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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Miracles, Dukh Bhanjani Sahib Paath And Sikhism
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<blockquote data-quote="Harry Haller" data-source="post: 211025" data-attributes="member: 14641"><p>because not everyone believes that this is the case, yes, embracing the bani will always help, but believing in miracles is to upset the very fabric of life, not all Sikhs believe this, if you do, that is wonderful, but a balanced view is always good for the reader. </p><p></p><p></p><p></p><p>Again, do not speak for the whole of humanity, in the face of death some 16 times, I have never once asked for the Gurus help, at that point, it is too late, I did not do what you asked of me, so I have got myself in a situation facing death, any chance of upsetting the laws of physics and medicine to give me a hand? I promise next time I really will do the right stuff and not get myself in this situation again! </p><p></p><p></p><p></p><p>Again, I understand this, but it is not for everyone. </p><p></p><p></p><p></p><p>I see something different, faith in the naam, make your actions consistent with such, take the consequences like a man and with full acceptance. Acceptance is pretty big in Sikhism in my view, a good Sikh does not beg, even the supreme, for anything, it is taken on the chin. </p><p></p><p></p><p></p><p>Well, again, in my opinion, it is statements like this that ensure Sikhism remains a religion of superstition rather than pragmatism. But again, if it works for you I have complete respect for that, and wish you well. </p><p></p><p></p><p></p><p>now that I agree with, I think habit building is a good constructive path, provided one can see it for embracing rather than blind repetition to achieve a personal agenda. </p><p></p><p></p><p></p><p>but should it be like that? why should it be easier said than done, it should be the easiest thing in the world if the love is there, surely?</p><p></p><p></p><p></p><p>but not her husbands?</p><p></p><p></p><p></p><p>do you not think this story focuses more on blind faith rather than learning, which is the true goal of a Sikh? how many millions of cripples currently wither away having tried this, only to then face the fact that not only are they crippled, but their god does not love them enough to do the same, that their faith is not strong enough, that such miracles do exist, but not for them, is quite a heavy cross to bear given an already existing physical affliction, the added mental torture is unfair and should not be there, it is for those I think I write this as I do.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 211025, member: 14641"] because not everyone believes that this is the case, yes, embracing the bani will always help, but believing in miracles is to upset the very fabric of life, not all Sikhs believe this, if you do, that is wonderful, but a balanced view is always good for the reader. Again, do not speak for the whole of humanity, in the face of death some 16 times, I have never once asked for the Gurus help, at that point, it is too late, I did not do what you asked of me, so I have got myself in a situation facing death, any chance of upsetting the laws of physics and medicine to give me a hand? I promise next time I really will do the right stuff and not get myself in this situation again! Again, I understand this, but it is not for everyone. I see something different, faith in the naam, make your actions consistent with such, take the consequences like a man and with full acceptance. Acceptance is pretty big in Sikhism in my view, a good Sikh does not beg, even the supreme, for anything, it is taken on the chin. Well, again, in my opinion, it is statements like this that ensure Sikhism remains a religion of superstition rather than pragmatism. But again, if it works for you I have complete respect for that, and wish you well. now that I agree with, I think habit building is a good constructive path, provided one can see it for embracing rather than blind repetition to achieve a personal agenda. but should it be like that? why should it be easier said than done, it should be the easiest thing in the world if the love is there, surely? but not her husbands? do you not think this story focuses more on blind faith rather than learning, which is the true goal of a Sikh? how many millions of cripples currently wither away having tried this, only to then face the fact that not only are they crippled, but their god does not love them enough to do the same, that their faith is not strong enough, that such miracles do exist, but not for them, is quite a heavy cross to bear given an already existing physical affliction, the added mental torture is unfair and should not be there, it is for those I think I write this as I do. [/QUOTE]
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Hard Talk
Miracles, Dukh Bhanjani Sahib Paath And Sikhism
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