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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Harkiran Kaur" data-source="post: 196552" data-attributes="member: 18224"><p>How can we as humans ever say for certain that this is true?? Recently scientists have proven that animals do possess consciousness... even consciousness on the same level as we do. Just because we can't effectively communicate with them does not mean that they don't have elaborate language... sometimes as sounds, sometimes as body language, where they can communicate with one another in a way more advanced than we ever thought they did! </p><p></p><p>Dolphins for example can reason... they have a complex language and call individuals by unique 'names' India has actually taken the stance that dolphins are considered non-human persons. Apes can communicate with sign language to us on the level of a human child! </p><p></p><p>How can we say for sure than animals do not ponder their own existence? Until recent history, we assumed animals do not even possess consciousness at all and therefore do not experience pain... that the reactions they exhibit in response to painful stimuli is just a preprogrammed response, and no different than if a computer reacted in a preprogrammed, unconscious way. But we now know differently!</p><p></p><p>So I don't think we are unique - and I don't think we are the only ones to possess God within or a way to realize that connection. Perhaps the difference, we are the ones who doubt the connection while the animals are innately aware of it?? </p><p></p><p>Basic reasoning / philosophy: </p><p>Gurbani tells us God is all. If God is all, then by deduction all is God, because nothing could exist that was not. </p><p></p><p>Look to Japji Sahib:</p><p></p><p></p><p></p><p>(I think that qualifies as the whole verse... remind me again, it's # to # right? So this is everything between 3 and 4 - so I am not just taking one line out of its context here) </p><p></p><p>So here we humans are.... forever looking for God.... Basically, as shown above from Japji Sahib, it does not matter what we offer in order to try to glimpse God, it doesn't matter what we do to try to win God's affections, because if God IS all, then we can never possibly possess anything that isn't already in his possession! And it doesn't matter because we don't need to offer anything at all because we too are in his possession! And to find God we only need to contemplate this deep truth and revelation - naan Simran - remembrance. We are not looking for something that exists separate from us. We are merely 'remembering' who we already are. </p><p></p><p>----</p><p></p><p>Just my take on it, and I am sure others will disagree </p><p></p><p><img src="/images/smilies/sikhsmileys/winkingkaur.gif" class="smilie" loading="lazy" alt=":winkingkaur:" title="Winkingkaur :winkingkaur:" data-shortname=":winkingkaur:" /></p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 196552, member: 18224"] How can we as humans ever say for certain that this is true?? Recently scientists have proven that animals do possess consciousness... even consciousness on the same level as we do. Just because we can't effectively communicate with them does not mean that they don't have elaborate language... sometimes as sounds, sometimes as body language, where they can communicate with one another in a way more advanced than we ever thought they did! Dolphins for example can reason... they have a complex language and call individuals by unique 'names' India has actually taken the stance that dolphins are considered non-human persons. Apes can communicate with sign language to us on the level of a human child! How can we say for sure than animals do not ponder their own existence? Until recent history, we assumed animals do not even possess consciousness at all and therefore do not experience pain... that the reactions they exhibit in response to painful stimuli is just a preprogrammed response, and no different than if a computer reacted in a preprogrammed, unconscious way. But we now know differently! So I don't think we are unique - and I don't think we are the only ones to possess God within or a way to realize that connection. Perhaps the difference, we are the ones who doubt the connection while the animals are innately aware of it?? Basic reasoning / philosophy: Gurbani tells us God is all. If God is all, then by deduction all is God, because nothing could exist that was not. Look to Japji Sahib: (I think that qualifies as the whole verse... remind me again, it's # to # right? So this is everything between 3 and 4 - so I am not just taking one line out of its context here) So here we humans are.... forever looking for God.... Basically, as shown above from Japji Sahib, it does not matter what we offer in order to try to glimpse God, it doesn't matter what we do to try to win God's affections, because if God IS all, then we can never possibly possess anything that isn't already in his possession! And it doesn't matter because we don't need to offer anything at all because we too are in his possession! And to find God we only need to contemplate this deep truth and revelation - naan Simran - remembrance. We are not looking for something that exists separate from us. We are merely 'remembering' who we already are. ---- Just my take on it, and I am sure others will disagree :winkingkaur: [/QUOTE]
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