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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Manmukh To Gurmukh
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<blockquote data-quote="Hai_Bhi_Sach" data-source="post: 50772" data-attributes="member: 4398"><p style="text-align: center"><p style="text-align: center"><span style="font-size: 12px"><strong><span style="color: black"><span style="font-family: 'Arial'">Manmukh to Gurmukh</span></span></strong></span></p> </p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><span style="color: black"><span style="font-family: 'Arial'">The journey from Manmukh to Gurmukh may be categorised as follows:</span></span><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><strong><span style="color: black"><span style="font-family: 'Arial'">Stage 1: Manmukh</span></span></strong><span style="color: black"><span style="font-family: 'Arial'"> (self-centeredness).</span></span><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><span style="color: black"><span style="font-family: 'Arial'">A person who is self-cantered and only thinks about himself and the material world around him and is totally oblivious to God. </span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><strong><span style="color: black"><span style="font-family: 'Arial'">Stage 2: Sikh</span></span></strong><span style="color: black"><span style="font-family: 'Arial'"> <strong>Anyone who sets out on the path of learning</strong> and meets the specific definition of a Sikh as appears in the Reht Maryada (Official Code of Conduct). , or one who has set out on the path of learning and meets the definition of Sikh in the Reht Maryada (believes in: one immortal being, the ten gurus, the Guru Granth Sahib Ji, the utterances and teachings of the ten Gurus, the baptism of Guru Gobind Singh; doesn’t owe allegiance to any other religion) </span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><span style="color: black"><span style="font-family: 'Arial'">A term which has had parallel usage in the Sikh system is Sahajdhari. A Sahajdhari is not a full Sikh, but one on his way to becoming one. He is in the Guru's path, but has not yet adopted the full regalia of the faith. He fully subscribes to the philosophy of the Gurus; he does not own and believe in any other Guru or deity. His worship is the Sikh worship; only he has not yet adopted the full style of a Singh. Since he subscribed to no other form of worship or belief than the one prescribed for Sikhs, a concession was extended to him to call himself a <strong>Sikh. </strong> A <strong>Sahajdhari Sikh </strong><strong>is a</strong>gradualist who would gradually tread the path and eventually become a full-grown Khalsa.</span></span><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><strong><span style="color: black"><span style="font-family: 'Arial'">Stage 3: Khalsa: </span></span></strong><span style="color: black"><span style="font-family: 'Arial'">Total dedication to Sikhism. One who has <strong>shed his ego and personality</strong> and </span></span><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><span style="color: black"><span style="font-family: 'Arial'">Truly honours the memory of Guru Gobind Singh <strong>through his actions and deeds</strong>. </span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><strong><span style="color: black"><span style="font-family: 'Arial'">Stage 4: Gurmukh</span></span></strong><span style="color: black"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: black"><span style="font-family: 'Verdana'"></span></span><span style="color: black"><span style="font-family: 'Arial'">One who is in his <strong>final stages to achieving Mukhti </strong>(salvation) and is totally God-cantered. He is the Saint, he is the Braham Gyani as per Sukhmani Sahib. </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">If any of you learned people can define this any better then please contribute in a respectable manner. Alternative can we unanimously agree with these definitions. </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Also it may be useful to indicate where you fit in these definitions. Be honest if your consider yourself to be at least a Sikh.</span></span></p><p> </p><p>"Waheguru ji ka Khalsa, Waheguru ji ki Fateh"</p><p></p><p></p><p>----------------------------------------</p><p>----------------------------------------</p></blockquote><p></p>
[QUOTE="Hai_Bhi_Sach, post: 50772, member: 4398"] [CENTER][CENTER][SIZE=3][B][COLOR=black][FONT=Arial]Manmukh to Gurmukh[/FONT][/COLOR][/B][COLOR=black][FONT=Verdana][/FONT][/COLOR][/SIZE][/CENTER][/CENTER] [COLOR=black][FONT=Verdana] [/FONT][/COLOR][COLOR=black][FONT=Arial]The journey from Manmukh to Gurmukh may be categorised as follows:[/FONT][/COLOR][COLOR=black][FONT=Verdana] [/FONT][/COLOR][B][COLOR=black][FONT=Arial]Stage 1: Manmukh[/FONT][/COLOR][/B][COLOR=black][FONT=Arial] (self-centeredness).[/FONT][/COLOR][COLOR=black][FONT=Verdana] [/FONT][/COLOR][COLOR=black][FONT=Arial]A person who is self-cantered and only thinks about himself and the material world around him and is totally oblivious to God. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR][B][COLOR=black][FONT=Arial]Stage 2: Sikh[/FONT][/COLOR][/B][COLOR=black][FONT=Arial] [B]Anyone who sets out on the path of learning[/B] and meets the specific definition of a Sikh as appears in the Reht Maryada (Official Code of Conduct). , or one who has set out on the path of learning and meets the definition of Sikh in the Reht Maryada (believes in: one immortal being, the ten gurus, the Guru Granth Sahib Ji, the utterances and teachings of the ten Gurus, the baptism of Guru Gobind Singh; doesn’t owe allegiance to any other religion) [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR][COLOR=black][FONT=Arial]A term which has had parallel usage in the Sikh system is Sahajdhari. A Sahajdhari is not a full Sikh, but one on his way to becoming one. He is in the Guru's path, but has not yet adopted the full regalia of the faith. He fully subscribes to the philosophy of the Gurus; he does not own and believe in any other Guru or deity. His worship is the Sikh worship; only he has not yet adopted the full style of a Singh. Since he subscribed to no other form of worship or belief than the one prescribed for Sikhs, a concession was extended to him to call himself a [B]Sikh. [/B] A [B]Sahajdhari Sikh [/B][B]is a[/B]gradualist who would gradually tread the path and eventually become a full-grown Khalsa.[/FONT][/COLOR][COLOR=black][FONT=Verdana] [/FONT][/COLOR][B][COLOR=black][FONT=Arial]Stage 3: Khalsa: [/FONT][/COLOR][/B][COLOR=black][FONT=Arial]Total dedication to Sikhism. One who has [B]shed his ego and personality[/B] and [/FONT][/COLOR][COLOR=black][FONT=Verdana] [/FONT][/COLOR][COLOR=black][FONT=Arial]Truly honours the memory of Guru Gobind Singh [B]through his actions and deeds[/B]. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR][B][COLOR=black][FONT=Arial]Stage 4: Gurmukh[/FONT][/COLOR][/B][COLOR=black][FONT=Verdana] [/FONT][/COLOR][COLOR=black][FONT=Arial]One who is in his [B]final stages to achieving Mukhti [/B](salvation) and is totally God-cantered. He is the Saint, he is the Braham Gyani as per Sukhmani Sahib. [/FONT][/COLOR] [COLOR=black][FONT=Arial] [/FONT][/COLOR] [FONT=Times New Roman][SIZE=3]If any of you learned people can define this any better then please contribute in a respectable manner. Alternative can we unanimously agree with these definitions. [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Also it may be useful to indicate where you fit in these definitions. Be honest if your consider yourself to be at least a Sikh.[/SIZE][/FONT] "Waheguru ji ka Khalsa, Waheguru ji ki Fateh" ---------------------------------------- ---------------------------------------- [/QUOTE]
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