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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="agape" data-source="post: 23324" data-attributes="member: 1393"><p><span style="font-size: 15px"><em>I would advise you that it is more proactive for a challenged individual such as yourself to remain silent and start over with the learning process because one who learns is in fact a Sikh you must severe the links to your dead and wasteful convictions. </em>Inderjit Singh Dhillon</span></p><p><span style="font-size: 15px"></span></p><p> </p><p><span style="font-size: 15px">reminds me of an old story where there is this this monk travelling around the country on his 'path' he travels around learning from all the great teachers. however he never seems to quite 'get it'. he searches high and low, engages in so conversation and discourse but in the end he gets more and more bewildered and lost. he is eventually guided to a very holy man in the hills. he quickly sets off on this great pligrimage to meet this great being.</span></p><p> </p><p><span style="font-size: 15px">after a long journey he gets there and this man invites him in. they talk for awhile, and compare opinions etc.. finally the holy man begins his teaching but this monk knows it all already. </span></p><p><span style="font-size: 15px">he knows everything the man tells, puts it into context, compares it with this that and the other theory. the holy man conitues imparting his knowledge, the monk continues to belittle the monk by saying 'I know all this, if that is all you have to offer I have wasted my time.</span></p><p> </p><p><span style="font-size: 15px">the young monk gets up in anger. the holy man asks him to wait have a drink before he sets off on his journey. he makes a cup of tea and brings it in. offers the monk a cup. he gives him an empty glass and starts pouring the tea, he continues to pour even once this cup is full. the cup overfills and spills on the monks hand, scalding him. </span></p><p><span style="font-size: 15px">the monk storms out in anger - not only have I been misguided and sent to you who has nothing to offer you are a fool too as you can't even judge a cup of tea.</span></p><p><span style="font-size: 15px">the holy man bows his head humbly ' when you came here you were like the full cup of tea, everything I said to you overflowed. you didn't get any of it. </span></p><p><span style="font-size: 15px">-for a cup to be useful it must be empty!!!!'</span></p><p> </p><p><span style="font-size: 15px">this is abit like bruce lee statement to live you have to unlive, to learn you have to unlearn - life is constant action then endevour towards unacting.</span></p><p> </p><p><span style="font-size: 15px">apologies jass singh for the poor grammer</span></p><p><span style="font-size: 15px"> </span></p><p><span style="font-size: 15px"></span></p></blockquote><p></p>
[QUOTE="agape, post: 23324, member: 1393"] [SIZE=4][I]I would advise you that it is more proactive for a challenged individual such as yourself to remain silent and start over with the learning process because one who learns is in fact a Sikh you must severe the links to your dead and wasteful convictions. [/I]Inderjit Singh Dhillon [/SIZE] [SIZE=4][/SIZE] [SIZE=4]reminds me of an old story where there is this this monk travelling around the country on his 'path' he travels around learning from all the great teachers. however he never seems to quite 'get it'. he searches high and low, engages in so conversation and discourse but in the end he gets more and more bewildered and lost. he is eventually guided to a very holy man in the hills. he quickly sets off on this great pligrimage to meet this great being.[/SIZE] [SIZE=4][/SIZE] [SIZE=4]after a long journey he gets there and this man invites him in. they talk for awhile, and compare opinions etc.. finally the holy man begins his teaching but this monk knows it all already. [/SIZE] [SIZE=4]he knows everything the man tells, puts it into context, compares it with this that and the other theory. the holy man conitues imparting his knowledge, the monk continues to belittle the monk by saying 'I know all this, if that is all you have to offer I have wasted my time.[/SIZE] [SIZE=4][/SIZE] [SIZE=4]the young monk gets up in anger. the holy man asks him to wait have a drink before he sets off on his journey. he makes a cup of tea and brings it in. offers the monk a cup. he gives him an empty glass and starts pouring the tea, he continues to pour even once this cup is full. the cup overfills and spills on the monks hand, scalding him. [/SIZE] [SIZE=4]the monk storms out in anger - not only have I been misguided and sent to you who has nothing to offer you are a fool too as you can't even judge a cup of tea.[/SIZE] [SIZE=4]the holy man bows his head humbly ' when you came here you were like the full cup of tea, everything I said to you overflowed. you didn't get any of it. [/SIZE] [SIZE=4]-for a cup to be useful it must be empty!!!!'[/SIZE] [SIZE=4][/SIZE] [SIZE=4]this is abit like bruce lee statement to live you have to unlive, to learn you have to unlearn - life is constant action then endevour towards unacting.[/SIZE] [SIZE=4][/SIZE] [SIZE=4]apologies jass singh for the poor grammer[/SIZE] [SIZE=4] [/SIZE] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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