☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Guru Granth Sahib
Jup Banee
Mool Manter : Translation By Master Teja Singh
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Neutral Singh" data-source="post: 3" data-attributes="member: 2"><p><strong>Japji Sahib :: Commentary/Translated by Master Teja Singh :: Mool Mantar</strong></p><p></p><p>1k onkar satnam karta purakh nirbho nirvair akal murat ajooni saibhang gur prasad. </p><p></p><p>There is but One all embracing and all powerful Divinity, Who manifests Himself first in the shape of the sacred word, and then through the whole created Universe </p><p></p><p>He is the One-in-all and the All-in-one. He is the Eternal Reality, and His name Satnam is also Eternal. He is the Creator, and has the power of independent self - creation. He permeates the whole creation. He is the only male element in the Universe and all else is male. He is above all fear, and is free from all thoughts of enmity. He is immortal, free from birth and rebirth, and can be realised in every created thing. </p><p></p><p>He is self - existent. The whole universe is dependent for its existence on Him but He is self - existent; the Generator of all, without any one to generate Him. </p><p></p><p>He can be realised through the grace of the Guru-The Teacher who is God conscious, and sees Him both within and without. </p><p></p><p>Note: All the ten Gurus blessed men and women with the gift of the Divine name. Those, who realised the Divine within, were called Gurmukhs and were given the right of showing the path of realization to seekers alter Truth through meditation on the Divine name. </p><p></p><p>Nanak begs for the dust of the feet of that Gurmukh who himself meditates on the Divine meditation on the Divine name. </p><p></p><p>Nanak begs for the dust of the feet of that gurmukh who himself meditates on the Divine name, and shows others the path of so doing. </p><p></p><p></p><p>Jan Nanak dhoor mangai tis gursikh ki. </p><p>Jo aap Japai awreh Naam Japawai </p><p></p><p>Guru Gobind Singh says, "He who has realized the Divine within is the True Khalsa. He is at - one with God and myself'. </p><p></p><p>JAP. Ad sach jugad sach. Hai bhee sach Nanak hosi bhee sach. </p><p></p><p>Then O Sikh, the searcher after Truth, meditate on His name, who was real and self -existent before all creation, Who was real through all.ages (Yugas); Who is real and true now, and shall be true and self - existent for all times to come.</p></blockquote><p></p>
[QUOTE="Neutral Singh, post: 3, member: 2"] [b]Japji Sahib :: Commentary/Translated by Master Teja Singh :: Mool Mantar[/b] 1k onkar satnam karta purakh nirbho nirvair akal murat ajooni saibhang gur prasad. There is but One all embracing and all powerful Divinity, Who manifests Himself first in the shape of the sacred word, and then through the whole created Universe He is the One-in-all and the All-in-one. He is the Eternal Reality, and His name Satnam is also Eternal. He is the Creator, and has the power of independent self - creation. He permeates the whole creation. He is the only male element in the Universe and all else is male. He is above all fear, and is free from all thoughts of enmity. He is immortal, free from birth and rebirth, and can be realised in every created thing. He is self - existent. The whole universe is dependent for its existence on Him but He is self - existent; the Generator of all, without any one to generate Him. He can be realised through the grace of the Guru-The Teacher who is God conscious, and sees Him both within and without. Note: All the ten Gurus blessed men and women with the gift of the Divine name. Those, who realised the Divine within, were called Gurmukhs and were given the right of showing the path of realization to seekers alter Truth through meditation on the Divine name. Nanak begs for the dust of the feet of that Gurmukh who himself meditates on the Divine meditation on the Divine name. Nanak begs for the dust of the feet of that gurmukh who himself meditates on the Divine name, and shows others the path of so doing. Jan Nanak dhoor mangai tis gursikh ki. Jo aap Japai awreh Naam Japawai Guru Gobind Singh says, "He who has realized the Divine within is the True Khalsa. He is at - one with God and myself'. JAP. Ad sach jugad sach. Hai bhee sach Nanak hosi bhee sach. Then O Sikh, the searcher after Truth, meditate on His name, who was real and self -existent before all creation, Who was real through all.ages (Yugas); Who is real and true now, and shall be true and self - existent for all times to come. [/QUOTE]
Insert quotes…
Verification
Post reply
Guru Granth Sahib
Jup Banee
Mool Manter : Translation By Master Teja Singh
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top