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ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
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Karhalei (234-235)
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Thintteen (343-344)
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Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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Vaar Aasaa (462-475)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
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Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
ੴ - Meaning And Pronunciation
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<blockquote data-quote="BhagatSingh" data-source="post: 207033" data-attributes="member: 2610"><p>That's not what I said. </p><p>That's not what Guru Arjun Dev ji said.</p><p></p><p>Onkar is the vibration from which all things came into being.</p><p>Thus Onkar has no form of its own. It is suksham.</p><p></p><p>ਤੂੰ ਸੂਖਮੁ ਹੋਆ ਅਸਥੂਲੀ ॥</p><p>From subtle, unmanifest, you have become gross, manifest.</p><p>-102</p><p></p><p>From Suksham to Asthool.</p><p></p><p></p><p>Ekonkar/Ekankar/Onkar/Aumkar is a vibration, which has been given the syllable Aum ਓਂ, because -</p><p></p><p>1. Aum ਓਂ is the most primal sound for man, vocally.</p><p>2. It is similar to what is heard as the resting note in your ear.</p><p></p><p>That's why</p><p></p><p></p><p></p><p>Your usage of sargun and nirgun is a bit off but sure I get what you are saying.</p><p></p><p>This is known as Nir + Onkar (meaning - Not-Onkar), Nir-Onkar.</p><p>ie Nirankar, which means - absolutely nothing, Sunyata, void. Not even vibration. </p><p></p><p>Not-Onkar.</p><p></p><p>But</p><p>Both Onkar and Nir-Onkar are formless because vibration is formless. However Nir-Onkar is absolutely void of anything, not even vibrations exist in this state of being. Not even Onkar exists here.</p><p></p><p></p><p></p><p>No</p><p></p><p>Ekankar is the same as Onkar. There is only one Onkar regardless of whether you write 1/Ek/one or not.</p><p></p><p></p><p></p><p>There is only one Onkar regardless of whether you write 1 or not.</p><p></p><p></p><p></p><p>No.</p><p></p><p>Onkar/Ekankar, the One Continuous Aum (Ek-1, On-ਓਂ-syllable Kar-continuous), is the syllable from which the universe came into being.</p><p></p><p>Who "uttered" it?</p><p>Hari, who is Nirankar</p><p></p><p></p><p>There is only one Onkar, which is written as Aumkar, Ongkar, Omkar Ekonkar, Ekankar, or simply as Om, Aum, Ong, etc. </p><p></p><p>You can write it how ever you want to write it. We all know you are talking about that one syllable Aum, that is known as Ekankar.</p><p></p><p></p><p></p><p><strong>Exactly!</strong></p><p></p><p>Onkar is a vibration. It has no form itself. It creates forms. All forms emerged from a vibratory state of being, ਤਰੰਗ.</p><p></p><p></p><p>ਪਸਰਿਓ ਆਪਿ ਹੋਇ ਅਨਤ ਤਰੰਗ ॥</p><p>He himself permeates into endless vibrations.</p><p>-275</p><p></p><p></p><p></p><p></p><p></p><p>No.</p><p>Onkar = Ekankar. It means One Continous Om. Ek = 1, Kar = Continuous, Om = the syllable</p><p></p><p>Ekonkar is the most primal sound. The most primal syllable. It is very basic, and requires no complex movement of lips or mouth or tongue.</p><p><strong></strong></p><p><strong>Even a mute can chant it.</strong></p><p></p><p>Even a mute can chant, A U and make nasal sounds, provided they have some functional vocal chords.</p><p></p><p></p><p></p><p></p><p></p><p>ਏਕਮ ਏਕੰਕਾਰੁ ਨਿਰਾਲਾ ॥ ਅਮਰੁ ਅਜੋਨੀ ਜਾਤਿ ਨ ਜਾਲਾ ॥ ਅਗਮ ਅਗੋਚਰੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥</p><p>Firstly, that Ekankar (one Onkar), that vibration, is unique. It is deathless, birthless, casteless, and detached. That vibration has no form or feature, it is beyond the scope of the mind (in its totality) and it is beyond the senses, (and can be seen by withdrawing the senses and getting absorbed into pure vibration, into Hari, into Onkar vibration)</p><p></p><p>(This is also describing a human state of being. </p><p>Ultimately whatever Onkar is, it is to be known inside, as your very self.)</p><p></p><p>ਖੋਜਤ ਖੋਜਤ ਘਟਿ ਘਟਿ ਦੇਖਿਆ ॥ ਜੋ ਦੇਖਿ ਦਿਖਾਵੈ ਤਿਸ ਕਉ ਬਲਿ ਜਾਈ ॥</p><p>Looking and looking and I saw it everywhere. Those who see it and show others, I am a sacrifice to them.</p><p></p><p>ਗੁਰ ਪਰਸਾਦਿ ਪਰਮ ਪਦੁ ਪਾਈ ॥੧॥</p><p>By Guru's Grace, this high state of being is known (inside us, within us we can see it, we can become it, we can meet it, we can merge with it).</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 207033, member: 2610"] That's not what I said. That's not what Guru Arjun Dev ji said. Onkar is the vibration from which all things came into being. Thus Onkar has no form of its own. It is suksham. ਤੂੰ ਸੂਖਮੁ ਹੋਆ ਅਸਥੂਲੀ ॥ From subtle, unmanifest, you have become gross, manifest. -102 From Suksham to Asthool. Ekonkar/Ekankar/Onkar/Aumkar is a vibration, which has been given the syllable Aum ਓਂ, because - 1. Aum ਓਂ is the most primal sound for man, vocally. 2. It is similar to what is heard as the resting note in your ear. That's why Your usage of sargun and nirgun is a bit off but sure I get what you are saying. This is known as Nir + Onkar (meaning - Not-Onkar), Nir-Onkar. ie Nirankar, which means - absolutely nothing, Sunyata, void. Not even vibration. Not-Onkar. But Both Onkar and Nir-Onkar are formless because vibration is formless. However Nir-Onkar is absolutely void of anything, not even vibrations exist in this state of being. Not even Onkar exists here. No Ekankar is the same as Onkar. There is only one Onkar regardless of whether you write 1/Ek/one or not. There is only one Onkar regardless of whether you write 1 or not. No. Onkar/Ekankar, the One Continuous Aum (Ek-1, On-ਓਂ-syllable Kar-continuous), is the syllable from which the universe came into being. Who "uttered" it? Hari, who is Nirankar There is only one Onkar, which is written as Aumkar, Ongkar, Omkar Ekonkar, Ekankar, or simply as Om, Aum, Ong, etc. You can write it how ever you want to write it. We all know you are talking about that one syllable Aum, that is known as Ekankar. [B]Exactly![/B] Onkar is a vibration. It has no form itself. It creates forms. All forms emerged from a vibratory state of being, ਤਰੰਗ. ਪਸਰਿਓ ਆਪਿ ਹੋਇ ਅਨਤ ਤਰੰਗ ॥ He himself permeates into endless vibrations. -275 No. Onkar = Ekankar. It means One Continous Om. Ek = 1, Kar = Continuous, Om = the syllable Ekonkar is the most primal sound. The most primal syllable. It is very basic, and requires no complex movement of lips or mouth or tongue. [B] Even a mute can chant it.[/B] Even a mute can chant, A U and make nasal sounds, provided they have some functional vocal chords. ਏਕਮ ਏਕੰਕਾਰੁ ਨਿਰਾਲਾ ॥ ਅਮਰੁ ਅਜੋਨੀ ਜਾਤਿ ਨ ਜਾਲਾ ॥ ਅਗਮ ਅਗੋਚਰੁ ਰੂਪੁ ਨ ਰੇਖਿਆ ॥ Firstly, that Ekankar (one Onkar), that vibration, is unique. It is deathless, birthless, casteless, and detached. That vibration has no form or feature, it is beyond the scope of the mind (in its totality) and it is beyond the senses, (and can be seen by withdrawing the senses and getting absorbed into pure vibration, into Hari, into Onkar vibration) (This is also describing a human state of being. Ultimately whatever Onkar is, it is to be known inside, as your very self.) ਖੋਜਤ ਖੋਜਤ ਘਟਿ ਘਟਿ ਦੇਖਿਆ ॥ ਜੋ ਦੇਖਿ ਦਿਖਾਵੈ ਤਿਸ ਕਉ ਬਲਿ ਜਾਈ ॥ Looking and looking and I saw it everywhere. Those who see it and show others, I am a sacrifice to them. ਗੁਰ ਪਰਸਾਦਿ ਪਰਮ ਪਦੁ ਪਾਈ ॥੧॥ By Guru's Grace, this high state of being is known (inside us, within us we can see it, we can become it, we can meet it, we can merge with it). [/QUOTE]
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ੴ - Meaning And Pronunciation
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