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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Manjot Singh, Observant Sikh, Ejected From Movie Theater For Wearing Ceremonial Religious Sword
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<blockquote data-quote="Tejwant Singh" data-source="post: 186849" data-attributes="member: 138"><p>If we want to take Kripan in the public places where by law it can not be concealed as normally it is under the shirt, then we have to get in bed with the NRA to change some laws or do not take Kripan anywhere except to the Gurdwaras or other places where people know what it means,openly. </p><p></p><p>I used to carry my 3" Kripan behind my belt buckle all the times. I used to travel by plane, go to Parents' Teachers' meetings and other public places in the same way. In other words, it was out and front. The reason was to create curiosity in people for them to ask about it and then I could start a conversation about Sikhi which happened quite often.</p><p> </p><p>In Fact, once I was caught jay walking in Los Angeles by two cops on the beat, a lady and a gentleman. They asked me to raise my hands when they saw the Kripan. I told them with a straight face, that if they smoked then they could not touch it unless they washed their hands. That seemed to have had broken the ice. The lady officer smiled and said she did not smoke. She took it out of the sheath and we talked about Sikhi for about 15 mins. After the chit chat,they let me go without giving me a $75.00 ticket.</p><p></p><p>Then 9-11 happened and all changed which is OK because the actual meaning of Kakaars in my view is that their importance should be etched in our hearts so we can practice them during our waking hours by making their meaningfulness as our second nature. Otherwise, they become nothing but a fake regalia, a show off, a religious paraphernalia which demeans its truly wonderful significance. </p><p></p><p>Now, I wear my Kripan, which is 5 inches of very sharp blade made by the Swiss Army Knife company on my side because its has a loop for the belt. It is fully exposed with a sheath and I wear it to the Gurdwaras, to the Interfaith meetings and forums and to the Sikhs' homes. I have very rarely used gatras, only during the weddings where I wear Shirwani or something like that.</p><p></p><p>I do not wear it while going to the movies, restaurants or any other public places and I have no qualms about it because my duty as a Sikh is to create harmony and understanding among humankind through education and not to create chaos because of the ignorance of others. This kind of "right" I reject vehemently.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 186849, member: 138"] If we want to take Kripan in the public places where by law it can not be concealed as normally it is under the shirt, then we have to get in bed with the NRA to change some laws or do not take Kripan anywhere except to the Gurdwaras or other places where people know what it means,openly. I used to carry my 3" Kripan behind my belt buckle all the times. I used to travel by plane, go to Parents' Teachers' meetings and other public places in the same way. In other words, it was out and front. The reason was to create curiosity in people for them to ask about it and then I could start a conversation about Sikhi which happened quite often. In Fact, once I was caught jay walking in Los Angeles by two cops on the beat, a lady and a gentleman. They asked me to raise my hands when they saw the Kripan. I told them with a straight face, that if they smoked then they could not touch it unless they washed their hands. That seemed to have had broken the ice. The lady officer smiled and said she did not smoke. She took it out of the sheath and we talked about Sikhi for about 15 mins. After the chit chat,they let me go without giving me a $75.00 ticket. Then 9-11 happened and all changed which is OK because the actual meaning of Kakaars in my view is that their importance should be etched in our hearts so we can practice them during our waking hours by making their meaningfulness as our second nature. Otherwise, they become nothing but a fake regalia, a show off, a religious paraphernalia which demeans its truly wonderful significance. Now, I wear my Kripan, which is 5 inches of very sharp blade made by the Swiss Army Knife company on my side because its has a loop for the belt. It is fully exposed with a sheath and I wear it to the Gurdwaras, to the Interfaith meetings and forums and to the Sikhs' homes. I have very rarely used gatras, only during the weddings where I wear Shirwani or something like that. I do not wear it while going to the movies, restaurants or any other public places and I have no qualms about it because my duty as a Sikh is to create harmony and understanding among humankind through education and not to create chaos because of the ignorance of others. This kind of "right" I reject vehemently. Tejwant Singh [/QUOTE]
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Manjot Singh, Observant Sikh, Ejected From Movie Theater For Wearing Ceremonial Religious Sword
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