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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Mangu Ram Muggowal - Remembering An Unsung Dalit Hero Of The Ghadar Movement
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<blockquote data-quote="Archived_Member16" data-source="post: 178568" data-attributes="member: 884"><p><span style="color: Navy"> <strong><span style="font-size: 18px">Remembering an unsung Dalit Hero of the Ghadar Movement</span></strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">GURPREET SINGH RADIO INDIA - THE PROVINCE - January 16, 2013</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">As secularist and progressive groups have started celebrating the Ghadar Party centenary this year, those organizing the events need to highlight the role played by many unsung heroes of the freedom struggle.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Among them was Mangu Ram Muggowal, a prominent Dalit icon of Punjab. He was a part of the Gadar party that was launched in the U.S. on Nov. 1, 1913 and believed in an armed struggle against the British occupation of India.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Although historians sometimes do injustice to individual participants of historical struggles and their contributions are sometimes overshadowed by the role played by a few dominant leaders, the followers of Muggowal believe that his role in the Gadar movement may have been deliberately ignored because of caste prejudice. While this allegation is debatable, Muggowal’s role should be acknowledged by those organizing events to mark 100 years of the Ghadar Party in Vancouver and elsewhere.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Incidentally, his descendants live in the Greater Vancouver area. A special event will be held to mark his birth anniversary at Guru Ravidass Sabha Burnaby on Jan. 20, 2013.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Born in Punjab in 1886, Muggowal, like other members of the Ghadar Party, immigrated to the U.S. for economic reasons and became involved in the freedom struggle following a realization of racism and discrimination in the foreign land. Members of the Ghadar Party believed their sufferings were the result of slavery back home and resolved to fight against imperialism.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">A person like Muggowal endured double discrimination for being a person of colour and a Dalit. Being born in a so called low caste “untouchable” family, he began facing caste-based discrimination during childhood.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">He faced segregation at school and suffered physical abuse for defying caste laws. Thankfully, the Ghadar Party believed in secularism and kept religion and politics apart, yet he faced such prejudice even in the U.S.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Muggowal not only worked for the Ghadar newsletter but also went to Java to help in collecting and sending arms to India. He escaped near death sentence at the hands of the British allies. Thinking that he had died, his family remarried his widow to his brother.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">On coming back to India he was disillusioned by the continued oppression of the Dalits, who were considered untouchables by the orthodox Hindus and Sikhs. He was partly upset with the popular leaders of the freedom struggle who failed to address the issue of casteism. He resigned from the Ghadar Party in order to mobilize Dalits against systemic caste-based discrimination and eventually launched the Aadi Dharam movement in Punjab. He believed that without bringing social revolution first it was impossible to bring real freedom in India.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The Ghadar Party assured him full support in his struggle against caste oppression. But since his movement was in conflict with the interest of the freedom struggle, his cause was not dear to the popular leadership of India. Rather, Muggowal was branded as a tool of the British Empire that was playing a divide and rule game to prolong its rule in India. Whereas the British Empire was happy to give concessions to the Dalits, leaders like Muggowal felt deceived by the mainstream nationalist leaders of India. Despite such differences, it goes to the credit of Muggowal that he did not support a religion-based partition of India in 1947.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Even after the freedom, Dalits continue to suffer caste-based discrimination in India. Untouchability is still practised in many parts of India in accordance with orthodox principles of Hinduism despite India being a secular country. Besides, thousands of Dalits are forced to indulge in manual scavenging for livelihood in spite of tall claims of development and progress. Mangu Ram’s legacy therefore should be kept alive to stop oppression against Dailts. Let Muggowal be remembered both as a Ghadar and a Dalit activist.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>source:</strong> <a href="http://www.vancouverdesi.com/news/nridiaspora/activist-remembering-an-unsung-dalit-hero-of-the-ghadar-movement/455959/" target="_blank">http://www.vancouverdesi.com/news/nridiaspora/activist-remembering-an-unsung-dalit-hero-of-the-ghadar-movement/455959/</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 178568, member: 884"] [COLOR=Navy] [B][SIZE=5]Remembering an unsung Dalit Hero of the Ghadar Movement[/SIZE][/B] GURPREET SINGH RADIO INDIA - THE PROVINCE - January 16, 2013 As secularist and progressive groups have started celebrating the Ghadar Party centenary this year, those organizing the events need to highlight the role played by many unsung heroes of the freedom struggle. Among them was Mangu Ram Muggowal, a prominent Dalit icon of Punjab. He was a part of the Gadar party that was launched in the U.S. on Nov. 1, 1913 and believed in an armed struggle against the British occupation of India. Although historians sometimes do injustice to individual participants of historical struggles and their contributions are sometimes overshadowed by the role played by a few dominant leaders, the followers of Muggowal believe that his role in the Gadar movement may have been deliberately ignored because of caste prejudice. While this allegation is debatable, Muggowal’s role should be acknowledged by those organizing events to mark 100 years of the Ghadar Party in Vancouver and elsewhere. Incidentally, his descendants live in the Greater Vancouver area. A special event will be held to mark his birth anniversary at Guru Ravidass Sabha Burnaby on Jan. 20, 2013. Born in Punjab in 1886, Muggowal, like other members of the Ghadar Party, immigrated to the U.S. for economic reasons and became involved in the freedom struggle following a realization of racism and discrimination in the foreign land. Members of the Ghadar Party believed their sufferings were the result of slavery back home and resolved to fight against imperialism. A person like Muggowal endured double discrimination for being a person of colour and a Dalit. Being born in a so called low caste “untouchable” family, he began facing caste-based discrimination during childhood. He faced segregation at school and suffered physical abuse for defying caste laws. Thankfully, the Ghadar Party believed in secularism and kept religion and politics apart, yet he faced such prejudice even in the U.S. Muggowal not only worked for the Ghadar newsletter but also went to Java to help in collecting and sending arms to India. He escaped near death sentence at the hands of the British allies. Thinking that he had died, his family remarried his widow to his brother. On coming back to India he was disillusioned by the continued oppression of the Dalits, who were considered untouchables by the orthodox Hindus and Sikhs. He was partly upset with the popular leaders of the freedom struggle who failed to address the issue of casteism. He resigned from the Ghadar Party in order to mobilize Dalits against systemic caste-based discrimination and eventually launched the Aadi Dharam movement in Punjab. He believed that without bringing social revolution first it was impossible to bring real freedom in India. The Ghadar Party assured him full support in his struggle against caste oppression. But since his movement was in conflict with the interest of the freedom struggle, his cause was not dear to the popular leadership of India. Rather, Muggowal was branded as a tool of the British Empire that was playing a divide and rule game to prolong its rule in India. Whereas the British Empire was happy to give concessions to the Dalits, leaders like Muggowal felt deceived by the mainstream nationalist leaders of India. Despite such differences, it goes to the credit of Muggowal that he did not support a religion-based partition of India in 1947. Even after the freedom, Dalits continue to suffer caste-based discrimination in India. Untouchability is still practised in many parts of India in accordance with orthodox principles of Hinduism despite India being a secular country. Besides, thousands of Dalits are forced to indulge in manual scavenging for livelihood in spite of tall claims of development and progress. Mangu Ram’s legacy therefore should be kept alive to stop oppression against Dailts. Let Muggowal be remembered both as a Ghadar and a Dalit activist. [B]source:[/B] [URL]http://www.vancouverdesi.com/news/nridiaspora/activist-remembering-an-unsung-dalit-hero-of-the-ghadar-movement/455959/[/URL][/COLOR] [/QUOTE]
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