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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="rajneesh madhok" data-source="post: 123313" data-attributes="member: 10692"><p>Jasbir Kaleka ji,</p><p> I hereby elaborate the relation between Lord Krishna and Radha Rani.</p><p> The relationship between Radha and Krishna is the example of the highest and purest love. Before defining Love one should understand the difference between Love and Lust. Among Radha and Krishana there was spiritual love. ------</p><p> Krishana:- Krishana is the origin of everything. He is the origin of love also. </p><p> <strong><u>ATTRACTION:</u></strong> The attrction between boys and girls in the material world is *******ed reflection of the purely spiritual relationship between Radha and Krishana. </p><p> <strong><u>SEXUAL RELATION AND SPIRTIUAL RELATION</u></strong>: One who thinks he can be happy through material sexual enjoyment cannot understand the relationship between Radha and Krishana-------From a bona fide Spiritual master his material sexual desires evaporate. </p><p> <strong>TRUE LOVE</strong>: Kindly consider the factor of True love. It is one’s real desire to enjoy his own senses. We love someone as long as he or she satisfies our senses and when such sensual pleaure dwindles, the so-called love dwindles. This way the love affair Where ends?----Separation or divorce? </p><p> <strong><u>DEVOTEES of LORD KRISHANA: </u></strong>they have no desire to please themselves. They desire to please Lord Krishana. This is true unalloyed love. </p><p> <strong><u>IN MATERIAL WORLD DEFINITION OF LOVE: </u></strong>It has no permanent basis. Today one love one girl, tomorrow another, Although a boy and girl change sexual partners as often as dogs and cats do. Kindly don’t intermix Sexual intercourse as lovemaking. </p><p> <strong><u>DON’T INTERLINK LOVE AND LUST: In </u></strong>material world there is no love but lust. The difference between love and lust is like the difference between gold and iron. Though both are metals but there is a vast difference between two. </p><p> <strong>CONCLUDING PART: KRISHANA </strong><u>the Supreme Lord, </u>being the source of everything, is fully independent. He is totally independent----In his existence, His knowledge and his pleasure for everything rests upon Him, as pearls are strung on a thread. </p><p> <strong><u>RADHARANI & KRISHANA: </u></strong>Radharani is not a different person from Krishana, or rather She is both one with and different from Him. ---In define the above mentioned subject like this:-</p><p> The sun can not exist without the sunshine, nor the sunshine without the sun. Though we used to say everyday that Sun is in my room. Though it is ninety three million miles away. Why we say because the sun appears in the form of its energy. <strong>Therefore the energy the sunshine and the energetic the sun are simultaneously one and different. Krishana is the self effulgent LORD is the Supreme Personality of Godhead, and Shrimati RadhaRani is His Supreme pleasure energy. Together They constitute the complete Absolute Truth. </strong></p><p> </p><p> <span style="color: Magenta"><strong>Tejwant Singhji,</strong></span></p><p> <strong><span style="color: Magenta">You have vast experience, secondly you are 55 years old. I could not understand what do you mean by “Darling, your palace or mine?” For whom you have used these words. Is it for Lord Krishana and Radharani or anyone else. I could not reply to your query because I could not understand the purpose of writing this sentence. </span></strong></p><p> </p><p> <strong>Rajneesh Madhok</strong></p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 123313, member: 10692"] Jasbir Kaleka ji, I hereby elaborate the relation between Lord Krishna and Radha Rani. The relationship between Radha and Krishna is the example of the highest and purest love. Before defining Love one should understand the difference between Love and Lust. Among Radha and Krishana there was spiritual love. ------ Krishana:- Krishana is the origin of everything. He is the origin of love also. [B][U]ATTRACTION:[/U][/B] The attrction between boys and girls in the material world is *******ed reflection of the purely spiritual relationship between Radha and Krishana. [B][U]SEXUAL RELATION AND SPIRTIUAL RELATION[/U][/B]: One who thinks he can be happy through material sexual enjoyment cannot understand the relationship between Radha and Krishana-------From a bona fide Spiritual master his material sexual desires evaporate. [B]TRUE LOVE[/B]: Kindly consider the factor of True love. It is one’s real desire to enjoy his own senses. We love someone as long as he or she satisfies our senses and when such sensual pleaure dwindles, the so-called love dwindles. This way the love affair Where ends?----Separation or divorce? [B][U]DEVOTEES of LORD KRISHANA: [/U][/B]they have no desire to please themselves. They desire to please Lord Krishana. This is true unalloyed love. [B][U]IN MATERIAL WORLD DEFINITION OF LOVE: [/U][/B]It has no permanent basis. Today one love one girl, tomorrow another, Although a boy and girl change sexual partners as often as dogs and cats do. Kindly don’t intermix Sexual intercourse as lovemaking. [B][U]DON’T INTERLINK LOVE AND LUST: In [/U][/B]material world there is no love but lust. The difference between love and lust is like the difference between gold and iron. Though both are metals but there is a vast difference between two. [B]CONCLUDING PART: KRISHANA [/B][U]the Supreme Lord, [/U]being the source of everything, is fully independent. He is totally independent----In his existence, His knowledge and his pleasure for everything rests upon Him, as pearls are strung on a thread. [B][U]RADHARANI & KRISHANA: [/U][/B]Radharani is not a different person from Krishana, or rather She is both one with and different from Him. ---In define the above mentioned subject like this:- The sun can not exist without the sunshine, nor the sunshine without the sun. Though we used to say everyday that Sun is in my room. Though it is ninety three million miles away. Why we say because the sun appears in the form of its energy. [B]Therefore the energy the sunshine and the energetic the sun are simultaneously one and different. Krishana is the self effulgent LORD is the Supreme Personality of Godhead, and Shrimati RadhaRani is His Supreme pleasure energy. Together They constitute the complete Absolute Truth. [/B] [COLOR=Magenta][B]Tejwant Singhji,[/B][/COLOR] [B][COLOR=Magenta]You have vast experience, secondly you are 55 years old. I could not understand what do you mean by “Darling, your palace or mine?” For whom you have used these words. Is it for Lord Krishana and Radharani or anyone else. I could not reply to your query because I could not understand the purpose of writing this sentence. [/COLOR][/B] [B]Rajneesh Madhok[/B] [/QUOTE]
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