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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Metro Detroit's Growing Sikh Community Struggles To Gain Acceptance
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<blockquote data-quote="spnadmin" data-source="post: 141798" data-attributes="member: 35"><p>By NIRAJ WARIKOO</p><p>Detroit Free Press Staff Writer</p><p></p><p>Sitting in the barber's chair, TejKiran Singh was torn. As a Sikh man, he had never cut his hair and kept it wrapped in a turban. But, tired of the laughs and insults from others, he decided to cut it in 1999.</p><p></p><p>For months afterward, he was wracked with guilt. "I didn't sleep well for a really long time," Singh, 47, recalled.</p><p></p><p>So, in 2005, he decided to again grow his hair and beard and wear a turban, in keeping with Sikh traditions. Singh's challenges are reflected across metro Detroit as the Sikh community grows.</p><p></p><p>In recent months, the community of roughly 2,000 metro Detroit families has gotten increased attention after a Sikh student in Canton was found with a kirpan, a small religious dagger, in school, prompting the district to enact a new policy this week. While schools have made accommodations for other faiths, this is thought to be the first case involving a Sikh kirpan in metro Detroit.</p><p></p><p>As with some Jewish men wearing kippahs and Muslim women wearing hijab, the unique appearance of Sikh men has made them targets. But Sikhs say it's worse for them because so many are unfamiliar with Sikhism.</p><p></p><p>Inside a Sikh temple in Canton on Thursday night, the melodious words of a priest praising God in Punjabi could be heard. Outside, a sign reads: "God is One."</p><p>Sikh community opens its temples to educate others</p><p></p><p>Kanwal Singh couldn't take it anymore.</p><p></p><p>For about a year, the Canton teenager had tried living in metro Detroit wearing a turban over his uncut hair -- as mandated by his Sikh faith.</p><p></p><p>But the stares and insults were too much.</p><p></p><p>"Terrorist!" Singh remembers some students in his high school blurting out at him. And so, in 2007, he got his hair cut and shaved his beard -- one of many Sikh boys and men who are giving up their articles of faith to avoid discrimination and harassment. Singh and others say a majority of young Sikhs in metro Detroit have cut their hair out of fear.</p><p></p><p>"You get a haircut because you want to fit in," Singh, 19, said Thursday evening inside the Gurdwara Sahib Singh Sabha of Michigan. The Sikh temple (gurdwara) in Canton is the biggest in Michigan.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 141798, member: 35"] By NIRAJ WARIKOO Detroit Free Press Staff Writer Sitting in the barber's chair, TejKiran Singh was torn. As a Sikh man, he had never cut his hair and kept it wrapped in a turban. But, tired of the laughs and insults from others, he decided to cut it in 1999. For months afterward, he was wracked with guilt. "I didn't sleep well for a really long time," Singh, 47, recalled. So, in 2005, he decided to again grow his hair and beard and wear a turban, in keeping with Sikh traditions. Singh's challenges are reflected across metro Detroit as the Sikh community grows. In recent months, the community of roughly 2,000 metro Detroit families has gotten increased attention after a Sikh student in Canton was found with a kirpan, a small religious dagger, in school, prompting the district to enact a new policy this week. While schools have made accommodations for other faiths, this is thought to be the first case involving a Sikh kirpan in metro Detroit. As with some Jewish men wearing kippahs and Muslim women wearing hijab, the unique appearance of Sikh men has made them targets. But Sikhs say it's worse for them because so many are unfamiliar with Sikhism. Inside a Sikh temple in Canton on Thursday night, the melodious words of a priest praising God in Punjabi could be heard. Outside, a sign reads: "God is One." Sikh community opens its temples to educate others Kanwal Singh couldn't take it anymore. For about a year, the Canton teenager had tried living in metro Detroit wearing a turban over his uncut hair -- as mandated by his Sikh faith. But the stares and insults were too much. "Terrorist!" Singh remembers some students in his high school blurting out at him. And so, in 2007, he got his hair cut and shaved his beard -- one of many Sikh boys and men who are giving up their articles of faith to avoid discrimination and harassment. Singh and others say a majority of young Sikhs in metro Detroit have cut their hair out of fear. "You get a haircut because you want to fit in," Singh, 19, said Thursday evening inside the Gurdwara Sahib Singh Sabha of Michigan. The Sikh temple (gurdwara) in Canton is the biggest in Michigan. [/QUOTE]
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