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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Manmukh Or Gurmukh: Can Mind Serve As Spiritual Authority?
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<blockquote data-quote="BhagatSingh" data-source="post: 96374" data-attributes="member: 2610"><p><strong>Re: Sikh Girls Who Do Not Cut Their Head Hair, But Remove All Other Hair on Their Bod</strong></p><p></p><p></p><p>Well, if Guru Sahib are calling this manmukh behaviour then surely, Guru Sahibs themselves must be manmukh. The highest authority for them was their own intellect.</p><p> </p><p></p><p>Who was their Guru ji?</p><p> </p><p></p><p>Guru Saibs don't necessarily has to agree on the decision Akal takht makes. They are not here on this world anymore so they really have no say on what Akal Takht decides.</p><p> </p><p></p><p>Why? </p><p> </p><p>Whilte you think about that we must also look at the situation in which this hukam was given. Since its not in SGGS like you said. We must also look at how practical it is now? how practical is it to give Akal takht authority nowadays.</p><p>Did Akal takht not ban books by kala Afghana and excommunicate him? Instead of refuting what he had to say, they banned his books. </p><p>and who banned tables and chairs from langar? </p><p> </p><p>While you think about that let me remind you that this is irrelevant to the discussion about kes. </p><p> </p><p></p><p>A perfectly reasonable premise to support my conclusion. You have not even bothered to try and refute it. </p><p> </p><p></p><p>This fallacy is called straw person since a straw person is weak and easily knocked down. With a straw person argument, a very weak form of an opponent's argument is set up and then knocked down. </p><p>I could also add the fallacy referred to as card stacking, which is essentially ommiting information that supports an unfavoured view.</p><p>You said I have weak support or no support behing my arguments. But you intentionally ommitted the support from this discussion. You have not even considered it! You keep repeating what has been drilled into you over and over, without considering any thing else.</p><p>It is in fact, your conclusion that lacks any support.</p><p> </p><p></p><p>Hmm... if that's the case then the father of the tenth master, the ninth master himself, made an excuse. this is of course following your logic. When auranzeb asked him to convert to islam. He made an excuse that he should have the right to follow his own wishes.</p><p> </p><p> </p><p>.</p><p>more fallacies to follow...sad</p><p>This is called argument against the person or <em>argumentum ad hominem.</em></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 96374, member: 2610"] [b]Re: Sikh Girls Who Do Not Cut Their Head Hair, But Remove All Other Hair on Their Bod[/b] Well, if Guru Sahib are calling this manmukh behaviour then surely, Guru Sahibs themselves must be manmukh. The highest authority for them was their own intellect. Who was their Guru ji? Guru Saibs don't necessarily has to agree on the decision Akal takht makes. They are not here on this world anymore so they really have no say on what Akal Takht decides. Why? Whilte you think about that we must also look at the situation in which this hukam was given. Since its not in SGGS like you said. We must also look at how practical it is now? how practical is it to give Akal takht authority nowadays. Did Akal takht not ban books by kala Afghana and excommunicate him? Instead of refuting what he had to say, they banned his books. and who banned tables and chairs from langar? While you think about that let me remind you that this is irrelevant to the discussion about kes. A perfectly reasonable premise to support my conclusion. You have not even bothered to try and refute it. This fallacy is called straw person since a straw person is weak and easily knocked down. With a straw person argument, a very weak form of an opponent's argument is set up and then knocked down. I could also add the fallacy referred to as card stacking, which is essentially ommiting information that supports an unfavoured view. You said I have weak support or no support behing my arguments. But you intentionally ommitted the support from this discussion. You have not even considered it! You keep repeating what has been drilled into you over and over, without considering any thing else. It is in fact, your conclusion that lacks any support. Hmm... if that's the case then the father of the tenth master, the ninth master himself, made an excuse. this is of course following your logic. When auranzeb asked him to convert to islam. He made an excuse that he should have the right to follow his own wishes. . more fallacies to follow...sad This is called argument against the person or [I]argumentum ad hominem.[/I] [/QUOTE]
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