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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Meditation On God's Help
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<blockquote data-quote="Anoop" data-source="post: 25593" data-attributes="member: 2246"><p>Has anyone realised that in irder to do something you must have love for it. That is how things work, love is what exists all along, we block the love by goin towards physically rather the spiritualy inside.</p><p> </p><p>For me, i remember god, by knowing that god is fearless and love, i know god is there all along.</p><p> </p><p>Now i connect myself to god by knowing that it is the inner super concious. So in order to make me meet the inner god state, i have to have love in order to pass it. So i start of by listening to shabad. The shabad keeps my inspiration and faith of god rising, so each time i meditate it becomes easier for me to meet the divine light. When you are meditating, you havent seen anythin of god, and you wont notice, because god is undescribable and unlimited. The unlimited love is to immense.</p><p> </p><p>Now look at why there is sikhism, you say your a sikh but do you even know where sikhism leads to.</p><p> </p><p>You say people should be sikh etc, do you think the world is not rite?</p><p> </p><p>Ofcourse this world isnt the divine way because otherwise there wouldnt be any questioning about what god is or who god is. </p><p> </p><p>But since this life is growing, we can help ourselves by realising why religions had occured.</p><p> </p><p>Im saying, that ofcourse sikhism is rite, and the religion is from the ultimate god.</p><p> </p><p>If it wasn't for guru nanak dev ji meditating in his heart his inner divine god belief, there wouldnt have been sikhism, and if it wernt for the situations that occured the moghul empire and hindus and muslims having conflicts, its all about situation. Its about god appearing at the rite situation at the rite time.</p><p> </p><p>Now the same goes for yourself. Is there alot of trouble in this world for you to be a sikh! Are you doing it because you are not sure where you are heading?</p><p> </p><p>If you really need a divine aspect of god, and cannot find god at all, then go towards sikhism. Carry on if you need it. In todays world many of us dont need to go in depth of sikhism. And im not saying that sikhism is not needed, its just that, it was all in gods hand to begin with. So why do we have to go in depth of it, its only our own thinking to become sikh.</p><p> </p><p>It depends on you, if you need help or if you are suitable to become sikh.</p><p> </p><p>Its all gods love, so dont worry, stop listening to other people, god is very personal. </p><p> </p><p>Dont fall into the trap, persuading people to be sikh or trying your hard is just like an act. Its not really gods love u became sikh, its just a way of you trying to avoid conflicts in life.</p><p> </p><p>Stay true if your a sikh, if you cant cope with it then do what god is tellin you to do. </p><p> </p><p>We are already immortal, we are gods extention. </p><p> </p><p>It all depends on the person. Sikhism developed from god, and there is a reason for sikhism. Same goes with other beliefs. The problem with today's world is that people just say they want to become sikh, because they avoid listenin to their inner god self and think it will be easier for them to avoid conflicts in life.</p><p> </p><p>Dont go on reading gurbani if you dont mean to. Dont read it if you cant understand the truth behind it.</p><p> </p><p>Same with meditation. Dont say waheguru waheguru if you cant. If your the one who find it easier to say weaheguru and gaina ccess to god, then that is suitable to you.</p><p> </p><p>People have different levels of gods love in them. Some may need sikhism to help them, some may find it better to gain interest and listen to shabad. It depends on the person, it depends on how inspiring the music of god is for you.</p><p> </p><p>People are different. God is what already exists, remember that, it is what is beyond and behind everything.</p><p> </p><p>So never stress, but know what you are trying to traget before you actually start to target it.</p></blockquote><p></p>
[QUOTE="Anoop, post: 25593, member: 2246"] Has anyone realised that in irder to do something you must have love for it. That is how things work, love is what exists all along, we block the love by goin towards physically rather the spiritualy inside. For me, i remember god, by knowing that god is fearless and love, i know god is there all along. Now i connect myself to god by knowing that it is the inner super concious. So in order to make me meet the inner god state, i have to have love in order to pass it. So i start of by listening to shabad. The shabad keeps my inspiration and faith of god rising, so each time i meditate it becomes easier for me to meet the divine light. When you are meditating, you havent seen anythin of god, and you wont notice, because god is undescribable and unlimited. The unlimited love is to immense. Now look at why there is sikhism, you say your a sikh but do you even know where sikhism leads to. You say people should be sikh etc, do you think the world is not rite? Ofcourse this world isnt the divine way because otherwise there wouldnt be any questioning about what god is or who god is. But since this life is growing, we can help ourselves by realising why religions had occured. Im saying, that ofcourse sikhism is rite, and the religion is from the ultimate god. If it wasn't for guru nanak dev ji meditating in his heart his inner divine god belief, there wouldnt have been sikhism, and if it wernt for the situations that occured the moghul empire and hindus and muslims having conflicts, its all about situation. Its about god appearing at the rite situation at the rite time. Now the same goes for yourself. Is there alot of trouble in this world for you to be a sikh! Are you doing it because you are not sure where you are heading? If you really need a divine aspect of god, and cannot find god at all, then go towards sikhism. Carry on if you need it. In todays world many of us dont need to go in depth of sikhism. And im not saying that sikhism is not needed, its just that, it was all in gods hand to begin with. So why do we have to go in depth of it, its only our own thinking to become sikh. It depends on you, if you need help or if you are suitable to become sikh. Its all gods love, so dont worry, stop listening to other people, god is very personal. Dont fall into the trap, persuading people to be sikh or trying your hard is just like an act. Its not really gods love u became sikh, its just a way of you trying to avoid conflicts in life. Stay true if your a sikh, if you cant cope with it then do what god is tellin you to do. We are already immortal, we are gods extention. It all depends on the person. Sikhism developed from god, and there is a reason for sikhism. Same goes with other beliefs. The problem with today's world is that people just say they want to become sikh, because they avoid listenin to their inner god self and think it will be easier for them to avoid conflicts in life. Dont go on reading gurbani if you dont mean to. Dont read it if you cant understand the truth behind it. Same with meditation. Dont say waheguru waheguru if you cant. If your the one who find it easier to say weaheguru and gaina ccess to god, then that is suitable to you. People have different levels of gods love in them. Some may need sikhism to help them, some may find it better to gain interest and listen to shabad. It depends on the person, it depends on how inspiring the music of god is for you. People are different. God is what already exists, remember that, it is what is beyond and behind everything. So never stress, but know what you are trying to traget before you actually start to target it. [/QUOTE]
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