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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="ISDhillon" data-source="post: 21818" data-attributes="member: 1987"><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Satsriakal Jass Singh Ji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite5" alt=":confused:" title="Confused :confused:" loading="lazy" data-shortname=":confused:" /> </span></span></span></span></p><p> </p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">“You are beginning to sound like a broken record”</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">I’m sure you feel right at home then; I AM QUITE FAMILIAR WITH A LONG AND ARDUOUS REPETITIVE WRITER. I don’t have the books by Dr Jasbir Singh ji like I said before I read them a long time ago and have donated many books to my local library and anyway I couldn’t care less, and I warn you do not get into badmouthing scholars because you can get done for defamation they only need your IP address so I would watch my words if I was you. Don’t put me on trial here you are the one who must be able to defend his faith and what a poor show you have put on for Christ he obviously is not as beloved to you as you may have once thought perhaps you are traversing towards sikhi and we will welcome you with open arms.</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Now in your last post you go into this business of Christ can be god and cannot be god this is about what is right or wrong this is not about truth as I have stated before bani can only be truth as the author is god himself, therefore it is the truth that such a deity of man is impossible, now I am sure you will be thinking that in my worldview something impossible must be possible also because there is an opposite but this is not an opposite because god has no opposite that’s why we say ekonkar – 1 god not 2 or an opposite, truth in the form of SGGS states that such a right view is infact an opinion of those who are in dualism. Do you get what I am saying that is why we take hukumnama because truth is only what SGGS says all else is opinion, like bible etc.</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">I have never said there is no point in discussing anything I am saying you have to accept a Sikh viewpoint when given and not challenge the viewpoint of Sikhism with reason and logic because SGGS IS ALREADY TRUTH SO DOES NOT NEED TO BE PROVEN. And you are fitting a square into a circle when you go on and on about meaningful discussion because I can have meaningful discussion with anyone about Sikhism and I have never had the issues I have with you so I would look a little closer to home before giving me insults, I am not stubborn either I am quite an open minded guy anyone who knows me will vouch for that but I guess I will now be dubbed as appealing to the ad-populous, BTW the people who create all these words are not god either so how dare you use terminology of manmukh mortals it doesn’t even show up on spell-check.</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">I want to write sooooo much more especially about your attitude but I don’t think I could do an all-nighter instead I will give you time for some serious reflection, step back from the monitor and engage in some breathing exercise, when you get a reasonable thought let it slip back out of your mind and embrace your spirit and you will have the experience of cloud 9 , 10, 11 and much more. Don’t just think of truth become truth; forget right and wrong they will not go into the yond but your truth will i.e. your divine essence the spirit inside…..</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Gurfateh!!!</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: black">Inderjit Singh Dhillon</span></span></span></span></p><p> </p><p><span style="color: green"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="color: black">Ps: don’t you think you’re cheeky to list a series of questions when you have answered none of mine or other members, and secondly I am not your Punjabi brother I do not subscribe to the punjbiyat or the bollywood complex nor am I a patriot, I am your fellow human being. <img src="/images/smilies/whatsapp/up-pointer.png" class="smilie" loading="lazy" alt=":up:" title="Up Pointer :up:" data-shortname=":up:" /> </span></span></span></span></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 21818, member: 1987"] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]Satsriakal Jass Singh Ji :confused: [/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]“You are beginning to sound like a broken record”[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]I’m sure you feel right at home then; I AM QUITE FAMILIAR WITH A LONG AND ARDUOUS REPETITIVE WRITER. I don’t have the books by Dr Jasbir Singh ji like I said before I read them a long time ago and have donated many books to my local library and anyway I couldn’t care less, and I warn you do not get into badmouthing scholars because you can get done for defamation they only need your IP address so I would watch my words if I was you. Don’t put me on trial here you are the one who must be able to defend his faith and what a poor show you have put on for Christ he obviously is not as beloved to you as you may have once thought perhaps you are traversing towards sikhi and we will welcome you with open arms.[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]Now in your last post you go into this business of Christ can be god and cannot be god this is about what is right or wrong this is not about truth as I have stated before bani can only be truth as the author is god himself, therefore it is the truth that such a deity of man is impossible, now I am sure you will be thinking that in my worldview something impossible must be possible also because there is an opposite but this is not an opposite because god has no opposite that’s why we say ekonkar – 1 god not 2 or an opposite, truth in the form of SGGS states that such a right view is infact an opinion of those who are in dualism. Do you get what I am saying that is why we take hukumnama because truth is only what SGGS says all else is opinion, like bible etc.[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]I have never said there is no point in discussing anything I am saying you have to accept a Sikh viewpoint when given and not challenge the viewpoint of Sikhism with reason and logic because SGGS IS ALREADY TRUTH SO DOES NOT NEED TO BE PROVEN. And you are fitting a square into a circle when you go on and on about meaningful discussion because I can have meaningful discussion with anyone about Sikhism and I have never had the issues I have with you so I would look a little closer to home before giving me insults, I am not stubborn either I am quite an open minded guy anyone who knows me will vouch for that but I guess I will now be dubbed as appealing to the ad-populous, BTW the people who create all these words are not god either so how dare you use terminology of manmukh mortals it doesn’t even show up on spell-check.[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]I want to write sooooo much more especially about your attitude but I don’t think I could do an all-nighter instead I will give you time for some serious reflection, step back from the monitor and engage in some breathing exercise, when you get a reasonable thought let it slip back out of your mind and embrace your spirit and you will have the experience of cloud 9 , 10, 11 and much more. Don’t just think of truth become truth; forget right and wrong they will not go into the yond but your truth will i.e. your divine essence the spirit inside…..[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]Gurfateh!!![/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][SIZE=3][FONT=Times New Roman][COLOR=black]Inderjit Singh Dhillon[/COLOR][/FONT][/SIZE][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=green][FONT=Times New Roman][SIZE=3][COLOR=black]Ps: don’t you think you’re cheeky to list a series of questions when you have answered none of mine or other members, and secondly I am not your Punjabi brother I do not subscribe to the punjbiyat or the bollywood complex nor am I a patriot, I am your fellow human being. :up: [/COLOR][/SIZE][/FONT][/COLOR] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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