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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="harsimiritkaur" data-source="post: 21076" data-attributes="member: 1661"><p>New Testiment written as an acurate historical account is debated amongst scholars. Dr. Welhausen invented the science of documentary hyposthesis, where scriptures in the Bible were redacted, or edited to clarify ideologies. Among the Christian scholars, there is more debate on who wrote what. As far as the Torah is concerned, weel Orthodox Jews believe Moses wrote down the entire Torah (Pentateuch) Genensis, Exodus, Leviticus, Numbers, and Deuteronomy, it is believed by many scholars that people added to the Biblical texts a long time ago. These people represented different schools of thought.</p><p></p><p>As far as Guru Granth Sahib is concerned. Guru is not the letters in a book format. Guru is the gian that is Guru Granth Sahib teaches. But the only redaction in Guru Granth Sahib is Raag Maala. But Dam Dami Taksalis and Baba Ji Saint Followers, and Nanaksaar Sikhs believe it was originally part of the Guru Granth Sahib. Well, there is not signature who wrote it, and the other two parts of Raad Maalah are of elicite sex. Only the first part of Raag Maalah is there.</p><p></p><p>I don't believe letters in any scripture is the word of God. I do believe that the gian they represent is the word of God. Bani Guru Guru he Bani. The living Guru is what Guru Granth Sahib teaches, yet Guru Granth Sahib was not the first written source of Gur Gian. Many similarities are found as old as Biblical times, such as outstretched arm Ban pakar Gur Kandiya. He tu he tu hovenhaar, and Yehovah. The boat over the bhavjil and Noah's ark. The significance of the sword as protetion and grace. The will of God hukam and "thy kingdom come." </p><p>I was not there when Jesus walked the earth. But Christians push faith in what they preach without reason. Only believe it because "Bible says so." Well, even the Mormons believe their "Book of Mormon", because their leader says it is God's word. Every religion claims their book is the only true book. God is not limited to a book. Book format of the word of God requires humbless and wisdom to understand, without falling into pakandi fanatacism or teachings against the natural laws of the universe. God is infinite, therefore He can not have or be a human body. But God's glory fills everything.</p><p>I did not accept Guru Granth Sahib as God's Word because some baba ji sainth told me to. I studied and still study and find that what Guru Granth Sahib teaches is what everyone should learn. Guru teachings on how to be happy, healthy, and successful. Teachings on how to find deliverance from the five vices. I don't idolalize Guru Granth Sahib like an idol. Just like Christians don't call Bible "God." Many people claim to be sikhs and make an idol of Guru Granth Sahib, hung up on Brahmanistic rituals, yet rare is the person who studies the meanings.</p></blockquote><p></p>
[QUOTE="harsimiritkaur, post: 21076, member: 1661"] New Testiment written as an acurate historical account is debated amongst scholars. Dr. Welhausen invented the science of documentary hyposthesis, where scriptures in the Bible were redacted, or edited to clarify ideologies. Among the Christian scholars, there is more debate on who wrote what. As far as the Torah is concerned, weel Orthodox Jews believe Moses wrote down the entire Torah (Pentateuch) Genensis, Exodus, Leviticus, Numbers, and Deuteronomy, it is believed by many scholars that people added to the Biblical texts a long time ago. These people represented different schools of thought. As far as Guru Granth Sahib is concerned. Guru is not the letters in a book format. Guru is the gian that is Guru Granth Sahib teaches. But the only redaction in Guru Granth Sahib is Raag Maala. But Dam Dami Taksalis and Baba Ji Saint Followers, and Nanaksaar Sikhs believe it was originally part of the Guru Granth Sahib. Well, there is not signature who wrote it, and the other two parts of Raad Maalah are of elicite sex. Only the first part of Raag Maalah is there. I don't believe letters in any scripture is the word of God. I do believe that the gian they represent is the word of God. Bani Guru Guru he Bani. The living Guru is what Guru Granth Sahib teaches, yet Guru Granth Sahib was not the first written source of Gur Gian. Many similarities are found as old as Biblical times, such as outstretched arm Ban pakar Gur Kandiya. He tu he tu hovenhaar, and Yehovah. The boat over the bhavjil and Noah's ark. The significance of the sword as protetion and grace. The will of God hukam and "thy kingdom come." I was not there when Jesus walked the earth. But Christians push faith in what they preach without reason. Only believe it because "Bible says so." Well, even the Mormons believe their "Book of Mormon", because their leader says it is God's word. Every religion claims their book is the only true book. God is not limited to a book. Book format of the word of God requires humbless and wisdom to understand, without falling into pakandi fanatacism or teachings against the natural laws of the universe. God is infinite, therefore He can not have or be a human body. But God's glory fills everything. I did not accept Guru Granth Sahib as God's Word because some baba ji sainth told me to. I studied and still study and find that what Guru Granth Sahib teaches is what everyone should learn. Guru teachings on how to be happy, healthy, and successful. Teachings on how to find deliverance from the five vices. I don't idolalize Guru Granth Sahib like an idol. Just like Christians don't call Bible "God." Many people claim to be sikhs and make an idol of Guru Granth Sahib, hung up on Brahmanistic rituals, yet rare is the person who studies the meanings. [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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