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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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<blockquote data-quote="Jass Singh" data-source="post: 20914" data-attributes="member: 1904"><p><strong><span style="color: green"><span style="font-family: 'Verdana'">Harsimritkaur</span></span></strong></p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">1. </span></span></strong><strong><span style="color: green"><span style="font-family: 'Verdana'">You say: Where is your documentary & linguistic proof? Then why does the Holy Bible say that the Jews wanted to kill Jesus when He said that God was His Father?: </span></span></strong><span style="color: green"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"><strong>“For this cause therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.” (John 5:18).</strong></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"><strong>Did you catch that? The Jews of his day (not harsimritkaur twisting the Word of God 2000 years later FAR removed from the cultural & linguistic context) understood exactly what Jesus was saying –namely claiming to be Yahweh the Supreme God! </strong></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"></span></span></p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">2. T</span></span></strong><strong><span style="color: green"><span style="font-family: 'Verdana'">hen you say: </span></span></strong><span style="color: green"><span style="font-family: 'Verdana'"><strong>Once again your misinterpretation is contrary to the very context of the passage & the grammatical construction of the verse. The very plain meaning of the English is clear but if you are conversant with the grammar of koinoi Greek, I will show you with documentation from well-renowned Greek scholars why you are absolutely twisting the meaning to make it congruous with your understanding of the Sikh scriptures. </strong></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: green"><span style="font-family: 'Verdana'"></span></span></p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">3. </span></span></strong><strong><span style="color: green"><span style="font-family: 'Verdana'">You write: </span></span></strong><span style="color: green"><span style="font-family: 'Verdana'"><strong>And if you read the New Testament from where you got the quote (1 Peter 1:19-20), you would know it supports the idea that before the foundation of the world, the decision was made for Jesus, the spotless lamb to be slain. If you quoted the verse in context you can see the plain meaning. It says, "but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. [20] For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you." And John the Baptist makes clear right at the beginning of Jesus’ ministry who this Lamb is “The next day he saw Jesus coming to him, and said, "Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).</strong></span></span></p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">Harsimritkaur you need to stop trying to reconcile the Judeo-Christian scriptures with eastern concepts. It just will not work in totality. Sikhism is uniquely Sikhism & Christianity is uniquely Christianity & Judaism is uniquely Judaism. Sure we can find commonalities & work from there to have meaningful dialogue. But let’s stop this nonsense of trying to conform one worldview to the other by revising the traditions of each religion and thus distorting them both, historically, contextually & hermeneutically. </span></span></strong></p><p><strong><span style="color: green"><span style="font-family: 'Verdana'">Jass Singh</span></span></strong></p></blockquote><p></p>
[QUOTE="Jass Singh, post: 20914, member: 1904"] [B][COLOR=green][FONT=Verdana]Harsimritkaur[/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana]1. [/FONT][/COLOR][/B][B][COLOR=green][FONT=Verdana]You say: Where is your documentary & linguistic proof? Then why does the Holy Bible say that the Jews wanted to kill Jesus when He said that God was His Father?: [/FONT][/COLOR][/B][COLOR=green][FONT=Verdana] [B]“For this cause therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.” (John 5:18).[/B] [B]Did you catch that? The Jews of his day (not harsimritkaur twisting the Word of God 2000 years later FAR removed from the cultural & linguistic context) understood exactly what Jesus was saying –namely claiming to be Yahweh the Supreme God! [/B] [/FONT][/COLOR] [B][COLOR=green][FONT=Verdana]2. T[/FONT][/COLOR][/B][B][COLOR=green][FONT=Verdana]hen you say: [/FONT][/COLOR][/B][COLOR=green][FONT=Verdana][B]Once again your misinterpretation is contrary to the very context of the passage & the grammatical construction of the verse. The very plain meaning of the English is clear but if you are conversant with the grammar of koinoi Greek, I will show you with documentation from well-renowned Greek scholars why you are absolutely twisting the meaning to make it congruous with your understanding of the Sikh scriptures. [/B] [/FONT][/COLOR] [B][COLOR=green][FONT=Verdana]3. [/FONT][/COLOR][/B][B][COLOR=green][FONT=Verdana]You write: [/FONT][/COLOR][/B][COLOR=green][FONT=Verdana][B]And if you read the New Testament from where you got the quote (1 Peter 1:19-20), you would know it supports the idea that before the foundation of the world, the decision was made for Jesus, the spotless lamb to be slain. If you quoted the verse in context you can see the plain meaning. It says, "but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. [20] For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you." And John the Baptist makes clear right at the beginning of Jesus’ ministry who this Lamb is “The next day he saw Jesus coming to him, and said, "Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).[/B][/FONT][/COLOR] [B][COLOR=green][FONT=Verdana]Harsimritkaur you need to stop trying to reconcile the Judeo-Christian scriptures with eastern concepts. It just will not work in totality. Sikhism is uniquely Sikhism & Christianity is uniquely Christianity & Judaism is uniquely Judaism. Sure we can find commonalities & work from there to have meaningful dialogue. But let’s stop this nonsense of trying to conform one worldview to the other by revising the traditions of each religion and thus distorting them both, historically, contextually & hermeneutically. [/FONT][/COLOR][/B] [B][COLOR=green][FONT=Verdana]Jass Singh[/FONT][/COLOR][/B] [/QUOTE]
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Many Christians Believe That Jesus Is God. What Does Sikhism Say About It?
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