☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Essays on Sikhism
Misrepresentation Of Gurbani And The Sikh Religion By Vested Interests
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="asdhillon" data-source="post: 104567" data-attributes="member: 8566"><p>Prof Devinder Singh Chahal, PhD, of Canada, the proponent of his Nanakian concept of Sikh Philosophy and the author of the book Understanding Sikhism, has the following to say: </p><p></p><p><strong>Introduction </strong></p><p>Guru Nanak (1469-1539) laid the foundation of Sikhi (Sikhism) during the 15th century, the Period of Renaissance (between 14th and 17th century) when the scientists were challenging some of the concepts of the Church in Europe. During this period Guru Nanak was busy in challenging the ancient mythology and rituals in which the peoples of South Asia were shackled for centuries. I am proud to claim that it was Guru Nanak who promulgated a scientific and logical philosophy during the 15th century for the world to create a sense of morality to establish peace on this earth. The irony is that after five centuries if we examine the effect of teachings of Guru Nanak on humanity in general and on the Sikhs in particular, it will not be difficult to come to the conclusion that what the Sikhs are doing today is exactly contrary to the Nanakian Philosophy . </p><p> </p><p><strong>Causes </strong></p><p>It happened so because of the absence of preaching of Gurbani and Sikhism in their real perspective by the so-called custodians of Sikhism after the end of era of the Sikh Gurus in 1708. After the time of Banda Bahadur majority of the Sikhs were living in the forests and during this period preaching of Gurbani and Sikhism, and control of the Sikh institutions fell into the hands of the Biprans (Who work against the Nanakian Philosophy). This situation continued to be in the same state even during the reign of Maharaja Ranjit Singh and thereafter. During the Singh Sabha Movement some attempts were made to interpret Gurbani and represent Sikhism in their real perspective by some dedicated Sikh scholars. Soon this movement was taken over by the Sikh scholars who were heavily burdened with the ancient philosophy, mythology and Bipreet (Ritualism or practices which are contrary to the Nanakian Philosophy). During this period the use of discriminating intellect (Babaek Budhi) to find the truth was discouraged and was declared as sin by the Biprans. It is still happening so during the Age of Science... </p><p></p><p>If an enlightened person like Dr. Chahal can get confused what can you expect from the ordinary Sikhs. Marx had aptly said that religion is the opiate of the masses which is exploited by the rulers to achieve their ends. Like all other religions, Sikhism too has been exploited by the power and pelf hungry rulers and clerics by according meanings and interpretations to gurbani as had suited them. In the '<strong>Introduction</strong>', Chahal gives full credit to the propagation of a very modern, cosmopolitan and enlightened Sikhism to Guru Nanak only. He has named his understanding of Sikhism as 'Nanakian Philosophy', yet, as can be sensed from '<strong>Causes</strong>' above, and as I know personally, he too toes the 'Akali' version of radical Sikhism fast progressing towards Talibanisation. None before has misrepresented and twisted Sikh Philosophy and Practices as has been done by the Akali politicians and their paid Sikh clergy ever since Master Tara Singh for the sake of power and pelf. They have been interpreting gurbani and Sikh history to ensure that their hold on Sikh institutions, incomes and properties remain unchallanged.</p><p></p><p>In my next post, I shall give my reasons too. For unavoidable reasons, I have to close now.</p></blockquote><p></p>
[QUOTE="asdhillon, post: 104567, member: 8566"] Prof Devinder Singh Chahal, PhD, of Canada, the proponent of his Nanakian concept of Sikh Philosophy and the author of the book Understanding Sikhism, has the following to say: [B]Introduction [/B] Guru Nanak (1469-1539) laid the foundation of Sikhi (Sikhism) during the 15th century, the Period of Renaissance (between 14th and 17th century) when the scientists were challenging some of the concepts of the Church in Europe. During this period Guru Nanak was busy in challenging the ancient mythology and rituals in which the peoples of South Asia were shackled for centuries. I am proud to claim that it was Guru Nanak who promulgated a scientific and logical philosophy during the 15th century for the world to create a sense of morality to establish peace on this earth. The irony is that after five centuries if we examine the effect of teachings of Guru Nanak on humanity in general and on the Sikhs in particular, it will not be difficult to come to the conclusion that what the Sikhs are doing today is exactly contrary to the Nanakian Philosophy . [B]Causes [/B] It happened so because of the absence of preaching of Gurbani and Sikhism in their real perspective by the so-called custodians of Sikhism after the end of era of the Sikh Gurus in 1708. After the time of Banda Bahadur majority of the Sikhs were living in the forests and during this period preaching of Gurbani and Sikhism, and control of the Sikh institutions fell into the hands of the Biprans (Who work against the Nanakian Philosophy). This situation continued to be in the same state even during the reign of Maharaja Ranjit Singh and thereafter. During the Singh Sabha Movement some attempts were made to interpret Gurbani and represent Sikhism in their real perspective by some dedicated Sikh scholars. Soon this movement was taken over by the Sikh scholars who were heavily burdened with the ancient philosophy, mythology and Bipreet (Ritualism or practices which are contrary to the Nanakian Philosophy). During this period the use of discriminating intellect (Babaek Budhi) to find the truth was discouraged and was declared as sin by the Biprans. It is still happening so during the Age of Science... If an enlightened person like Dr. Chahal can get confused what can you expect from the ordinary Sikhs. Marx had aptly said that religion is the opiate of the masses which is exploited by the rulers to achieve their ends. Like all other religions, Sikhism too has been exploited by the power and pelf hungry rulers and clerics by according meanings and interpretations to gurbani as had suited them. In the '[B]Introduction[/B]', Chahal gives full credit to the propagation of a very modern, cosmopolitan and enlightened Sikhism to Guru Nanak only. He has named his understanding of Sikhism as 'Nanakian Philosophy', yet, as can be sensed from '[B]Causes[/B]' above, and as I know personally, he too toes the 'Akali' version of radical Sikhism fast progressing towards Talibanisation. None before has misrepresented and twisted Sikh Philosophy and Practices as has been done by the Akali politicians and their paid Sikh clergy ever since Master Tara Singh for the sake of power and pelf. They have been interpreting gurbani and Sikh history to ensure that their hold on Sikh institutions, incomes and properties remain unchallanged. In my next post, I shall give my reasons too. For unavoidable reasons, I have to close now. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Essays on Sikhism
Misrepresentation Of Gurbani And The Sikh Religion By Vested Interests
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top