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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Essays on Sikhism
Misrepresentation Of Gurbani And The Sikh Religion By Vested Interests
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<blockquote data-quote="vijaydeep Singh" data-source="post: 4818" data-attributes="member: 313"><p><strong>Re: Misrepresentation of Gurbani and the Sikh religion by vested interets</strong></p><p></p><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das thank you all for genunine views.</p><p></p><p>Hindutva people have been mis quting Holy Guru Granth Sahib Ji too.</p><p></p><p>It was Arya Samajis who were making fun of ultimate Truth of Adi Guru Granth Sahib ji,Which made Prof Sahib Singh Ji to write a Tikka(correct Explantion of Darbar Shib Ji) .Kindly read his Sad Sateek.</p><p></p><p>So far as Dasham Granth or Sarbloh Granth Is concerned we have copies which are standardies(as In Adi Guru Darbar we have Damdami beer).And thier correct explanation.</p><p></p><p>Das has seen the work of Gurbax Singh Ji Kala Afghan and to some extent Bhag Singh Ji of Ambala.They have a good logic.</p><p></p><p>But Faith and knowledge of other Faiths is also needed.</p><p></p><p>Das can say that Dasham Granth Ji and Sarb Loh Granth Ji are highly anti Hinduism and Anti Aurangzeeb type of Interpetation of Islam.</p><p></p><p>Das just want from all of you that kindly bring verse by verse which they feel is anti Sikh.Das by mercy of Akal is capable to give the correct interpetation.</p><p></p><p>Like for example,</p><p></p><p>Many people say about the verse of Dasham Granth</p><p>Ram Kath Jug Jug Atal Sabh/Har Koi Bhakhat Neet,</p><p>Surag Bas Raghubar kiya Sagli Puri Samet.</p><p></p><p>This means</p><p>Every one (allegeledly) saying daily that story of Rama is permanent for Ages(while truth is) That Rama and his towen is already gone out of world(Heavon).</p><p></p><p>So this prove that That lord Rama of hindu was not Atal or permanent.</p><p></p><p>This is what Salok Mahal 9 Says</p><p></p><p>Ram Gayo,Ravan Gayo,Jako Baho Parwar..</p><p></p><p>Ram has gone,Ravana has gone,Who had big family..</p><p></p><p>So As per School of Das,The two Granth Mention above are the weapon to destroy hinduism.</p><p></p><p>Das is a former Hindu and think that for the welfare of Hindus the sooner,the Better,hinduism must not remain.</p><p></p><p>The two Granth told by Guru Gobind Singh Ji are weapons,Which Khalsa will use to destroy Hindutva.</p><p></p><p>By Preaching Dasham Granth and Devi Worship allagedly in it,Hindutva people have dug there own idealogies grave.</p><p></p><p>Just see the two links below</p><p><a href="http://sgpc.net/forum/topic.asp?TOPIC_ID=311&FORUM_ID=5&CAT_ID=1&Topic_Title=%27worship%27+of+devi%28mother+godess%29+in+Sikhism&Forum_Title=Sikhism" target="_blank">http://sgpc.net/forum/topic.asp?TOPIC_ID=311&FORUM_ID=5&CAT_ID=1&Topic_Title='worship'+of+devi(mother+godess)+in+Sikhism&Forum_Title=Sikhism</a></p><p></p><p>Here kindly do not go on replys</p><p></p><p>And another topic at</p><p><a href="http://www.gursikhijeevan.com/community/phorum/read.php?f=1&i=6381&t=6381" target="_blank">http://www.gursikhijeevan.com/community/phorum/read.php?f=1&i=6381&t=6381</a></p><p></p><p>They will show how Sanatan Sikhs are fighting Hindutva.</p><p></p><p>As A Sikh Das say all Sikhs are justifeid by each and every mean they are using to prevent the idealogical attacks on Panth.This with due apology included Kala Afghana Sahib too.(as per das he is no averse to Panth but there is clash of Idealogy of Faith and Logic with him,He has no hidden Agenda like the heretics like Baba Bhaniyara but more problem with Kala Afghana Sahib is to do with presentation and tendency of scientist,who is more busy with inovations and descovery but off the mark ,when marketing of such descoveries to the user is to be done).</p><p></p><p>Faith is always bigger then logic.So did Dhanna Bhagat got Salvation.But hindutva will never get it as they neither have faith nor logic.</p><p></p><p>Das say that the two Graths he support for Das they are Das's means provided by Akal to him.</p><p></p><p>Das does not hate Hindus but wrong interpetation done by them of our religous scripture.Das realy feel like hate those so called Sikh likes say Nirnakaris or Radhswamis or other heretics(like Baba Bhaniari wale) who also do wrong interpetation of Gurmat.</p><p></p><p>Just instead of trying to put correct meaning often meanings are changed.In one Sakhi one person did not spell kaee but ke in shabad and its meaning was coming wrong.Gurudev did let him have service or sewa of sticks.</p><p></p><p>Just Bowing to Shri Guru Granth Ji is of not that use till faith and dignity of Gurbani and Khalsa is not understood and respected.Gurudev Made a Taksal just protect the proper meaning of Gurbani as he was aware that in futre we may have Hindutva people at one side and heretic Sikhs on the other to attempt to undo Great work of Gurmat.</p><p></p><p>Akal who statarted Panth,Will take care of own Creation.</p><p></p><p>Das is sorry if something wrong is said by Agyani like him(das).</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 4818, member: 313"] [b]Re: Misrepresentation of Gurbani and the Sikh religion by vested interets[/b] Ek Oankar Wahiguru Ji Ki Fateh Das thank you all for genunine views. Hindutva people have been mis quting Holy Guru Granth Sahib Ji too. It was Arya Samajis who were making fun of ultimate Truth of Adi Guru Granth Sahib ji,Which made Prof Sahib Singh Ji to write a Tikka(correct Explantion of Darbar Shib Ji) .Kindly read his Sad Sateek. So far as Dasham Granth or Sarbloh Granth Is concerned we have copies which are standardies(as In Adi Guru Darbar we have Damdami beer).And thier correct explanation. Das has seen the work of Gurbax Singh Ji Kala Afghan and to some extent Bhag Singh Ji of Ambala.They have a good logic. But Faith and knowledge of other Faiths is also needed. Das can say that Dasham Granth Ji and Sarb Loh Granth Ji are highly anti Hinduism and Anti Aurangzeeb type of Interpetation of Islam. Das just want from all of you that kindly bring verse by verse which they feel is anti Sikh.Das by mercy of Akal is capable to give the correct interpetation. Like for example, Many people say about the verse of Dasham Granth Ram Kath Jug Jug Atal Sabh/Har Koi Bhakhat Neet, Surag Bas Raghubar kiya Sagli Puri Samet. This means Every one (allegeledly) saying daily that story of Rama is permanent for Ages(while truth is) That Rama and his towen is already gone out of world(Heavon). So this prove that That lord Rama of hindu was not Atal or permanent. This is what Salok Mahal 9 Says Ram Gayo,Ravan Gayo,Jako Baho Parwar.. Ram has gone,Ravana has gone,Who had big family.. So As per School of Das,The two Granth Mention above are the weapon to destroy hinduism. Das is a former Hindu and think that for the welfare of Hindus the sooner,the Better,hinduism must not remain. The two Granth told by Guru Gobind Singh Ji are weapons,Which Khalsa will use to destroy Hindutva. By Preaching Dasham Granth and Devi Worship allagedly in it,Hindutva people have dug there own idealogies grave. Just see the two links below [url]http://sgpc.net/forum/topic.asp?TOPIC_ID=311&FORUM_ID=5&CAT_ID=1&Topic_Title=%27worship%27+of+devi%28mother+godess%29+in+Sikhism&Forum_Title=Sikhism[/url] Here kindly do not go on replys And another topic at [url]http://www.gursikhijeevan.com/community/phorum/read.php?f=1&i=6381&t=6381[/url] They will show how Sanatan Sikhs are fighting Hindutva. As A Sikh Das say all Sikhs are justifeid by each and every mean they are using to prevent the idealogical attacks on Panth.This with due apology included Kala Afghana Sahib too.(as per das he is no averse to Panth but there is clash of Idealogy of Faith and Logic with him,He has no hidden Agenda like the heretics like Baba Bhaniyara but more problem with Kala Afghana Sahib is to do with presentation and tendency of scientist,who is more busy with inovations and descovery but off the mark ,when marketing of such descoveries to the user is to be done). Faith is always bigger then logic.So did Dhanna Bhagat got Salvation.But hindutva will never get it as they neither have faith nor logic. Das say that the two Graths he support for Das they are Das's means provided by Akal to him. Das does not hate Hindus but wrong interpetation done by them of our religous scripture.Das realy feel like hate those so called Sikh likes say Nirnakaris or Radhswamis or other heretics(like Baba Bhaniari wale) who also do wrong interpetation of Gurmat. Just instead of trying to put correct meaning often meanings are changed.In one Sakhi one person did not spell kaee but ke in shabad and its meaning was coming wrong.Gurudev did let him have service or sewa of sticks. Just Bowing to Shri Guru Granth Ji is of not that use till faith and dignity of Gurbani and Khalsa is not understood and respected.Gurudev Made a Taksal just protect the proper meaning of Gurbani as he was aware that in futre we may have Hindutva people at one side and heretic Sikhs on the other to attempt to undo Great work of Gurmat. Akal who statarted Panth,Will take care of own Creation. Das is sorry if something wrong is said by Agyani like him(das). [/QUOTE]
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