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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
ੴ - Meaning And Pronunciation
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<blockquote data-quote="BhagatSingh" data-source="post: 207165" data-attributes="member: 2610"><p>Those are the Punjabi rules I am talking about.</p><p></p><p></p><p></p><p></p><p>You missed the point which was that the tippi was not necessary to link Om with Kar.</p><p></p><p>You said -<em>Without it, we are left with Ek-kar and O-kar </em></p><p></p><p>It's not O-Kar.</p><p></p><p>It's Om-kar. The tippi is not necessary to link those words.</p><p></p><p><em>In addition to Onkar, there are also many other words where there is no tippi added -</em></p><p><em>ਅਹੰਕਾਰ (base - ਅਹੰ)</em></p><p><em>ਬਲਾਤਕਾਰ (base - ਬਲਾਤ)</em></p><p><em>ਵਿਕਾਰ (base - ਵੇ)</em></p><p><em></em></p><p>To which you respon</p><p></p><p>Then where does it come from?</p><p></p><p></p><p>However Onkar is already the Ek. Onkar is the already the One Onkar. You are introducing dichotomies where they don't exist. Ekonkar or Onkar are the same</p><p></p><p>Your words- <em>Onkar creates, sustains, destroys</em></p><p>You are failing to register the connections that are already in your mind. If Onkar is creating, it is everywhere, everything comes from it... then it must be referring to Purusha.</p><p></p><p>Your words- <em>Onkar creates, sustains, destroys</em></p><p>Thus Onkar must be - <em>the Karta Purakh. It is the all-seeing, all-knowing, all-doing cosmic Purusha. </em></p><p></p><p></p><p></p><p>You are disagreeing even when you actually agree with me.</p><p>Or you just don't want to admit that Onkar is One Onkar, because it strips you of your previously created sense of identity.</p><p></p><p>I don't know what it is. But I do know that everything will be alright man. Just relax and be your true self.</p><p></p><p></p><p></p><p>Exactly. However you've only looked at one side of Onkar.</p><p>Sargun emerges from Onkar because as you admitted Onkar creates everything.</p><p></p><p>And Guru Sahib tells us the other side -</p><p>Onkar is sargun. Onkar is also nirgun. Onkar is Nirankar. Sargun Nirgun Nirankar</p><p></p><p>Because</p><p></p><p><strong>ਓਅੰ ਸਾਧ ਸਤਿ ਗੁਰ ਨਮਸਕਾਰੰ ॥</strong></p><p>I bow to that Aum (Onkar), and that perfect, true, teacher. What is Onkar?</p><p></p><p><strong>ਆਦਿ ਮਧਿ ਅੰਤਿ ਨਿਰੰਕਾਰੰ ॥</strong></p><p>Onkar is that (ਨਿਰੰਕਾਰੰ) formlessness that is there in the beginning, middle and end.</p><p>-250</p><p></p><p>The whole world came from Onkar. Onkar is that which you are calling Ekankar. however even though Guru Sahib clarifies it for you, you are not admitting it because you are afraid of losing something.</p><p></p><p>Again I don't know what it is man. All I can say is, again, do not be afraid. just be the Onkar that in you and is you.</p><p></p><p></p><p>Lol jokes. You are pretending to disagree even when you actually agree with me.</p><p>I don't know why you are doing this to me! WHY YOU DO DEES? WHY!?@!?@</p><p></p><p>Lol</p><p></p><p>Back to serious-mode -</p><p></p><p></p><p></p><p>If you notice the phrase - ਏਕ ਓਅੰਕਾਰ - does not appear in bani.</p><p></p><p>It is either written as ਓਅੰ , ਓਅੰਕਾਰ and finally - ਏਕੰਕਾਰ which is ਏਕ ਓਅੰਕਾਰ</p><p></p><p>Ek Onkar does not appear in bani. It is written as either Aum, Onkar, or Ekankar.</p><p></p><p>(That's a hint btw - Guru Sahib does not make a distinction between Om, Onkar and EkOnkar)</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 207165, member: 2610"] Those are the Punjabi rules I am talking about. You missed the point which was that the tippi was not necessary to link Om with Kar. You said -[I]Without it, we are left with Ek-kar and O-kar [/I] It's not O-Kar. It's Om-kar. The tippi is not necessary to link those words. [I]In addition to Onkar, there are also many other words where there is no tippi added - ਅਹੰਕਾਰ (base - ਅਹੰ) ਬਲਾਤਕਾਰ (base - ਬਲਾਤ) ਵਿਕਾਰ (base - ਵੇ) [/I] To which you respon Then where does it come from? However Onkar is already the Ek. Onkar is the already the One Onkar. You are introducing dichotomies where they don't exist. Ekonkar or Onkar are the same Your words- [I]Onkar creates, sustains, destroys[/I] You are failing to register the connections that are already in your mind. If Onkar is creating, it is everywhere, everything comes from it... then it must be referring to Purusha. Your words- [I]Onkar creates, sustains, destroys[/I] Thus Onkar must be - [I]the Karta Purakh. It is the all-seeing, all-knowing, all-doing cosmic Purusha. [/I] You are disagreeing even when you actually agree with me. Or you just don't want to admit that Onkar is One Onkar, because it strips you of your previously created sense of identity. I don't know what it is. But I do know that everything will be alright man. Just relax and be your true self. Exactly. However you've only looked at one side of Onkar. Sargun emerges from Onkar because as you admitted Onkar creates everything. And Guru Sahib tells us the other side - Onkar is sargun. Onkar is also nirgun. Onkar is Nirankar. Sargun Nirgun Nirankar Because [B]ਓਅੰ ਸਾਧ ਸਤਿ ਗੁਰ ਨਮਸਕਾਰੰ ॥[/B] I bow to that Aum (Onkar), and that perfect, true, teacher. What is Onkar? [B]ਆਦਿ ਮਧਿ ਅੰਤਿ ਨਿਰੰਕਾਰੰ ॥[/B] Onkar is that (ਨਿਰੰਕਾਰੰ) formlessness that is there in the beginning, middle and end. -250 The whole world came from Onkar. Onkar is that which you are calling Ekankar. however even though Guru Sahib clarifies it for you, you are not admitting it because you are afraid of losing something. Again I don't know what it is man. All I can say is, again, do not be afraid. just be the Onkar that in you and is you. Lol jokes. You are pretending to disagree even when you actually agree with me. I don't know why you are doing this to me! WHY YOU DO DEES? WHY!?@!?@ Lol Back to serious-mode - If you notice the phrase - ਏਕ ਓਅੰਕਾਰ - does not appear in bani. It is either written as ਓਅੰ , ਓਅੰਕਾਰ and finally - ਏਕੰਕਾਰ which is ਏਕ ਓਅੰਕਾਰ Ek Onkar does not appear in bani. It is written as either Aum, Onkar, or Ekankar. (That's a hint btw - Guru Sahib does not make a distinction between Om, Onkar and EkOnkar) [/QUOTE]
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ੴ - Meaning And Pronunciation
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