has to agree by Toredar Ji that if Chritianity or Islam is practiaclly followed by folllwoers then there should not be any caste in them.But preachers in jeal of getting neo converts can converts Balck sheeps who bring Pagan castism or racialism in them.This is ture in all over the world.In Fact in India there is is caste based or Tribe based reservations for Muslims and Christians also.Some Chritisnas are even demanding reservations for 'dalit' Christian.Dalit means trampled but how can a person be trampled who has saviour like Jesus. They are all ploy of native pagans to let Islam and Chrsitianty be divided so that it does not become strong. In Fact Vedas ,Vedanta and Gita are also more in tune with Chrsitinaity,Islam or Gurmat then what Hindus do in life regarding Caste as these holy books to are Anti Caste.Well we have many educated Hindus also who want to eradicate caste. Coming Back to Sikhs if they are getting absorbed in Hinduism.My freind you are wrong as Das himself if Hindu converted to Sikhism and oour number are rather increaseing. Yes in Punjab there is a fall in numbers of Sikhs but in Hindi Area things are differnat. Why is it so? Well our missioanries in Punjab are definsive and themselves are unaware of Gurmat. They hate Hindus while they must have hated misinterpetations of scriptures revered by Hindus. They are defensive and hense racial that only Sikhs from Sikh family must reamin Sikh and do not attempt to convert outsider or non belivers so they are hardly missioanriers. In Fact they spend more time to condem other religeons openly so that person from other religeon start to hate them and do not turn up at all.Guru Mahraj and Missioarys established by them rahter used the scriptures of thiers own religeons to tell them that what actualy your faith says realy happens in Sikhism. But these missioamaries themselves do not live practical life of Sikhs. This is only type of missioary who spend most of there time to condem thier own scriptures other then one and that interpetation of that one scripture is not done correctly by them. Lastly they aRE rather afraid to have a new convert even if he/she wants to emrace feeling that this person may dilute Sikhism.But in futre you will se out side Punjab in Bihar,MP,UP,Chhatishgarh,Ap,Mahrashtra among other palces slowly Sikhs will become Majority and that also by those Sikhs who do not hate Hindus and these neo converts will rahter be an asset for Hindus. There was a time when Dr Ambedkar Sahib wanted to Be A Sikh with more then 80000000 follwers but Jat loby due thier Pagan castist rituals said that we can not give control of our Darbar Sahib or fund to untoouchables.Had they be Sikh then then Such a stron Sikh population was more then suffisent to let Pakistan be Made. Anyway in future there will be more and more Sikhs from all types of Races.And they are and will be seeking God and not funds and let Punjabis or Jatts take money.We need Sikhi and that is the best welth for us. Let them be definsve and racial to let Sikhi remain to Punjabi families. Guru tells us to Wand Chhako or eat after sharing with Hungery.This will mean that it is our duty to share the name of Akal with those who are spritualy hungery. So let crrupt ,racial present day Masand who are hardly missioanryes but are those who hate honest person and Decalre Gem Like S Gurbax Singh Ji as Tankhaya,Let such anti Guramat who fight for chair or fund go to place they desrve(Das is not using Hell as in Panth Hell does not exist). Das is happy that In Punjabi families due to AKJ,Damdami Taksal or People like Kala Afghana Sahib Panth will survive and floursih. And out side Punjab due to effrosts of Baba Virsa Singh Ji,Yogi Bhajan,Nirmalas,Udaseens and other Sanatan Sikhs Panth will be always in high spirit and Chardi Kala. We could say in the language of Niuhngs that Khot Nikal Raha Hai,Unworthy people in the grab of Sikhs are getting out.Good thing for us.Das himself as a new convert knows that Panth sees that neo convert be of high quality than with high but useless quality unlike many other contemporary faiths. [/QUOTE]
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