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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Mohan And The Pothies At Goindwaal ?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 20951" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das just wants to ask a bit of information.</p><p> </p><p>Did we have loose or non book version of Bani of Baba Sunder Ji and Bhai Mardana Ji also in the form menton above?</p><p> </p><p>And were these these pothis given same respect as Guru Granth Sahib Ji before Guru Granth Sahib Ji were compiled?</p><p> </p><p>do we have those pothis still will us which became soursce of Banis of Gurus before Fifth Master and was all that Bani in form of Pothis or did we have manuscrits not made as book or Pothi.</p><p> </p><p>Das wants to know all this just to know that did Gurus First to Fourth had and intention that let there be a book at later stage or or each of them till fouth Guru kept on writing thier own pothis as a FINAL BOOK?</p><p> </p><p> </p><p>Das wants Gynai Sahib to put some light on it because das thinks that Bani has been Guru since First Master as he says Sabad or word is Guru but did he attemted to make all his Bani as book? and same can be Said for consecustive Three Masters.</p><p> </p><p> </p><p>Das today made some comments to HPluthra Sahib at</p><p><a href="http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/2436-short-hair-ban-gurudwara-marriages-10.html" target="_blank">http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/2436-short-hair-ban-gurudwara-marriages-10.html </a></p><p> </p><p>regarding why did not Tenth Master include his verse in Guru Granth Sahib and said that previous Gurus also did include the verse of Gurus before them but thier successer use to comile thier verses like verses of Fourth Guru could have been compiled by Fifth Guru but </p><p>Fourth Guru could have had collected the Bani of predeccesors.</p><p> </p><p>logic behind this could be that till last time of being Guru there could be some Bani coming.</p><p> </p><p>Fifth Master perhaps comiled his own Bani himslef as he might have precived that turmoil in future may not eanble his few genrations to get Banis and he had to got to martydom.</p><p> </p><p>In the case of Ninth Master perhaps why he wanted his son to comile Bani in Book could be his being too much busy in preaching.</p><p>Das beg you to put some light on it as by chance das got this link while he was arguing with the case of why did not Guru Gobind Singh ji did not inclde his Bani in Guru Granth Sahib Ji and was that Bani devoid of eternity as of Previous Gurus.</p><p> </p><p>(Das has faith that all Bani is from Akal and not the oems of Gurus so associating Bani with Guru must be deemed as relative as Body of Guru was medium).</p><p> </p><p>Das awaits response from Gyani Sahib Ji.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 20951, member: 313"] Gurfateh Das just wants to ask a bit of information. Did we have loose or non book version of Bani of Baba Sunder Ji and Bhai Mardana Ji also in the form menton above? And were these these pothis given same respect as Guru Granth Sahib Ji before Guru Granth Sahib Ji were compiled? do we have those pothis still will us which became soursce of Banis of Gurus before Fifth Master and was all that Bani in form of Pothis or did we have manuscrits not made as book or Pothi. Das wants to know all this just to know that did Gurus First to Fourth had and intention that let there be a book at later stage or or each of them till fouth Guru kept on writing thier own pothis as a FINAL BOOK? Das wants Gynai Sahib to put some light on it because das thinks that Bani has been Guru since First Master as he says Sabad or word is Guru but did he attemted to make all his Bani as book? and same can be Said for consecustive Three Masters. Das today made some comments to HPluthra Sahib at [URL="http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/2436-short-hair-ban-gurudwara-marriages-10.html"]http://www.sikhphilosophy.net/sikhphilosophy/controversial-debates/2436-short-hair-ban-gurudwara-marriages-10.html [/URL] regarding why did not Tenth Master include his verse in Guru Granth Sahib and said that previous Gurus also did include the verse of Gurus before them but thier successer use to comile thier verses like verses of Fourth Guru could have been compiled by Fifth Guru but Fourth Guru could have had collected the Bani of predeccesors. logic behind this could be that till last time of being Guru there could be some Bani coming. Fifth Master perhaps comiled his own Bani himslef as he might have precived that turmoil in future may not eanble his few genrations to get Banis and he had to got to martydom. In the case of Ninth Master perhaps why he wanted his son to comile Bani in Book could be his being too much busy in preaching. Das beg you to put some light on it as by chance das got this link while he was arguing with the case of why did not Guru Gobind Singh ji did not inclde his Bani in Guru Granth Sahib Ji and was that Bani devoid of eternity as of Previous Gurus. (Das has faith that all Bani is from Akal and not the oems of Gurus so associating Bani with Guru must be deemed as relative as Body of Guru was medium). Das awaits response from Gyani Sahib Ji. [/QUOTE]
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Mohan And The Pothies At Goindwaal ?
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