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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Mool-Mantar
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<blockquote data-quote="AdsKhalsa" data-source="post: 102682" data-attributes="member: 8641"><p>Waheguru Ji Ka Khalsa...Waheguru Ji Ki Fateh...</p><p></p><p>I got the count...I was listening to Katha broadcasting live from Gurdwara Dukh Niwaran Sahib...and Gyani Amreek Singh Ji- Chandigarh Waale told this in katha..</p><p></p><p>Moot Mantr in Sri Guru Granth Sahib:</p><p></p><p> 33 (Sampooran Roop Ch)</p><p> 8 (Sanchep roop ch)</p><p> 526 (Ekongkaar Satgur Prasad)</p><p> </p><p></p><p>couple of days back I was listening to Katha from Gurdwara Dukh Niwaran Sahib, Ludhiana, Punjab. </p><p></p><p>Gyani Sarabjeet Singh Ji gave a very good example on this...Only thing matters is Love, a stage of happiness (Anand).... I don't know why Sikhs are fighting for Mool Mantr...Those who understands the basic concept of Sikhism....never thinks so much about this...Once you reach the level of Anand...nothing matters....only Anand matters..one can get that Anand even by saying .."Ek Ong Kaar Satnam "...</p><p></p><p>if a boy take admission in Kindergarten...there he has been taught that A for Apple...B for Bat....boy has nothing to do with Apple or Bat at that time...its just to make him remember that its A.., B......and if you ask that boy to tell you the ABCD...he will say A for Apple...B for Boy.....have you ever seen a young guy saying in same manner ?....if yes...then even you will say that he is idiot and not yet matured..he is still sitting at entry level.....</p><p></p><p>Once a student passes from one class....he has to sit in another class ...because he understood the earlier requirements that need to advance...and now can proceed...but if a student will say...no I want to sit in the same class..teacher will not allow him to sit in the same class...Teacher will say you don't have to love the same bench or class room...you have to move ahead...</p><p></p><p>its the same way...don't get so much superstitious.... once you reach a level...these doesn't matter...We recite Baani to attain the level of Anand...which is from inside.... just listening to the baani...not feeling anything else...you are just feeling baani...........and once that level reaches...its even hard to move the lips...because one thinks that if he even move his lips...this condition might be disturbed...</p><p></p><p>Chardi Kala.......</p></blockquote><p></p>
[QUOTE="AdsKhalsa, post: 102682, member: 8641"] Waheguru Ji Ka Khalsa...Waheguru Ji Ki Fateh... I got the count...I was listening to Katha broadcasting live from Gurdwara Dukh Niwaran Sahib...and Gyani Amreek Singh Ji- Chandigarh Waale told this in katha.. Moot Mantr in Sri Guru Granth Sahib: 33 (Sampooran Roop Ch) 8 (Sanchep roop ch) 526 (Ekongkaar Satgur Prasad) couple of days back I was listening to Katha from Gurdwara Dukh Niwaran Sahib, Ludhiana, Punjab. Gyani Sarabjeet Singh Ji gave a very good example on this...Only thing matters is Love, a stage of happiness (Anand).... I don't know why Sikhs are fighting for Mool Mantr...Those who understands the basic concept of Sikhism....never thinks so much about this...Once you reach the level of Anand...nothing matters....only Anand matters..one can get that Anand even by saying .."Ek Ong Kaar Satnam "... if a boy take admission in Kindergarten...there he has been taught that A for Apple...B for Bat....boy has nothing to do with Apple or Bat at that time...its just to make him remember that its A.., B......and if you ask that boy to tell you the ABCD...he will say A for Apple...B for Boy.....have you ever seen a young guy saying in same manner ?....if yes...then even you will say that he is idiot and not yet matured..he is still sitting at entry level..... Once a student passes from one class....he has to sit in another class ...because he understood the earlier requirements that need to advance...and now can proceed...but if a student will say...no I want to sit in the same class..teacher will not allow him to sit in the same class...Teacher will say you don't have to love the same bench or class room...you have to move ahead... its the same way...don't get so much superstitious.... once you reach a level...these doesn't matter...We recite Baani to attain the level of Anand...which is from inside.... just listening to the baani...not feeling anything else...you are just feeling baani...........and once that level reaches...its even hard to move the lips...because one thinks that if he even move his lips...this condition might be disturbed... Chardi Kala....... [/QUOTE]
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