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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Mealtime Prayer/Palki Sahib Alternatives?
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<blockquote data-quote="Tejwant Singh" data-source="post: 186993" data-attributes="member: 138"><p>Dal Singh ji,</p><p></p><p>Guru Fateh.</p><p></p><p></p><p></p><p>It is possible and there is nothing ill about it as long as we do not contradict the Gurmat values given to us in the SGGS, our only Guru.</p><p></p><p>Disagreements are parts of the learning process. That is why our Gurus named us Sikhs. I do not find anything wrong with it but rather some thing invigorating to learn from them,</p><p></p><p> </p><p></p><p>I am not arguing for the sake of arguing. If you are then it is your own choice. I am discussing the matter in order to learn through it even if there are disagreements.</p><p></p><p></p><p></p><p>For me Sikhi is not a faith. Not even a religion laced with dogmas. SGGS shows us that all over. In fact you may be interested in reading <em>Why Religion?</em> which is posted here.</p><p></p><p>Faith when used for religions is absence or lack of truth. Sikhi is to the contrary. It is meant for the truth seekers. Therefore, blind faiths which normally religions are called can not be explored but to the contrary. </p><p></p><p></p><p></p><p>The SGGS, our only Guru is the mine of knowledge and the ultimate authority. No one can claim what you claim above provided he/she accepts SGGS as their only Guru.</p><p></p><p></p><p></p><p>As mentioned above, Sikhi has nothing to do with any faith which requires blind, mechanical rituals (pilgrimage to Hemkunt for example which has nothing to do with the Gurmat values given in the SGGS.)</p><p></p><p> </p><p></p><p>Pardon my ignorance. Please elaborate the above with concrete examples because I have no idea what you are talking about and based on what kind of presumed notions.</p><p></p><p> </p><p></p><p>Let's agree to disagree. I do not find any harm in it.</p><p></p><p></p><p></p><p>That is the exact essence of being a Sikh.</p><p></p><p></p><p></p><p>Wow! That is a bold statement. Should I take this a threat of some kind?</p><p></p><p>The above is nothing but your imagination. Only SGGS, our only Guru is the custodian of truth. I thought you knew that. </p><p></p><p></p><p></p><p>I totally agree with that. It is the journey of the individual and each of us carry our own Gurmat torch. Only Ik Ong Kaar knows which milestone we are at. Neither myself, nor yourself or anyone else can find that out no matter how much one pretends to claim to know. </p><p></p><p></p><p></p><p>I only take my guidance from SGGS. No other book or person. Please be factual when you claim something about others.</p><p></p><p></p><p></p><p>There seems to be a contradiction in the above. Either something is nailed in a specific manner or there are no hard and fast rules. It can not be both. So which is it?</p><p></p><p> </p><p></p><p>I totally agree with that too because as mentioned before and is worth repeating that Sikhi is the journey of the individual and it is up to the individual Sikh to carve the path based on the Gurmat values.</p><p></p><p></p><p></p><p>As a Sikh one can only talk about oneself because it is one's own journey. It is a bit presumptuous to talk about others and then mention haumei under the same breath in my opinion. </p><p></p><p>Interesting interaction I must add.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 186993, member: 138"] Dal Singh ji, Guru Fateh. It is possible and there is nothing ill about it as long as we do not contradict the Gurmat values given to us in the SGGS, our only Guru. Disagreements are parts of the learning process. That is why our Gurus named us Sikhs. I do not find anything wrong with it but rather some thing invigorating to learn from them, I am not arguing for the sake of arguing. If you are then it is your own choice. I am discussing the matter in order to learn through it even if there are disagreements. For me Sikhi is not a faith. Not even a religion laced with dogmas. SGGS shows us that all over. In fact you may be interested in reading [I]Why Religion?[/I] which is posted here. Faith when used for religions is absence or lack of truth. Sikhi is to the contrary. It is meant for the truth seekers. Therefore, blind faiths which normally religions are called can not be explored but to the contrary. The SGGS, our only Guru is the mine of knowledge and the ultimate authority. No one can claim what you claim above provided he/she accepts SGGS as their only Guru. As mentioned above, Sikhi has nothing to do with any faith which requires blind, mechanical rituals (pilgrimage to Hemkunt for example which has nothing to do with the Gurmat values given in the SGGS.) Pardon my ignorance. Please elaborate the above with concrete examples because I have no idea what you are talking about and based on what kind of presumed notions. Let's agree to disagree. I do not find any harm in it. That is the exact essence of being a Sikh. Wow! That is a bold statement. Should I take this a threat of some kind? The above is nothing but your imagination. Only SGGS, our only Guru is the custodian of truth. I thought you knew that. I totally agree with that. It is the journey of the individual and each of us carry our own Gurmat torch. Only Ik Ong Kaar knows which milestone we are at. Neither myself, nor yourself or anyone else can find that out no matter how much one pretends to claim to know. I only take my guidance from SGGS. No other book or person. Please be factual when you claim something about others. There seems to be a contradiction in the above. Either something is nailed in a specific manner or there are no hard and fast rules. It can not be both. So which is it? I totally agree with that too because as mentioned before and is worth repeating that Sikhi is the journey of the individual and it is up to the individual Sikh to carve the path based on the Gurmat values. As a Sikh one can only talk about oneself because it is one's own journey. It is a bit presumptuous to talk about others and then mention haumei under the same breath in my opinion. Interesting interaction I must add. Regards Tejwant Singh [/QUOTE]
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