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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
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Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
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Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
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Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
ੴ - Meaning And Pronunciation
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<blockquote data-quote="BhagatSingh" data-source="post: 207145" data-attributes="member: 2610"><p>Well Bhagauti, Bhagawati, etc all mean the same thing.</p><p></p><p>Khatri ਖਤ੍ਰੀ</p><p>Chhatri ਛਤ੍ਰੀ</p><p></p><p>Saimbhav ਸੈਭੰ</p><p>Suambhav ਸੁਯੰਭਵ</p><p></p><p>Etc etc. The list is very long.</p><p></p><p>They are all pronounced the same way. The letters are guidelines in how to pronounce accurately.</p><p></p><p></p><p></p><p></p><p></p><p></p><p>That's not right. Without the tippi we'd still have -</p><p>The syllable is ਓਂ +ਕਾਰ = ਓਂਕਾਰ</p><p>Due to punjabi rules it is written as ਓਅੰਕਾਰ</p><p></p><p>No tippi was added.</p><p>In addition to Onkar, there are also many other words where there is no tippi added -</p><p>ਅਹੰਕਾਰ (base - ਅਹੰ)</p><p>ਬਲਾਤਕਾਰ (base - ਬਲਾਤ)</p><p>ਵਿਕਾਰ (base - ਵੇ)</p><p></p><p></p><p>Anyways on a side note - Like ਨਿਰਾਕਾਰ, ਏਕ + ਆਕਾਰ could be ਏਕਾਕਾਰ, which flows just fine as well.</p><p></p><p></p><p></p><p></p><p></p><p>It is written in the form of the sound Aum, that is pronounced like a nasal "Awe".</p><p></p><p>ਓ is pronounced like Awe</p><p>ਓਂ is pronounced like a nasal Awe.</p><p></p><p>There is no oooo here lol. If you've been pronouncing that you've been doing it wrong.</p><p></p><p></p><p></p><p>Advait Philosophy.</p><p></p><p>However my point remains - Onkar ਓਂਕਾਰ means one Onkar ਏਕ ਓਂਕਾਰ by definition.</p><p></p><p></p><p>Ok</p><p></p><p>However Onkar is there prior to form, prior to Srishti. ਓਅੰਕਾਰਿ ਸਭ ਸ੍ਰਿਸਟਿ ਉਪਾਈ ॥ - 1061</p><p></p><p>You are saying Onkar is form, however Guru says Onkar is formless. Onkar is vibration that gave birth to forms.</p><p></p><p></p><p><strong>ਓਅੰ ਸਾਧ ਸਤਿ ਗੁਰ ਨਮਸਕਾਰੰ ॥</strong></p><p>I bow to that Aum (Onkar), and that perfect, true, teacher. What is Onkar?</p><p></p><p><strong>ਆਦਿ ਮਧਿ ਅੰਤਿ ਨਿਰੰਕਾਰੰ ॥</strong></p><p>Onkar is that (ਨਿਰੰਕਾਰੰ) formlessness that is there in the beginning, middle and end.</p><p>-250</p><p></p><p>When you are looking around at the monitor, hitting your keyboard, etc you are striking form. Onkar cannot be struck. Onkar is unstruck sound current - ਅਨਾਹਤ ਨਾਦ Anahat naad.</p><p></p><p></p><p><em>ਏਕਮ ਏਕੰਕਾਰੁ ਨਿਰਾਲਾ ॥ ਅਮਰੁ ਅਜੋਨੀ ਜਾਤਿ ਨ ਜਾਲਾ ॥ ਅਗਮ ਅਗੋਚਰੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥ Firstly, that Ekankar (one Onkar), that vibration, is unique. It is deathless, birthless, casteless, and detached. That vibration has no form or feature, it is beyond the scope of the mind (in its totality) and it is beyond the senses, (and can be seen by withdrawing the senses and getting absorbed into pure vibration, into Hari, into Onkar vibration) -838</em></p><p></p><p></p><p>Onkar is beyond the everyday senses. It is in the background.</p><p>That Onkar you hear in the ear during meditation is a representation of the Onkar that is beyond the ears.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 207145, member: 2610"] Well Bhagauti, Bhagawati, etc all mean the same thing. Khatri ਖਤ੍ਰੀ Chhatri ਛਤ੍ਰੀ Saimbhav ਸੈਭੰ Suambhav ਸੁਯੰਭਵ Etc etc. The list is very long. They are all pronounced the same way. The letters are guidelines in how to pronounce accurately. That's not right. Without the tippi we'd still have - The syllable is ਓਂ +ਕਾਰ = ਓਂਕਾਰ Due to punjabi rules it is written as ਓਅੰਕਾਰ No tippi was added. In addition to Onkar, there are also many other words where there is no tippi added - ਅਹੰਕਾਰ (base - ਅਹੰ) ਬਲਾਤਕਾਰ (base - ਬਲਾਤ) ਵਿਕਾਰ (base - ਵੇ) Anyways on a side note - Like ਨਿਰਾਕਾਰ, ਏਕ + ਆਕਾਰ could be ਏਕਾਕਾਰ, which flows just fine as well. It is written in the form of the sound Aum, that is pronounced like a nasal "Awe". ਓ is pronounced like Awe ਓਂ is pronounced like a nasal Awe. There is no oooo here lol. If you've been pronouncing that you've been doing it wrong. Advait Philosophy. However my point remains - Onkar ਓਂਕਾਰ means one Onkar ਏਕ ਓਂਕਾਰ by definition. Ok However Onkar is there prior to form, prior to Srishti. ਓਅੰਕਾਰਿ ਸਭ ਸ੍ਰਿਸਟਿ ਉਪਾਈ ॥ - 1061 You are saying Onkar is form, however Guru says Onkar is formless. Onkar is vibration that gave birth to forms. [B]ਓਅੰ ਸਾਧ ਸਤਿ ਗੁਰ ਨਮਸਕਾਰੰ ॥[/B] I bow to that Aum (Onkar), and that perfect, true, teacher. What is Onkar? [B]ਆਦਿ ਮਧਿ ਅੰਤਿ ਨਿਰੰਕਾਰੰ ॥[/B] Onkar is that (ਨਿਰੰਕਾਰੰ) formlessness that is there in the beginning, middle and end. -250 When you are looking around at the monitor, hitting your keyboard, etc you are striking form. Onkar cannot be struck. Onkar is unstruck sound current - ਅਨਾਹਤ ਨਾਦ Anahat naad. [I]ਏਕਮ ਏਕੰਕਾਰੁ ਨਿਰਾਲਾ ॥ ਅਮਰੁ ਅਜੋਨੀ ਜਾਤਿ ਨ ਜਾਲਾ ॥ ਅਗਮ ਅਗੋਚਰੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥ Firstly, that Ekankar (one Onkar), that vibration, is unique. It is deathless, birthless, casteless, and detached. That vibration has no form or feature, it is beyond the scope of the mind (in its totality) and it is beyond the senses, (and can be seen by withdrawing the senses and getting absorbed into pure vibration, into Hari, into Onkar vibration) -838[/I] Onkar is beyond the everyday senses. It is in the background. That Onkar you hear in the ear during meditation is a representation of the Onkar that is beyond the ears. [/QUOTE]
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ੴ - Meaning And Pronunciation
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