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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Mool-Mantar
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<blockquote data-quote="Ajmer singh Randhawa" data-source="post: 143582" data-attributes="member: 8590"><p><strong>My article MOOL MANTAR:redturban: is published on Sikhiwiki also,</strong> </p><p>Now let us find out that Guru ji defines the qualities of Lord Akal Purakh in the beginning and then Jaap (Recitation) starts but to our amusement, to whom we have to recite ? Guru ji further explains as AADI SACH JUGAADI SACH !! NANAK HOSI BHI SACH !! MEANS—the divine master, the current of this primeval Truth (God) has continuously been moving since before the beginning and throughout the Ages. He is verily the Truth and will continue to be the Truth for ever. The True Guru has made available (for me) the glimpse of this Truth. </p><p>To know this truth we shall have to observe and then define like this that, ‘ Guru Nanak Dev ji preaches his devotee Sikhs to recite thy true name of lord Akal Purakh Waheguru ji which has continuously present before the beginning of time, present through the ages and shall be present (true) throughout the ages. He is the only truth and let us define is true qualities as follow:- </p><p>IK-ONKAAR SATINAAM KARTAA PURAKH NIRBHAO NIRVAIR AKAAL MOORAT AJUNI SAI BHN GUR PARSAADI !! JAP !! AADI SACH JUGAADI SACH !! HAI BHI SACH NAANAK HOSI BHI SACH !! 1 !!He is the only one existed himself and created this universe, which is the only truth, which is fearless , away from enmity, close to everyone, timeless, shapeless, omnipresent, unborn, self-existent, away from births and death, self enlightened, ocean and the source of knowledge, which can be known by the grace of the master (Guru) only. So O Man, recite that Akal Purakh and his name which was before the time (periods), he is true from ages, Guru Nanak Dev ji says that he shall always be true in future too.</p><p>1)-The Mangala Charan appears in various forms as follows: It has been composed in Sri Guru Granth sahib ji by Guru ji like this——Ik ongkar satnam gurprasad(2 times)</p><p>2)– IK ONGKAAR SATNAAM KARTAA PURAKH GUR PARSAAD !! (9 TIMES).</p><p>3)- IK ONGKAAR SATNAAM KARTAA PURAKH NIRBHAO NIRVAIR AKAL MOORAT AJUNI SAI BHN GUR PARSAAD !! (33 TIMES)</p><p>4)- IK ONGKAAR SATGURU PARSAAD !! (523 TIMES)</p><p>"ਸਚ ਬਿਨੁ ਸਤੁ ਸੰਤੋਖੁ ਨ ਪਾਵੈ ॥ ਬਿਨੁ ਗੁਰ ਮੁਕਤਿ ਨ ਆਵੈ ਜਾਵੈ ॥ ਮੂਲ ਮੰਤ੍ਰੁ ਹਰਿ ਨਾਮੁ ਰਸਾਇਣੁ ਕਹੁ ਨਾਨਕ ਪੂਰਾ ਪਾਇਆ ॥੫॥ *Ang 1040." </p><p>Here also if you see the definition of this line, it also states that the thy true name is only madiciens of soul and that true naam is—thy name only of Akal Purakh and his qualities are given from ‘Ik-onkaar to Gur Parsaad’. But futher stressed to recite this true naam only completes the mool mantar upto “Nanak hosi bhi sach.” The baani of Japuji sahib begins from here. The first stanza (Pauri) from “Soche soch na howai..” so where are the doubts? </p><p>Thus, if we go through the meanings from “IK-ONKAR... To… Nanak hosi bhi sach!!” 1 !! We find beyond any doubt the completion of Mool Mantar and this whole Mool Mantar compiled in the beginning of Sri Guru Granth Sahib ji is recited once only which certifies it’s importance. Whereas different forms of Managalaachran are seen and applied at various places in Sri Guru Granth Sahib ji.</p></blockquote><p></p>
[QUOTE="Ajmer singh Randhawa, post: 143582, member: 8590"] [B]My article MOOL MANTAR:redturban: is published on Sikhiwiki also,[/B] Now let us find out that Guru ji defines the qualities of Lord Akal Purakh in the beginning and then Jaap (Recitation) starts but to our amusement, to whom we have to recite ? Guru ji further explains as AADI SACH JUGAADI SACH !! NANAK HOSI BHI SACH !! MEANS—the divine master, the current of this primeval Truth (God) has continuously been moving since before the beginning and throughout the Ages. He is verily the Truth and will continue to be the Truth for ever. The True Guru has made available (for me) the glimpse of this Truth. To know this truth we shall have to observe and then define like this that, ‘ Guru Nanak Dev ji preaches his devotee Sikhs to recite thy true name of lord Akal Purakh Waheguru ji which has continuously present before the beginning of time, present through the ages and shall be present (true) throughout the ages. He is the only truth and let us define is true qualities as follow:- IK-ONKAAR SATINAAM KARTAA PURAKH NIRBHAO NIRVAIR AKAAL MOORAT AJUNI SAI BHN GUR PARSAADI !! JAP !! AADI SACH JUGAADI SACH !! HAI BHI SACH NAANAK HOSI BHI SACH !! 1 !!He is the only one existed himself and created this universe, which is the only truth, which is fearless , away from enmity, close to everyone, timeless, shapeless, omnipresent, unborn, self-existent, away from births and death, self enlightened, ocean and the source of knowledge, which can be known by the grace of the master (Guru) only. So O Man, recite that Akal Purakh and his name which was before the time (periods), he is true from ages, Guru Nanak Dev ji says that he shall always be true in future too. 1)-The Mangala Charan appears in various forms as follows: It has been composed in Sri Guru Granth sahib ji by Guru ji like this——Ik ongkar satnam gurprasad(2 times) 2)– IK ONGKAAR SATNAAM KARTAA PURAKH GUR PARSAAD !! (9 TIMES). 3)- IK ONGKAAR SATNAAM KARTAA PURAKH NIRBHAO NIRVAIR AKAL MOORAT AJUNI SAI BHN GUR PARSAAD !! (33 TIMES) 4)- IK ONGKAAR SATGURU PARSAAD !! (523 TIMES) "ਸਚ ਬਿਨੁ ਸਤੁ ਸੰਤੋਖੁ ਨ ਪਾਵੈ ॥ ਬਿਨੁ ਗੁਰ ਮੁਕਤਿ ਨ ਆਵੈ ਜਾਵੈ ॥ ਮੂਲ ਮੰਤ੍ਰੁ ਹਰਿ ਨਾਮੁ ਰਸਾਇਣੁ ਕਹੁ ਨਾਨਕ ਪੂਰਾ ਪਾਇਆ ॥੫॥ *Ang 1040." Here also if you see the definition of this line, it also states that the thy true name is only madiciens of soul and that true naam is—thy name only of Akal Purakh and his qualities are given from ‘Ik-onkaar to Gur Parsaad’. But futher stressed to recite this true naam only completes the mool mantar upto “Nanak hosi bhi sach.” The baani of Japuji sahib begins from here. The first stanza (Pauri) from “Soche soch na howai..” so where are the doubts? Thus, if we go through the meanings from “IK-ONKAR... To… Nanak hosi bhi sach!!” 1 !! We find beyond any doubt the completion of Mool Mantar and this whole Mool Mantar compiled in the beginning of Sri Guru Granth Sahib ji is recited once only which certifies it’s importance. Whereas different forms of Managalaachran are seen and applied at various places in Sri Guru Granth Sahib ji. [/QUOTE]
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