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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Miraculous Sign At Sikh Temple, Or . Is It Another Sign Of Sikh Gullibility With Miracles?
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<blockquote data-quote="Chaan Pardesi" data-source="post: 145461" data-attributes="member: 7047"><p>To start with I say welcome to my Wadde Bhai Paguman Singh Ji alias Hari Singh who now resides in Kiwiland.It was a pity I did not know where he was when I was there in November last year.We grew up almost together although he is older to me.Welcome to the SPN.</p><p> </p><p> </p><p> </p><p>However, that said, I have explained like him the process of oxidation that can take place upon any item or material left starved of oxygen, exposed suddenly , esspecially pressed against a metal object and create an unseen impression upon the material; metal can also leave its iron deposits that when come into contact with water will create an impression in the depth of that stamped against it.Simple explanation.I have seen such in my own home at young age, as many from Malaysia will recall, the older generations used to leave their expensive cloths in iron or metal trunks, or called sandooks in Punjabi.Materials when taken out of these sandooks will have such impressions depending what they were heaved against while in there.</p><p> </p><p> </p><p>But comming back to the issue.My question is simple.WHY Serdang Gurduara , a relatively unknown place even to Sikhs living Malaysia?I have travelled extensively through out Malaysia, but Serdang Lama is not a place I have passed through or been to all these years.</p><p> </p><p>I am intrigued why God/Guru Ji chose that place to show his miracle, when all life around us is his miralce?Ever wondered with the billions of people around us of various shades and colours, no one is the same as the next?That is his miracle.Why show such a small mircale, when he has shown the greatest unmatched mircale of taking Five heads from the down trodden and cowards and turned them into brave warriors capable of fighting mentally against all odds of life?</p><p> </p><p>Has any one else heard...</p><p>Agger na hote Guru Gobind Singh Ji, </p><p>to sunat hoti sabh ki, </p><p> </p><p>written by a muslim poet on his admission that not only India but the entire humanity east of India would been islamic if the small band of five warriors had not been created, by the single majestic master of miracles Guru Gobind Singh- who while walking the thorny paths of the lakhi jungles refers to that as the bed of roses; and says cry not what if four are martyred, thousands of my sons will live, and ensure jhoolte rahen Nishan panth maharaj ke throughout the world.That was his miracle- I would call a true miracle.From Zero, he created fIve , from Five arose the thousands and millions that were to be the changing factors of the history of a whole sub continent.That is the miracle we should be looking to and at.But many dont know of that miracle and the miraclous content of the Guru Granth sahib, but are willing to challenge that even in the presence of Guru Granth sahib and are prepared to say they saw a greater miracle happening upon the Guru Granth sahib?How can that be greater then the Guru Ji?</p><p> </p><p> </p><p>khopri after khopri was taken off their heads, they still uttered waheguru satnam,Banda singh bahadur had his sons' flesh put into his mouth and still uttered waheguru satnam and then millions more follwed simply to say satnam waheguru to their last ...was that not a miraclous journey?One Jesus Christ is said to have martyred died for the entire humanity, in Sikhism every one willingly sacrified for the entire universe and humanity...was that not a miracle...that our Sikhs did not allow the line of martyship to break down ..unlike jesus after him no one kept that....line going ?The Sikhs performed miracle, true miracles true to their salt and grit ...that is the miracles we should thrive upon ...not ...magical fantasicals ones...</p><p> </p><p> </p><p>If Guru Ji really intended a miracle, it that would been comparable to the taking of the Five heads and it would have been right in the centre of the Sikh panth somehwere where the whole world would have witnessed...not far away Serdang corner...</p><p> </p><p>Something about that story that did not make sense is what one of the ladies says..she buys a garland of flowers to take to the Gurduara, but she is not dressed civilly to enter the Gurduara and comes away....if I know I am not dressed properly, would I still go the Gurduara and then come back ...???I know what I call such people, but perhaps I should not...</p><p> </p><p> </p><p>The miracle that we should seek is joining in the sangat to the Guru Granth sahib, creating unity in the Sikh panth and freeing it from derawad and sadhs and sants and empowering it to rise above the boundaries of India, not confined to some small forsaken state of khalistan.</p><p> </p><p>That would be a miracle when the whole of Sikh jagat is enjoined in Unity and in one unison voice says, We are Sikhs of the Gurus and Guru Granth Sahib- indeed that would be the greatest miracle.A miracle worth working for and believing in ....not magical miracles...</p><p> </p><p>By the way, any follow up news on what happened to this miracle story.If indeed it was miracle the khanda would have stayed PUT ...to this day..is it still there on the rumalla, as I understand it would wither away after few days or hours or with washing ...there is a lot silence since then ...is that on purpose or ....the miracle is no longer there now?</p><p> </p><p>However as an after thought, if indeed those who beleive it was a miracle...how many of those have taken to take amrit now?What more convincing do you need. another miracle?Your taking amrit would be the miracle .....but the same ladies as I understand have short cut hairs...still.So what is miraclous about this or your commitent to this miracle?</p><p> </p><p> </p><p> </p><p>ANkhi roop dastaar da vekhNa je,Singh ChaRkh khrian de utte charrde vekho.</p><p> </p><p><span style="font-family: 'WebAkharThick'">Gurcharan Singh, Kulim,</span></p><p><span style="font-family: 'WebAkharThick'">London & Kuala Lumpur</span></p><p> </p><p><span style="font-family: 'Arial'">Sada sara Ithas dastar da a, veri sda hi sanu wangaarde rahe</span></p><p><span style="font-family: 'Arial'"><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px"><span style="color: white"><strong>swfw swrw ieiqhws dsqwr dw ey, vYrI sdw swnMU,vMgwrdy rhy</strong></span></span></span></span></p><p><span style="font-family: 'Arial'"></span></p><p> </p><p>Gurcharan Singh Kulim,</p><p>Chigwell</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 145461, member: 7047"] To start with I say welcome to my Wadde Bhai Paguman Singh Ji alias Hari Singh who now resides in Kiwiland.It was a pity I did not know where he was when I was there in November last year.We grew up almost together although he is older to me.Welcome to the SPN. However, that said, I have explained like him the process of oxidation that can take place upon any item or material left starved of oxygen, exposed suddenly , esspecially pressed against a metal object and create an unseen impression upon the material; metal can also leave its iron deposits that when come into contact with water will create an impression in the depth of that stamped against it.Simple explanation.I have seen such in my own home at young age, as many from Malaysia will recall, the older generations used to leave their expensive cloths in iron or metal trunks, or called sandooks in Punjabi.Materials when taken out of these sandooks will have such impressions depending what they were heaved against while in there. But comming back to the issue.My question is simple.WHY Serdang Gurduara , a relatively unknown place even to Sikhs living Malaysia?I have travelled extensively through out Malaysia, but Serdang Lama is not a place I have passed through or been to all these years. I am intrigued why God/Guru Ji chose that place to show his miracle, when all life around us is his miralce?Ever wondered with the billions of people around us of various shades and colours, no one is the same as the next?That is his miracle.Why show such a small mircale, when he has shown the greatest unmatched mircale of taking Five heads from the down trodden and cowards and turned them into brave warriors capable of fighting mentally against all odds of life? Has any one else heard... Agger na hote Guru Gobind Singh Ji, to sunat hoti sabh ki, written by a muslim poet on his admission that not only India but the entire humanity east of India would been islamic if the small band of five warriors had not been created, by the single majestic master of miracles Guru Gobind Singh- who while walking the thorny paths of the lakhi jungles refers to that as the bed of roses; and says cry not what if four are martyred, thousands of my sons will live, and ensure jhoolte rahen Nishan panth maharaj ke throughout the world.That was his miracle- I would call a true miracle.From Zero, he created fIve , from Five arose the thousands and millions that were to be the changing factors of the history of a whole sub continent.That is the miracle we should be looking to and at.But many dont know of that miracle and the miraclous content of the Guru Granth sahib, but are willing to challenge that even in the presence of Guru Granth sahib and are prepared to say they saw a greater miracle happening upon the Guru Granth sahib?How can that be greater then the Guru Ji? khopri after khopri was taken off their heads, they still uttered waheguru satnam,Banda singh bahadur had his sons' flesh put into his mouth and still uttered waheguru satnam and then millions more follwed simply to say satnam waheguru to their last ...was that not a miraclous journey?One Jesus Christ is said to have martyred died for the entire humanity, in Sikhism every one willingly sacrified for the entire universe and humanity...was that not a miracle...that our Sikhs did not allow the line of martyship to break down ..unlike jesus after him no one kept that....line going ?The Sikhs performed miracle, true miracles true to their salt and grit ...that is the miracles we should thrive upon ...not ...magical fantasicals ones... If Guru Ji really intended a miracle, it that would been comparable to the taking of the Five heads and it would have been right in the centre of the Sikh panth somehwere where the whole world would have witnessed...not far away Serdang corner... Something about that story that did not make sense is what one of the ladies says..she buys a garland of flowers to take to the Gurduara, but she is not dressed civilly to enter the Gurduara and comes away....if I know I am not dressed properly, would I still go the Gurduara and then come back ...???I know what I call such people, but perhaps I should not... The miracle that we should seek is joining in the sangat to the Guru Granth sahib, creating unity in the Sikh panth and freeing it from derawad and sadhs and sants and empowering it to rise above the boundaries of India, not confined to some small forsaken state of khalistan. That would be a miracle when the whole of Sikh jagat is enjoined in Unity and in one unison voice says, We are Sikhs of the Gurus and Guru Granth Sahib- indeed that would be the greatest miracle.A miracle worth working for and believing in ....not magical miracles... By the way, any follow up news on what happened to this miracle story.If indeed it was miracle the khanda would have stayed PUT ...to this day..is it still there on the rumalla, as I understand it would wither away after few days or hours or with washing ...there is a lot silence since then ...is that on purpose or ....the miracle is no longer there now? However as an after thought, if indeed those who beleive it was a miracle...how many of those have taken to take amrit now?What more convincing do you need. another miracle?Your taking amrit would be the miracle .....but the same ladies as I understand have short cut hairs...still.So what is miraclous about this or your commitent to this miracle? ANkhi roop dastaar da vekhNa je,Singh ChaRkh khrian de utte charrde vekho. [FONT=WebAkharThick]Gurcharan Singh, Kulim,[/FONT] [FONT=WebAkharThick]London & Kuala Lumpur[/FONT] [FONT=Arial]Sada sara Ithas dastar da a, veri sda hi sanu wangaarde rahe[/FONT] [FONT=Arial][FONT=GurbaniAkharLight][SIZE=4][COLOR=white][B]swfw swrw ieiqhws dsqwr dw ey, vYrI sdw swnMU,vMgwrdy rhy[/B][/COLOR][/SIZE][/FONT] [/FONT] Gurcharan Singh Kulim, Chigwell [/QUOTE]
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